George Fox - George Fox - An Autobiography

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Thence I went to Ulverstone, and so to Swarthmore 75 75 In the Furness district. to Judge Fell's; whither came up one Lampitt, a priest, who was a high notionist. With him I had much reasoning; for he talked of high notions and perfection, and thereby deceived the people. He would have owned me, but I could not own nor join with him, he was so full of filth. 76 76 Of no other minister has Fox spoken so harshly as of this man Lampitt. There is every reason for believing that the picture which he gives of Lampitt is correct, though in Calamy's "Ejected Ministers" he is spoken of as "a warm and lively preacher." He said he was above John; and made as though he knew all things. But I told him that death reigned from Adam to Moses; that he was under death, and knew not Moses, for Moses saw the paradise of God; but he knew neither Moses nor the prophets nor John; for that crooked and rough nature stood in him, and the mountain of sin and corruption; and the way was not prepared in him for the Lord.

He confessed he had been under a cross in things; but now he could sing psalms, and do anything. I told him that now he could see a thief, and join hand in hand with him; but he could not preach Moses, nor the prophets, nor John, nor Christ, except he were in the same Spirit that they were in.

Margaret Fell had been absent in the day-time; and at night her children told her that priest Lampitt and I had disagreed, which somewhat troubled her, because she was in profession with him; but he hid his dirty actions from them. At night we had much reasoning, and I declared the truth to her and her family. The next day Lampitt came again, and I had much discourse with him before Margaret Fell, who then clearly discerned the priest. A convincement of the Lord's truth came upon her and her family.

Soon after a day was to be observed for a humiliation, and Margaret Fell asked me to go with her to the steeple-house at Ulverstone, for she was not wholly come off from them. I replied, "I must do as I am ordered by the Lord." So I left her, and walked into the fields; and the Word of the Lord came to me, saying, "Go to the steeple-house after them."

When I came, Lampitt was singing with his people; but his spirit was so foul, and the matter they sung so unsuitable to their states, that after they had done singing, I was moved of the Lord to speak to him and the people. The word of the Lord to them was, "He is not a Jew that is one outwardly, but he is a Jew that is one inwardly, whose praise is not of man, but of God."

As the Lord opened further, I showed them that God was come to teach His people by His Spirit, and to bring them off from all their old ways, religions, churches, and worships; for all their religions, worships, and ways were but talking with other men's words; but they were out of the life and Spirit which they were in who gave them forth.

Then cried out one, called Justice Sawrey, "Take him away"; but Judge Fell's wife said to the officers, "Let him alone; why may not he speak as well as any other?" 77 77 During the Commonwealth period it was no violation of law or custom for a person in the congregation to stand up and speak or object after the minister had finished his sermon. In most cases, where Fox spoke in the churches, he was exercising a right which was well-established. Occasionally he interrupted, which was contrary to good order, but he justified it by an appeal to the call of the Spirit, which he could not resist. (See page 110.) Justices of the Peace had authority to forbid any person to speak. Lampitt also, the priest, in deceit said, "Let him speak." So at length, when I had declared some time, Justice Sawrey caused the constable to put me out; and then I spoke to the people in the graveyard.

From thence I went into the island of Walney; and after the priest had done I spoke to him, but he got away. Then I declared the truth to the people, but they were something rude. I went to speak with the priest at his house, but he would not be seen. The people said he went to hide himself in the hay-mow; and they looked for him there, but could not find him. Then they said he was gone to hide himself in the standing corn, but they could not find him there either. I went to James Lancaster's, in the island, who was convinced, and from thence returned to Swarthmore, where the Lord's power seized upon Margaret Fell, her daughter Sarah, and several others.

Then I went to Baycliff, where Leonard Fell was convinced, and became a minister of the everlasting gospel. Several others were convinced there, and came into obedience to the truth. Here the people said they could not dispute; and would fain have put some other to hold talk with me; but I bade them fear the Lord, and not in a light way hold a talk of the Lord's words, but put the things in practice. 78 78 Most wholesome words these, for that period of endless dispute, when religion too often meant the acceptance of some verbal statement.

I directed them to the Divine Light of Christ, and His Spirit in their hearts, which would let them see all the evil thoughts, words, and actions that they had thought, spoken, and acted; by which Light they might see their sin, and also their Saviour Christ Jesus to save them from their sins. This I told them was their first step to peace, even to stand still in the Light that showed them their sins and transgressions; by which they might come to see they were in the fall of old Adam, in darkness and death, strangers to the covenant of promise, and without God in the world; and by the same Light they might see Christ that died for them to be their Redeemer and Saviour, and their way to God.

Soon after, Judge Fell being come home, Margaret Fell, his wife, sent to me, desiring me to return thither; and feeling freedom from the Lord so to do, I went back to Swarthmore. I found the priests and professors, and that envious Justice Sawrey, had much incensed Judge Fell and Captain Sands against the truth by their lies; but when I came to speak with him I answered all his objections, and so thoroughly satisfied him by the Scriptures that he was convinced in his judgment. He asked me if I was that George Fox of whom Justice Robinson spoke so much in commendation amongst many of the Parliament men? I told him I had been with Justice Robinson, and with Justice Hotham in Yorkshire, who were very civil and loving to me; and that they were convinced in their judgment by the Spirit of God that the principle to which I bore testimony was the truth; and they saw over and beyond the priests of the nation, so that they, and many others, were now come to be wiser than their teachers.

After we had discoursed some time together, Judge Fell himself was satisfied also, and came to see, by the openings of the Spirit of God in his heart, over all the priests and teachers of the world, and did not go to hear them for some years before he died; for he knew it was the truth that I declared, and that Christ was the teacher of His people, and their Saviour. He sometimes wished that I were a while with Judge Bradshaw to discourse with him.

There came to Judge Fell's Captain Sands before-mentioned, endeavouring to incense the Judge against me, for he was an evil-minded man, and full of envy against me; and yet he could speak high things, and use the Scripture words, and say, "Behold, I make all things new." But I told him, then he must have a new God, for his God was his belly. Besides him came also that envious justice, John Sawrey. I told him his heart was rotten, and he was full of hypocrisy to the brim. Several other people also came, of whose states the Lord gave me a discerning; and I spoke to their conditions. 79 79 "Speaking to their conditions" meant describing their inward state. This meeting-house, erected near Swarthmore Hall in 1690, the gift of George Fox, is still standing, and contains many objects of interest. While I was in those parts, Richard Farnsworth and James Nayler came to see me and the family; and Judge Fell, being satisfied that it was the way of truth, notwithstanding all their opposition, suffered the meeting to be kept at his house. A great meeting was settled there in the Lord's power, which continued near forty years, until the year 1690, when a new meeting-house was erected near it. 80 80 Justice Fell never became an avowed Friend. He, however, had much sympathy with the movement, and used his influence and authority to protect the Friends. He put no hindrance in the way of his wife, who did join them. Swarthmore Hall was always open to travelling ministers, and there is good reason to believe that substantial assistance went from Swarthmore Hall to those who were labouring throughout the kingdom. Margaret Fell was a great-granddaughter of Anne Askew, who was burned at the stake in 1545. Judge Fell was member for Parliament in 1645.

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