Mary Austin - A Woman of Genius

Before the year was out I had so far forgotten my father that I saw no resemblance to him in Mr. Gower and would not have recognized it had I met it anywhere, though the want of fathering had its share no doubt in landing me, as I cast about for an appreciable rule to live by, in what I have already described as a superior sort of Snockertism. The immediate step to it was my getting converted. That very winter all Taylorville and the six townships were caught up in one of those acute emotional crises called a Revival. It had begun in the Methodist, and gradually involved the whole number of Protestant churches, and had overflowed into the Congregational building as affording the greatest seating room; by the middle of February it was possible to feel through the whole community the ground swell of its disturbances. Night after night the people poured in to it to be flayed in spirit, striped, agonized, exalted at the hands of a practised evangelist, which they liked ; as it had the cachet of being supernaturally good for them, they liked it with a deeper, more soul-stretching enjoyment than the operas, theatres, social adventure of cities, supposing they had been at hand.

It hardly seems possible with all she had to do, and yet I think my mother could not have missed one of those meetings, going regularly with Cousin Judd, who drove in from the farm more times than you would have thought the farm could have spared him, or with Forester, who had been converted the winter before, though I think he must have regretted the smaller occasion. Left at home with Effie who was thought too young to be benefited by the preaching and too old to be laid by in an overcoat on the Sunday-school benches with dozens of others, heavy with sleep and the vitiated air, late, when I had finished my arithmetic and was afraid to go to bed in the empty house, I would open the window a crack toward the blur on the night from the tall, shutterless windows of the church, and catch the faint swell of the hymns and at times the hysteric shout of some sinner "coming through," and I was as drawn to it as any savage to the roll of the medicine drums.

The backwash of this excitement penetrated even to the schoolroom, as from time to time some awed whisper ran of this and that one of our classmates being converted, and walking apart from us with the other saved in a chastened mystery. And finally Pauline Allingham and I talked it over and decided to get converted too. Pauline, I remember, had not been allowed to attend the meetings and considered her spiritual welfare jeopardized in the prohibition. We knew by this time perfectly well what we had to do, and had arranged to get excused from our respective rooms – Pauline was a grade behind me on account of diphtheria the previous winter – and to meet in the abandoned coal-hole between the boys' and girls' basement. Pauline, who had always an aptitude for proselyting, brought another girl from the sixth grade, who was also under conviction – we had the terms very pat – a thin, hatchet-faced girl who joined the Baptist Church and afterward married a minister, so that she might very easily have reckoned the incident at something like its supposititious value in her life. I remember that we knelt down in the dusty coal-hole where the little children used to play I-spy, and prayed by turns for light, aloud at first, and then, as we felt the approach of the compelling mood, silently, as we waited for the moment after which we might rather put it over our classmates on the strength of our salvation.

It came, oh, it came! the sweep up and out, the dizzying lightness – not very different, in fact, from the breathless rush with which on a first night of Magda or Cleopatra I have felt my part meet me as I cross between the wings – the lift, the tremor of passion.

"Oh," I said, "I'm saved! I'm saved! I know it."

"So am I," said Flora Haines. "I was a long time ago, but I didn't like to say anything." And if I hadn't just been converted I should have thought it rather mean of her. In the dusk of the coal-hole we heard Pauline sniffling.

"I suppose it's because I'm so much worse a sinner," she admitted, "but I just can't feel it."

"You must give yourself into the Lord's hands, Pauline dear." Flora Haines had heard the evangelist. I began to offer myself passionately in prayer as a vicarious atonement for Pauline's shortcomings.

"Don't you feel anything?" Flora urged, "not the least thing?"

"Well … sort of … something," Pauline confessed.

"Well, of course, that's it."

"Yes, that's it," I insisted.

"Well, I suppose it is," Pauline gave in, mopping her eyes with her handkerchief, "but it isn't the least like what I expected."

We heard the school clock strike the quarter hour, and got up, brushing our knees rather guiltily. Flora Haines and I were kept in all that afternoon recess for exceeding our excuse, but Pauline saved herself by bursting into tears as soon as she reached her room, and being sent home with a headache.

That was on Thursday, and Saturday afternoon we were all to meet at our house and go together to a great children's meeting, where we were expected to announce that we were saved. Pauline was a little late. I was explaining to Flora Haines that I was to join our church on probation on Sunday, but Flora, being a Baptist, had been put off by her minister until the Revival should be over and he could attend to all the baptisms at once. We naturally expected something similar from Pauline.

"I hardly think," she said, stroking her muff and looking very ladylike, "that I shall take such an important step in life until I am older."

"But," I objected, "how can anything be more important?"

"It's your soul , Pauline!" Flora Haines was slightly scandalized.

"That's just the reason; it's so important my mother thinks I ought not to take any steps until I can give it my most mature judgment."

Flora Haines and I looked at one another silently; we might have known Pauline's mother wouldn't let her do anything so common as get converted.

I was duly taken into the church on the following Sabbath, to the great relief of my family, having for once exhibited the normal reaction of a young person in my circumstances, and though I have laid much to the door of that institution of the retarding of my development and the dimming of the delicate surface of happiness, I think now it was not wholly bad for me. If I hadn't up to this time found any way of being good by myself, I was now provided with a criterion of conduct toward which even those who hadn't been able to manage it for themselves, moved a public approbation. I have heard my mother say that even Mr. Farley, the banker, who read books on evolution and was a Freethinker (opprobrious term), had been known to pronounce the church an excellent thing for women.

The church left you in no doubt about things. You attended morning and evening service; as soon as you were old enough for it, which was before you were fit, you taught in Sunday school; you waited on table at oyster suppers designed for the raising of the minister's salary, and if you had any talent for it you sang in the choir or recited things at the church sociables. And when you were married and consequently middle-aged, you joined the W. F. M. S. and the Sewing Society.

It was after the incident of the coal-hole that I began to experience this easy irreproachability, and to build out of its ready-to-hand materials a sort of extra self, from which afterward to burst was the bitter wound of life. For my particular church went farther and provided a chart for all the by-lanes of behaviour. "You were never," said the evangelist, whose relish of the situation on the day that a score or so of us had renounced the devil and all his works, gave me a vague sensation of having made a meal and licked his lips over us, "you should never go anywhere that you could not take your Saviour with you," and when I saw Cousin Judd wag at my mother and she smile and pat her hymn book, I was apprised that we had come to the root of the whole matter.