Charles Bucke - Ruins of Ancient Cities (Vol. 2 of 2)

The remains of this city stands in one of the finest plains of Persia; being eighteen or nineteen leagues in length, and in some places two, in some four, and in others six leagues in breadth. It is watered by the great river Araxes, and by a multitude of rivers beside. Within the compass of this plain there are between one thousand and one thousand five hundred villages, without reckoning those in the mountains, all adorned with pleasant gardens, and planted with trees. The entrance of this plain, on the west side, has received as much grandeur from nature, as the city it covered could do from industry or art.

Some authors say, that to attempt any guess of the period when the city first rose from the plain, would be useless, and that the only means, now remaining, of forming any satisfactory conjectures, in regard to its origin, can only reach to the probable era of the different remaining ruins. When in Persia, however, Mr. Francklin met with a short account of the building this palace, in MS., being part of a work, called Rouzut al Sefa, or the Garden of Purity; of which he gives this as a translation: – “It is related by historians, that King Jemsheed removed the seat of government, which was formerly in the province of Sejestaun, to Fars; and that in the neighbourhood of Shirauz, having taken in a spot of ground, of twelve furlongs in length (forty-eight English miles), he there erected such a palace, that in the seven kingdoms of the world there was nothing that could equal it. The remains of that palace, and many of the pillars of it, are visible to this day; and he caused the palace to be called Chehul Minar, or Forty Pillars. Moreover, when the sun, quitting the sign Pisces in the heavens, had entered Aries, Jemsheed, having assembled all the princes, nobles, and great men of his empire, at the foot of his imperial throne, did on that day institute a grand and solemn festival; and this day was henceforth called Noo Roze, or first day of the new year (when the foundation of Persepolis was laid), at which period he commanded, from all parts of the empire, the attendance of the peasants, husbandmen, soldiers, and others, in order to prosecute the design; requesting that all, with joyful hearts and willing hands, should lend their assistance in completing the work. This numerous assembly obeyed the command of their monarch, and the building was finished with all signs of mirth and festivity.”

To this account the Persians add, that Queen Homaie, who flourished about eight hundred years after Jemsheed, added a thousand columns.

Diodorus gives some account of the workmen, that were employed in building this palace. “Cambyses, the son of Cyrus,” says he, “conquered Egypt in the third year of the seventy-third olympiad, when he pillaged the country and burnt the temples, the treasures of which the Persians carried off into Asia; and they, also, led away with them the workmen and architects of Egypt, whom they caused to build the famous palace of Persepolis, and of several other cities.” This account appears the more probable, since, as M. le Comte de Caylus is justly of opinion, they cannot be attributed to the Persians before Cyrus; since Herodotus describes the Persians of that age as a people of great simplicity; having neither temples nor altars, but worshipping Jupiter on the summits of mountains. The account, here given, is sufficient to account for the Egyptian appearance of Persepolis. There are appearances of five different buildings united in one; and each, apparently, of a different age, after the manner of the Egyptians.

Though there are doubts as to the origin of Persepolis, there are none as to the circumstance of its being destroyed by Alexander.

As the conqueror drew near the city 82 82 Rollin. , he perceived a large body of men, who presented a most lamentable picture. These were about four thousand Greeks, greatly advanced in years, who, having been taken prisoners of war, had suffered all the torments which Persian tyranny could invent. The hands of some had been cut off, the feet of others; and others again had lost their noses and ears; after which, having impressed by fire barbarous characters on their faces, the Persians had the inhumanity to keep them as so many laughing-stocks, with which they sported perpetually. They appeared like so many shadows rather than men. Alexander could not refrain from tears at this sight; and as they unanimously besought him to commiserate their condition, he bade them, with the utmost tenderness, not to despond, and assured them that they should again see their country. This, however, the Greeks did not desire; being unwilling to be seen by their former companions in the dreadful state in which they were. They prayed the king, therefore, to let them remain where they were, but to relieve their awful condition. This Alexander did; but he was so enraged at what he had seen, that he set the city on fire soon after. The other account is, that the conqueror called his generals together, and represented to them that no city in the world had been more fatal to the Greeks than Persepolis, the ancient residence of the Persian monarchs, and capital of their empire. For that it was from thence all those mighty armies poured, which had overflowed Greece; and whence Darius, and afterwards Xerxes, had carried the fire-brand of the most accursed war which had laid waste the best part of Europe; and therefore it was incumbent on them to revenge the manes of their ancestors.

Animated by this, the soldiers force their way into the city, put all the men to the sword, and rifle and carry away every man’s goods and estate; amongst which was abundance of rich and costly furniture and ornaments of all sorts. There were hurried away, here and there, vast quantities of silver, and no less of gold, great numbers of rich garments, some of purple, and others embroidered with gold; all of which, says Diodorus, became a plentiful prey to the ravenous soldiers. For though every place was full of rich spoil, yet the covetousness of the Macedonians was insatiable. They were even so eager in plundering, that they fought one another with drawn swords; and many, who were conceived to have got a larger share than the rest, were killed in the quarrel. Some things, which were of extraordinary value, they divided with their swords, and each took a share. Others, in a rage, cut off the hands of such as laid hold of a thing that was in dispute. They first ravished the women as they were in their jewels and rich attire, and then sold them for slaves. The riches are said to have amounted to no less than eighteen millions sterling!

Such is the account left us by Diodorus. He then goes on to describe the destruction of the temple or palace, burned down by Alexander. “Alexander,” says he, “made a great feast for the entertainment of his friends in commemoration of his victory, and offered magnificent sacrifices to the gods. At this feast were entertained women, who prostituted their bodies for hire; when the cups went so high to drunkenness and debauchery, that many were drunk and mad. Among the rest there was a courtesan, named Thais, an Athenian, then mistress to Ptolemy, afterwards king of Egypt, who said in a gay tone of voice, ‘That it would be a matter of inexpressible joy to her, were she permitted, masked as she then was, and in order to end the festival nobly, to burn the magnificent palace of Xerxes, who had burned Athens; and so set it on fire with her own hand, in order that it might be said in all parts of the world, that the women, who had followed Alexander in his expedition to Asia, had taken much better revenge on the Persians, for the many calamities they had brought upon the Grecians, than all the generals who had fought for them both by sea and land.’

“This spreading abroad, and coming to the ears of the young men, presently one cries out, ‘Come on; bring firebrands!’ and so incites the rest to fire the citadel, to revenge that impiety the Persians had committed in destroying the temples of the Grecians. At this, others with joy set up a shout; but said that so brave an exploit belonged only to Alexander himself to perform. The king, stirred up at these words, embraced the proposition; upon which, as many as were present left their cups and leaped upon the table, and said that they would now celebrate a victorious festival to Bacchus. Thereupon, multitudes of firebrands were presently got together; and all the women that played on musical instruments, which were at the feast, were called for; and then the king, with songs, pipes, and flutes, led the way to this expedition, contrived and managed by this courtesan, Thais, who, next after the king, threw the first firebrand into the palace. This precedent was presently followed by the rest. The fire once raised, there was no stopping it; but Alexander soon repented what was doing, and gave orders for extinguishing it; but this being too late, the palace was burned, and remains now nearly in the same state it was left at the conclusion of the fire.”