Myrta Avary - Dixie After the War

Houses of worship were not spared. The Methodist Church, at whose altar the Sabbath before Rev. William Martin had administered the Sacrament to over four hundred negroes, was burned. So was the Ursuline Convent. This institution was a branch of the order in Ohio; it sheltered nuns and students of both sections; Protestant and Catholic alike were there in sanctuary. One Northern Sister had lost two brothers in the Federal Army. Another was joyously hoping to find in Sherman’s ranks one or more of her five Yankee brothers. The shock of that night killed her. A Western girl was “hoping yet fearing” to see her kinsmen. Guards, appointed for protection, aided in destruction. Rooms were invaded, trunks rifled. Drunken soldiers blew smoke in nuns’ faces, saying:

“Holy! holy! O yes, we are holy as you!” And: “What do you think of God now? Is not Sherman greater?” Because of the sacred character of the establishment, because General Sherman was a Catholic, and because he had sent assurances of protection to the Mother Superior, they had felt safe. But they had to go.

“I marched in the procession through the blazing streets,” wrote the Western girl, “venerable Father O’Connell at the head holding high the crucifix, the black-robed Mother Superior and the religieuses following with their charges, the white-faced, frightened girls and children, all in line and in perfect order. They sought the Catholic church for safety, and the Sisters put the little ones to sleep on the cushioned pews; then the children, driven out by roystering soldiers, ran stumbling and terror-stricken into the graveyard and crouched behind gravestones.”

One soldier said he was sorry for the women and children of South Carolina, but the hotbed of secession must be destroyed. “But I am not a South Carolinian,” retorted the Western girl, “I am from Ohio. Our Mother Superior was in the same Convent in Ohio with General Sherman’s sister and daughter.” “The General ought to know that,” he responded quickly. “If you are from Ohio – that’s my state – I’ll help you.” For answer, she pointed to the Convent; the cross above it was falling.

They recur to my mind in unison – that cross, sacred alike to North and South, falling above a burning city, and the falling Southern Cross, Dixie’s beautiful battle-flag.

Two nuns, conferring apart if it would not be well to take the children into the woods, heard a deep, sad voice saying: “Your position distresses me greatly!” Startled, they turned to perceive a Federal officer beside a tombstone just behind them. “Are you a Catholic,” they asked, “that you pity us?” “No; simply a man and a soldier.” Dawn came, and with it some Irish soldiers to early Mass. Appalled, they cried: “O, this will never do! Send for the General! The General would never permit it!”

At reveille all arson, looting and violence had ceased as by magic, even as conflagration had started as by magic in the early hours of the night when four signal rockets went up from as many corners of the town. But the look of the desolated city in the glare of daylight was indescribable. Around the church were broken and empty trunks and boxes; in the entrance stood a harp with broken strings.

General Sherman came riding by; the Mother Superior summoned him; calmly facing the Attila of his day, she said in her clear, sweet voice: “General, this is how you keep your promise to me, a cloistered nun, and these my sacred charges.” General Sherman answered: “Madame, it is all the fault of your negroes, who gave my soldiers liquor to drink.”

General Sherman, in official report, charged the burning of Columbia to General Hampton, and in his “Memoirs” gives his reason: “I confess that I did so to shake the faith of his people in him”; and asserts that his “right wing,” “having utterly ruined Columbia,” passed on to Winnsboro.

Living witnesses tell how that firing was done. A party of soldiers would enter a dwelling, search and rifle; and in departing throw wads of burning paper into closets, corners, under beds, into cellars. Another party would repeat the process. Family and servants would follow after, removing wads and extinguishing flames until ready to drop. Devastation for secession, that was what was made plain in South Carolina; if the hotbed of “heresy” had to be destroyed for her sins, what of the Confederate Capital, Richmond, the long-desired, the “heart of the Rebellion”?

“When this cruel war is over” was the name of one of our war songs. So many things we planned to do when the war should be over. With the fall of the Southern Capital the war was over, though we did not know it at once.

Again and again has the story been told of Sunday, April 2, in Richmond. The message brought into St. Paul’s Church from Lee to Davis, saying Richmond could no longer be defended; the quiet departure of the President; the noble bearing of the beloved rector, Rev. Dr. Minnegerode; the self-control of the troubled people remaining; the solemn Communion Service; these are all a part now of American history of that sad time when brother strove with brother; a time whose memories should never be revived for the purpose of keeping rancor alive, but that should be unfalteringly remembered, and every phase of it diligently studied, that our common country may in no wise lose the lesson for which we of the North and South paid so tremendous a price.

Into Dr. Hoge’s church a hurried messenger came. The pastor read the note handed up to him, bowed his head in silent prayer, and then said: “Brethren, trying scenes are before us; General Lee has suffered reverses. But remember that God is with us in the storm as well as in the calm. Go quietly to your homes, and whatever may be in store for us, let us not forget that we are Christian men and women. The blessing of the Father, the Son, and the Holy Ghost be with us all. Amen.” So other pastors commended their people.

None who lived through that Sabbath could forget it. Our Government, our soldiers, hurrying off; women saying goodbye to husband, lover, brother, or friend, and urging haste; everybody who could go, going, when means of transportation were insufficient for Government uses, and “a kingdom for a horse” could not buy one – horses brought that day $1,000 apiece in gold; handsome houses full of beautiful furniture left open and deserted; people of all sexes, colors and classes running hither and yon; boxes and barrels dragged about the streets from open commissary stores; explosions as of earthquakes; houses aflame; the sick and dying brought out; streets running liquid fire where liquor had been emptied into gutters, that it might not be available for invading troops; bibulous wretches in the midst of the terror, brooding over such waste; drunken roughs and looters, white and black, abroad; the penitentiary disgorging striped hordes; the ribald songs, the anguish, the fears, the tumult; the noble calm of brave souls, the patient endurance of sweet women and gentle children – these are all a part of American history, making thereon a page blistered with tears for some; and for others, illumined with symbols of triumph and glory.

And yet, we are of one blood, and the triumph and glory of one is the triumph and glory of the other; the anguish and tears of one the anguish and tears of the other; and the shame of one is the shame of both.

The fire was largely due to accident. In obedience to law, Confederate forces, in evacuating the city, fired tobacco warehouses, ordnance and other Government stores, gunboats in the James and bridges spanning the river. A wind, it is said, carried sparks towards the town, igniting first one building and then another; incendiarism lent aid that pilfering might go on in greater security through public disorder and distress.