Sabine Baring-Gould - A Book of the Pyrenees

Bayonne is a trefoil. There are three towns, but the third is on the north side of the Adour, and in the department of Landes. It has grown up about the railway station and the citadel. Old Bayonne is a city planted on both banks of the Nive, where it joins the Adour. Bayonne is the capital of the Basque country, and the population of the town is composed of Basques, Spaniards, Jews, with a sprinkling only of French. The cathedral, the old castle, the Mairie, and the theatre are in Grand Bayonne on the left bank of the Nive. In Petit Bayonne, on the right bank, are the arsenal, the Châteaux Neuf, and the military hospital.

The old town, cramped within its fortifications, capable of expansion upwards only, has narrow and gloomy streets.

The cathedral was left incomplete by the English when driven out of Bayonne. It lacked a west front and towers; but these have been supplied of late years. Externally the cathedral is not striking, but within it is well-proportioned. Choir and apse pertain to the thirteenth century, the nave to the fourteenth, all constructed when the English were masters of the town. The arms of England, of Talbot, and other noble families that are English, are emblazoned on the keys of the vaulting ribs. On the south side of the church are the beautiful cloisters, almost the largest in France. Their date is 1240.

A good many houses in the town have cellars vaulted with ribs to a key, and on some of these latter are English arms. But few old buildings in the town are of interest. The château dates from the twelfth and thirteenth centuries, and the new château is of the fifteenth and sixteenth, but neither is architecturally remarkable.

Bayonne and Bordeaux were warmly attached to England during the three hundred years that they pertained to the English crown. Their love was not altogether sentimental; it sprang out of self-interest, as these two ports furnished the wine that was supplied to Britain and Ireland. Our kings did what they could to attach the citizens to their crown by the grant of extensive privileges, and undoubtedly Bayonne reached its greatest prosperity when under the sceptre of England. This prosperity roused the jealousy of the commercial ports of Normandy, especially was this the case when that duchy was detached from the English crown. To avenge the death of a Rouen merchant killed in an affray in Bayonne the Normands attacked and butchered a whole ship’s crew that had entered one of their ports. On another occasion they surprised sixty-two Bayonnais merchant vessels in the port of S. Malo, and hung from the yardarm one of the crew of each side by side with dogs. This latter insult was more keenly felt by the Bayonnais than the execution itself. They appealed to Edward I “against these bad persons who have put your subjects to death, hanging mastiffs alongside of Christians, in defiance of Christianity and of your Majesty, and of your subjects.”

The outrage had to be chastised. Large armaments were equipped on both sides, and in one engagement the Normands lost five thousand men. The grim joke with the dogs proved costly to them in the end.

But at the close of the thirteenth century these petty quarrels between rival cities were merged in the general war that raged between England and France. Philip the Fair got possession of Bayonne in 1294. Edward I hastened into Gascony, besieged the town, retook it, and thenceforth the leopards of England waved from their battlements till July, 1451, when the English were expelled from Bayonne by Charles VII. The Bayonnais watched the entry of the French with sullen dissatisfaction, and were only consoled for the change of master by a miracle. A luminous white cross appeared in the sky, and this led them to suppose that Heaven had decreed that the white cross of France should take the place of the red cross of England. Bayonne has given its name to the bayonet, which was invented there about the year 1647. Originally it was a dagger with a round handle that fitted into the bore of a gun, and was fixed only after the soldier had discharged his piece. The use of the bayonet fastened on to the barrel was an improvement introduced by the French. In the battle of Marsaglia in 1693 the success of the French was mainly due to the employment of this weapon. The enemy were unable to stand against so formidable a novelty.

In 1565 the queen-mother, Catherine de Medici, here met her daughter, Isabella of Spain, who had just recovered from a severe illness.

“Political motives were not forgotten, and among other matters to be considered between the sovereigns of France and Spain – for Catherine hoped that Philip would accompany his wife – was undoubtedly the repression of heresy. There exists among the state papers at Simancas what is called by diplomatists an ‘identical note’ of the subjects to be discussed at Bayonne. In it we read that the two powers engaged not to tolerate the Reformed worship in their respective states, that the canons of the Council of Trent should be enforced, that all nonconformists should be incapacitated for any public office, civil or military, and that heretics should quit the realm within a month, permission being accorded them to sell their property. Although Catherine gave her assent to these declarations, so far as the discussion of them was concerned, we have indisputable evidence that she did not intend to adopt them in the same sense as Philip of Spain.” 2 2 White (H.), The Massacre of S. Bartholomew . London, 1868.

It has been supposed that on this occasion the massacre of S. Bartholomew was planned. Such, however, was not the case. Catherine at the time was indisposed to adopt violent measures. She sought to hold the balance between the contending parties. Moreover, the massacre did not take place till seven years later. The meeting at Bayonne in 1565 was rather one of rejoicing, with a series of magnificent fêtes, and political business was transacted only at odd moments. Some years later, when Walsingham referred to this Bayonne meeting as the occasion of an inauguration of a general league against the Protestants, Catherine replied that it had no such result at all, and that it “tended to no other end but to make good cheer.”

One of the masques performed on this occasion was a representation of “Wild Scotchmen.” The Duke of Guise and six others were equipped in what was fondly believed to be the Highland costume. Over a white satin shirt embroidered with gold lace and crimson silk they wore a jacket of yellow velvet, with short skirts closely plaited “according to the custom of these savages,” trimmed with a border of crimson satin, ornamented with gold, silver, pearls, and other jewels of various colours. Their yellow satin hose were similarly adorned, and their silk boots were trimmed with silver fringe and rosettes.

“On their heads they wore a cap à l’antique of cloth of gold, and for crest a thunderbolt pouring out a fragrant jet of perfumed fire – the said thunderbolt being twined round by a serpent reposing on a pillow of green satin. Each cavalier wore on his arm a Scotch shield or targe covered with cloth of gold and bearing a device. The horses’ trappings were of crimson satin with plumes of yellow, white, and carnation. So much for the Frenchman’s ideal of a Scotchman!” – White.

We must pass on to the time of the First Empire, before Bayonne became the scene of any political event of importance.

Napoleon had resolved on dethroning the King of Spain, and on converting the peninsula into a kingdom for his brother Joseph. The condition of affairs in Spain was favourable. The King, Charles IV, was the feeblest of the fainéant race of the Bourbons. He retained a tame confessor about his person, for whom he would whistle when he was conscious of a twinge of conscience. The Queen, Louisa Maria of Parma, had made a paramour of Manuel Godoy, a lusty private in the Guards. Him she created Prince of the Peace and Prime Minister. His power over her and over the mind of the poor King was complete.