Denis Diderot - Les Bijoux Indiscrets, or, The Indiscreet Toys
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- Название:Les Bijoux Indiscrets, or, The Indiscreet Toys
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Les Bijoux Indiscrets, or, The Indiscreet Toys: краткое содержание, описание и аннотация
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Then ran a buzzing murmur thro' the company, which disconcerted him for a moment: but he recovered himself, and alledged that such experiments were not easy to be made before so great a number of people: and he was right.
Mangogul got up in wrath, went away, and in the twinkling of an eye was in the favorite Sultana's appartment. "Well, prince," said she upon seeing him, "who has won the day, you or Orcotomus? For his Toys have performed wonders to be sure." The Sultan took some turns about the room without a word of answer. "But," resumed the favorite, "your highness seems dissatisfied." "Oh! madam, the impudence of that Orcotomus is not to be match'd. Pray, do not so much as mention him from this moment – What will you say, O future generations, when you shall be informed, that the great Mangogul allowed a hundred thousand crowns in yearly pensions to such fellows; while gallant officers, who with their blood had watered the laurels that surround his brow, were reduced to twenty pound a year? – By Jove, the thought distracts me: I shall be out of humor this month to come."
Here Mangogul broke off, and continued to walk about the room. He hung down his head, marched to and fro, stop'd, and now and then stamp'd the floor with his foot. He sat down a moment, rose up in a hurry, took his leave of Mirzoza, forgot to kiss her, and retir'd to his own appartment.
The African author, who has immortalized himself by the history of the high and marvellous exploits of Erguebzed and Mangogul, continues in these words:
By Mangogul's ill humor it was thought, that he was on the point of banishing all the learned out of his dominions. Far from it, the next day he arose in a gay mood, performed his exercises at the riding-house in the morning, in the evening supp'd with Mirzoza and some favorites, under a magnificent tent in the gardens of the Seraglio, and never appeared more disengaged from affairs of state.
The dissatisfied and the disaffected of Congo, and the newsmongers of Banza, did not fail to spread their reports of this conduct. For what do not people of this stamp find fault with? "Is this," said they in the public walks and coffee-houses, "is this governing a state? To spend the day in tilting, and the night at table." "Well, if I was Sultan," cried a little Senator ruined by gaming, parted from his wife, and whose children had the worst of education, "if I was Sultan, I would make Congo a flourishing empire. I would be the terror of my enemies, and the darling of my subjects. Within six months I would reestablish the Police, the laws, the army and the navy in their full vigour. I would have a hundred ships of the line. Our heaths should soon be grub'd up, and our high-ways repair'd. I would abolish the taxes, or at least reduce them to one half. As for pensions, gentlemen of sublime wit, by my faith, ye should but just taste them with the tip of your tongues. Good officers, Pongo Sabiam, good officers, old soldiers, magistrates like us, who devote our labours and night studies to dealing out justice to the people; these are the men on whom I would shed my bounty."
"Gentlemen," said an old toothless politician, with greasy flat hair, a coat worn out at elbows, and ragged ruffles, "have ye quite forgot our great emperor Abdelmalek, of the Dynasty of the Abyssinians, who reigned two thousand three hundred and eighty five years ago? Have ye forgot how he caused two astronomers to be impaled, for an error of three minutes in their prediction of an eclipse; and his first physician and surgeon to be dissected alive, for having ordered him a dose of manna at an improper time?"
"Moreover I ask you," continued another, "what are those idle Bramins good for, that vermin who suck our blood, and grow fat on it. Would not their immense overflowing riches better become honest folks like us."
From another quarter was heard: "Forty years ago, were the new cookery and the liquors of Lorraine so much as known? Our rulers are plung'd deep into luxury, which threatens approaching destruction to the empire, a necessary consequence of the contempt of the Pagoda's and dissolution of morals. At the time when people eat but coarse meats, and drank but sherbet at Kanaglou's table; what regard would be paid to the cut-paper ornaments, to Martin's varnishes, and to Rameau's music? The opera girls were not more cruel then than at present, and were to be had much cheaper. The prince, you see, spoils many good things. But if I was Sultan – "
"If thou wert Sultan," answered in wrath an old officer, who had escaped the dangers of the battle of Fontenoy, and had lost an arm close to his prince in the fight of Laufelt; "thou wouldst commit greater impertinences than thou now dealst out. Eh, friend, thou can'st not govern thy tongue, and thou wouldst willingly rule an empire: thou hast not sense to manage thy family, and thou pretendst to guide a state. Respect the powers of the earth, and thank the Gods for having given thee birth in the empire, and in the reign of a prince, whose prudence instructs his ministers, and whose soldiery admire his valor; who has made himself dreaded by his enemies, and beloved by his people; and whose only fault is the lenity with which persons of thy stamp are treated under his government."
