Falconbridge - The Humors of Falconbridge

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"I always thought Jenks a very good-natured, or a very deep man," said one.

"I knew he was too generous to last long!" said another.

"I told him he was green to endorse as freely as he did," echoed a third.

"Good fellow," chimed a fourth – "but devilish imprudent."

"He knows what he's at!" cunningly retorted a fifth, and so the good but misguided Jenks was disposed of by his "troops of friends!"

But Perkins & Ball – they had got up again, were flourishing; they, Jenks felt satisfied, would not show the "white feather," and the thought came to him, in his prison, as merrily as the reverse of that fond hope made him sad and sorrowful, when at the close of day, his attorney informed him, that Perkins & Ball regretted his perplexing situation, but proffered him no aid or comfort. They said, sad experience had shown them, that there were no "bowels of compassion" in the world for the fallen; men must trust to fortune, God, and their own exertions, to defeat ill luck and rise from difficulties; they had done so; Mr. Jenks must not despair, but surmount his misfortunes with a stout heart and a clear conscience, and profit, as they had, by reverses!

"Profit!" said Jenks, in a bitter tone, " profit by reverses as they have!"

"Why, Powers," he continued to his counsel, "do you know that if I had been a tithe part as base and conscienceless as they are now , Perkins & Ball would be beggars, if not inmates of this prison! Yes, sir, my casting vote, of all the rest, would have done it. But no matter; I had hoped to find, in a community where I had been useful, generous and just, friends enough for all practical purposes, without carrying my business difficulties to the fireside of my parents and other relations. But that I must do now; if, if they fail me, then – I cave! "

Two days after that conference of the lawyer and the merchant, "honest John" learned, with sorrow, that his father was dead; estate involved, and his friends at home in no favorable mood in reference to what they heard of John Jenks and his "bad management" in the city.

John Jenks – heard no more – he "caved!" as he agreed to.

We pass over Jenks' Smithsonian difficulty, which a prudent lawyer and discerning jury brought out all right.

We come to 1850 – some fifteen or eighteen years after John Jenks "caved." The John Jenks of 183- had been ruined by his good nature, set adrift moneyless, in a manner, with even a spotted reputation to begin with; he "profited by his reverses," he was now a man of family – fifty, fat, and wealthy, and altogether the meanest and most selfish man you ever saw!

Jenks freely admits his originality is entirely – " used up! " The reader may affix the moral of my sketch – at leisure.

The Greatest Moral Engine

Say what you will, it's no use talking, poverty is more potent and powerful, as a moral engine, than all the "sermons and soda water," law, logic, and prison discipline, ever started. All a man wants, while he has a chance to be honest, and to get along smoothly, is a good situation and two dollars a day; give him five dollars a day, and he gets lazy and careless; while at ten, or a hundred a day, he is sure to cultivate beastly feeling, eat and sleep to stupefaction, become a roue , or a rotten politician. A poor man, in misery, applies to God for consolation, while a rich man applies to his banker, and tries on a "bender," or goes on a tour to Europe, and studies foreign folly and French license. Poverty is great; in a Christian community, or a thriving village, it is equal to "martial law," in suppressing moral rebellion and keeping down the "dander!" And how faithful, too, is poverty, says Dr. Litterage, for it sticks to a man after all his friends and the rest of mankind have deserted him!

The Story of Capt. Paul

I love to speak, I love to write of the mighty West. I have passed ten happy and partly pleasant years travelling over the immense tracts of land of the West and South. I have, during that time, garnered up endless themes for my pen. It was my custom, during my travels, to keep a "log," as the mariners have it, and at the close of the day I always noted the occurrences that transpired with me or others, when of interest, and opportunities were favorable to do so.

Several years ago I was stopping at Vevay, Indiana, a small village on the Ohio river, waiting for a steamboat to touch there and take me up to Louisville, Ky. It was in the fall of the year, water was very low, and but few boats running. Shortly after breakfast, I took my rifle and ammunition and started down along the river to amuse myself, and kill time by hunting. Game was scarce, and after strolling along until noon, I got tired and came out to the river to see if any boats were in sight, as well as take shelter from a heavy shower of rain that had come on. I sought an immense old tree, whose broad crown and thick foliage made my shelter as dry as though under a roof, and here I sat down, bending my eyes along the placid, quiet and noble river, until I was quite lost in silent reverie. The rain poured down, and presently I heard a footstep approaching from the woods behind, and at the same moment a rough, curly dog came smelling along towards me. The dog came up to within a few rods of me and stopped, took a grin at me and then disappeared again. But my further anxiety was soon relieved by the appearance of a tall, gaunt man, dressed in the usual costume of a western woodsman, jean trowsers, hunting shirt, old slouched felt hat, rifle, powder horn, bullet pouch, and sheath knife. He was an old man, face sallow and wrinkled, and hair quite a steelish hue.

"Mornin', stranger," said he; "rayther a wet day for game?"

I replied in the affirmative, and welcomed him to my shelter. Having taken a seat near me, on the fallen trunk of a small tree, the old man, half to himself and partly to me, sighed —

"Ah! yes, yes, our day is fast gwoin over; an entire new set of folks will soon people this country, and the old settler will be all gone, and no more thought of."

"I imagine," said I, interrupting his soliloquy, "that you are an old settler, and have noted vast, wonderful changes here in the Ohio Valley?"

"Wonderful; yes, yes, stranger, thar you're right; I have seen wonderful changes since I first squatted 'yer, thirty-five years ago. Every thing changes about one so, that I skearse know the old river any more. 'Yer they've brought their steamboats puffin', and blowin', and skeerin' off the game, fish, and alligators. 'Yer they've built thar towns and thar store houses, and thar nice farm houses, and keep up sich a clatter and noise among 'em all, that one fond of our old quiet times in the woods, goes nigh bein' distracted with these new matters and folks."

"Well," said I, "neighbor, you old woodsmen will have to do as the Indians have done, and as Daniel Boone did, when the advancing axe of civilization, and the mighty steam and steel arms of enterprise and improvement make the varmints leave their lairs, and the air heavy and clamorous with the gigantic efforts of industry, genius, and wealth, you must fall back . Our territories are boundless, and there are yet dense forests, woods, and wilds, where the Indian, lone hunter, and solitary beast, shall rove amid the wild grandeur of God's infinite space for a century yet to come."

"Ah, yes, yes, young man; I should have long since up stakes and rolled before this sweeping tide of new settlers, only I can't bar to leave this tract 'yer; no, stranger, I can't bar to do it."

"Doubtless," I replied; "one feels a strong love for old homes, a lingering desire to lay one's bones to their final resting place, near a spot and objects that life and familiarity made dear."

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