Augustin Calmet - The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.

After the temptation of Jesus Christ in the wilderness, angels came and brought him food. 26 26 Matt. iv. 6, 11. The demon tempter said to Jesus Christ that God had commanded his angels to lead him, and to prevent him from stumbling against a stone; which is taken from the 92d Psalm, and proves the belief of the Jews on the article of guardian angels. The Saviour confirms the same truth when he says that the angels of children constantly behold the face of the celestial Father. 27 27 Matt. xviii. 16. At the last judgment, the good angels will separate the just, 28 28 Matt. xiii. 45, 46. and lead them to the kingdom of heaven, while they will precipitate the wicked into eternal fire.

At the agony of Jesus Christ in the garden of Olives, an angel descended from heaven to console him. 29 29 Luke xxii. 43. After his resurrection, angels appeared to the holy women who had come to his tomb to embalm him. 30 30 Matt. xxviii. John. In the Acts of the Apostles, they appeared to the apostles as soon as Jesus had ascended into heaven; and the angel of the Lord came and opened the doors of the prison where the apostles were confined, and set them at liberty. 31 31 Acts v. 19. In the same book, St. Stephen tells us that the law was given to Moses by the ministration of angels; 32 32 Acts vii. 30, 35. consequently, those were angels who appeared on Sinai and Horeb, and who spoke to him in the name of God, as his ambassadors, and as invested with his authority; also, the same Moses, speaking of the angel of the Lord, who was to introduce Israel into the Promised Land, says that "the name of God is in him." 33 33 Exod. xxiii. 21. St. Peter, being in prison, is delivered from thence by an angel, 34 34 Acts xii. 8, 9. who conducted him the length of a street, and disappeared. St. Peter, knocking at the door of the house in which his brethren were, they could not believe that it was he; they thought that it was his angel who knocked and spoke. St. Paul, instructed in the school of the Pharisees, thought as they did on the subject of angels; he believed in their existence, in opposition to the Sadducees, 35 35 Rom. i. 18. 1 Cor. iv. 9; vi. 3; xii. 7. Gal. iii. 19. Acts xvi. 9; xxiii. 9. Rev. i. 11. and supposed that they could appear. When this apostle, having been arrested by the Romans, related to the people how he had been overthrown at Damascus, the Pharisees, who were present, replied to those who exclaimed against him – "How do we know, if an angel or a spirit hath not spoken to him?" St. Luke says that a Macedonian (apparently the angel of Macedonia) appeared to St. Paul, and begged him to come and announce the Gospel in that country.

St. John, in the Apocalypse, speaks of the seven angels who presided over the churches in Asia. I know that these seven angels are the bishops of these churches, but the ecclesiastical tradition will have it that every church has its tutelary angel. In the same book, the Apocalypse, are related divers appearances of angels. All Christian antiquity has recognized them; the synagogue also has recognized them; so that it may be affirmed that nothing is more certain than the existence of good angels and their apparitions.

I place in the number of apparitions, not only those of good or bad angels, and the spirits of the dead who show themselves to the living, but also those of the living who show themselves to the angels or souls of the dead; whether these apparitions are seen in dreams, or during sleep, or awaking; whether they manifest themselves to all those who are present, or only to the persons to whom God judges proper to manifest them. For instance, in the Apocalypse, 36 36 Rev. iv. 4, 10. St. John saw the four animals, and the four-and-twenty elders, who were clothed in white garments and wore crowns of gold upon their heads, and were seated on thrones around that of the Almighty, who prostrated themselves before the throne of the Eternal, and cast their crowns at his feet.

And, elsewhere: "I saw four angels standing at the four corners of the world, 37 37 Rev. vii. 1-3, 9, &c. who held back the four winds and prevented them from blowing on the earth; then I saw another angel, who rose on the side of the east, and who cried out to the four angels who had orders to hurt the earth, Do no harm to the earth, or the sea, or the trees, until we have impressed a sign on the foreheads of the servants of God. And I heard that the number of those who received this sign (or mark) was a hundred and forty-four thousand. Afterwards I saw an innumerable multitude of all nations, tribes, people, and languages, standing before the throne of the Most High, arrayed in white garments, and having palms in their hands."

And in the same book 38 38 Rev. vii. 13, 14. St. John says, after having described the majesty of the throne of God, and the adoration paid to him by the angels and saints prostrate before him, one of the elders said to him, – "Those whom you see covered with white robes, are those who have suffered great trials and afflictions, and have washed their robes in the blood of the Lamb; for which reason they stand before the throne of God, and will do so night and day in his temple; and He who is seated on the throne will reign over them, and the angel which is in the midst of the throne will conduct them to the fountains of living water." And, again, 39 39 Rev. vi. 9, 10. "I saw under the altar of God the souls of those who have been put to death for defending the Word of God, and for the testimony which they have rendered; they cried with a loud voice, saying, When, O Lord, wilt thou not avenge our blood upon those who are on the earth?" &c.

All these apparitions, and several others similar to them, which might be related as being derived from the holy books as well as from authentic histories, are true apparitions, although neither the angels nor the martyrs spoken of in the Apocalypse came and presented themselves to St. John; but, on the contrary, this apostle was transported in spirit to heaven, to see there what we have just related. These are apparitions which may be called passive on the part of the angels and holy martyrs, and active on the part of the holy apostle who saw them.

The most usual form in which good angels appear, both in the Old Testament and the New, is the human form. It was in that shape they showed themselves to Abraham, Lot, Jacob, Moses, Joshua, Manoah the father of Samson, to David, Tobit, the Prophets; and in the New Testament they appeared in the same form to the Holy Virgin, to Zachariah the father of John the Baptist, to Jesus Christ after his fast of forty days, and to him again in his agony in the Garden of Olives. They showed themselves in the same form to the holy women after the resurrection of the Saviour. The one who appeared to Joshua 40 40 Josh. v. 29. on the plain of Jericho appeared apparently in the guise of a warrior, since Joshua asks him, "Art thou for us, or for our adversaries?"

Sometimes they hide themselves under some form which has resemblance to the human shape, like him who appeared to Moses in the burning bush, 41 41 Exod. iii. 3, 44. and who led the Israelites in the desert in the form of a cloud, dense and dark during the day, but luminous at night. 42 42 Exod. xiii. xiv. The Psalmist tells us that God makes his angels serve as a piercing wind and a burning fire, to execute his orders. 43 43 Psalm civ. 4.

The cherubim, so often spoken of in the Scriptures, and who are described as serving for a throne to the majesty of God, were hieroglyphical figures, something like the sphinx of the Egyptians; those which are described in Ezekiel 44 44 Ezek. i. 4, 6. are like animals composed of the figure of a man, having the wings of an eagle, the feet of an ox; their heads were composed of the face of a man, an ox, a lion, and an eagle, two of their wings were spread towards their fellows, and two others covered their body; they were brilliant as burning coals, as lighted lamps, as the fiery heavens when they send forth the lightning's flash – they were terrible to look upon.