CHAP. XV.
The Bramins
After the learned had spent themselves on the Toys, the Bramins took possession of them. Religion laid claim to their chit-chat, as a subject that came within its jurisdiction, and its ministers pretended that the hand of Brama manifested itself in that work.
There was held a general assembly of Pontiffs, and a resolution was taken to employ the best pens to prove in form, that the thing was supernatural, and that, till their works could be published, it should be defended by way of theses in the schools, in private conversations, in the direction of consciences, and in public harangues.
Now, altho' they unanimously agreed that the thing was supernatural; yet as the people of Congo admitted two principles, and professed a sort of Manicheism, they were divided in opinion, to which of these two principles the chit-chat of the Toys ought to be attributed.
Those who had seldom or never been out of their cells, and had turned over nothing but their books, ascribed the prodigy to Brama. "There is none but he," said they, "that can interrupt the course of nature; and time will shew, that in all this he has most profound views."
Those on the contrary, who frequented the toilets, and were oftner surprized at bed-sides than in their closets, fearing lest some indiscreet Toy or other might unveil their hypocrisy, laid their prattle to the charge of Cadabra, a mischief-making deity, and a sworn enemy to Brama and his servants. This latter system was exposed to terrible objections, and had not so direct a tendency towards the reformation of morals. Nay, its defenders did not impose on themselves about it. But the business was, to screen themselves: and in order to compass that, religion had not a single minister, who would not have sacrificed the Pagodas and their Altars a hundred times over.
Mangogul and Mirzoza assisted regularly at the religious service of Brama, and the whole empire was informed thereof by the news-papers. On a certain day appointed for celebrating one of the principal solemnities in the great Mosq, they were present. The Bramin, whose turn it was to explain the law, mounted the rostrum, pour'd forth a volley of affected phrases and fulsome compliments on the Sultan and his favorite; and made an eloquent peroration on the manner of sitting orthodoxly in company. He had already demonstrated the necessity thereof by numberless authorities, when being instantaneously seized with a fit of sacred enthusiasm, he spoke this declamation, which had the greater effect, as it came in quite unexpected.
"What do I hear in all assemblies? a confused murmur, an unheard noise strikes my ears. All things are turn'd topsy-turvy, and the faculty of speech, which the goodness of Brama had hitherto appropriated to the tongue, is now by an effect of his vengeance transported to other organs. And what organs? You know, gentlemen. O ungrateful people, was there a necessity for a new prodigy, to rouze ye from your lethargy; and had not your crimes witnesses enough, but their principal instruments must raise their voice? Doubtless their measure is filled up; since the wrath of heaven has sought new chastisements. In vain did you envelop yourself in darkness, in vain did you choose mute accomplices: do you not hear them at present? They have given depositions against ye from every quarter, and revealed your baseness to the universe. O thou who governest by thy wisdom! O Brama! just are thy judgments. Thy law condemns theft, perjury, lying and adultery: it proscribes the blackness of calumny, the intrigues of ambition, the fury of hatred, and the artifices of insincerity. Thy faithful ministers have not ceased declaring these truths to thy children, and threatening them with the chastisements, which thou in thy just anger reservedst for prevaricators: but in vain; the fools have delivered themselves up to the tide of their passions, they followed the torrent, they have despised our admonitions, they have laughed at our threats, they have regarded our anathema's as empty noise; their vices are accumulated, strengthen'd, multiplied; the voice of their impiety has ascended even to thy throne, and we have not been able to prevent the tremendous scourge, with which thou hast smote them. After having long implored thy mercy, let us now extoll thy justice. Overwhelmed by thy strokes, doubtless they will return to thee, and acknowledge the hand which is laid heavy on them. But O prodigy of hardheartedness! O excess of blindness! They have imputed the effect of thy power to the blind mechanism of nature. They have said in their hearts, Brama is not. All the properties of matter are not known to us, and the new proof of its existence is but a proof of the ignorance and credulity of those, who object it to us. On this foundation they have raised systems, invented hypotheses, tried experiments: but from the highth of his eternal habitation, Brama has laugh'd at their vain projects. He has confounded audacious knowledge, and the Toys have broke, as glass, the impotent obstacles opposed to their loquacity. Wherefore let those vainglorious worms confess the weakness of their reason, and the vanity of their efforts. Let them cease to deny the existence of Brama, or to prescribe limits to his power. Brama is, he is almighty, and he does not shew himself to us more visibly in his dreadful scourges, than in his ineffable favours.
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