Вальтер Скотт - Rob Roy — Volume 02

As I walked down one of these avenues, I heard, to my surprise, the sharp and conceited voice of Andrew Fairservice, raised by a sense of self-consequence to a pitch somewhat higher than others seemed to think consistent with the solemnity of the day. To slip behind the row of trees under which I walked was perhaps no very dignified proceeding; but it was the easiest mode of escaping his observation, and perhaps his impertinent assiduity, and still more intrusive curiosity. As he passed, I heard him communicate to a grave-looking man, in a black coat, a slouched hat, and Geneva cloak, the following sketch of a character, which my self-love, while revolting against it as a caricature, could not, nevertheless, refuse to recognise as a likeness.

"Ay, ay, Mr. Hammorgaw, it's e'en as I tell ye. He's no a'thegither sae void o' sense neither; he has a gloaming sight o' what's reasonable — that is anes and awa' — a glisk and nae mair; but he's crack-brained and cockle-headed about his nipperty-tipperty poetry nonsense — He'll glowr at an auld-warld barkit aik-snag as if it were a queezmaddam in full bearing; and a naked craig, wi' a bum jawing ower't, is unto him as a garden garnisht with flowering knots and choice pot-herbs. Then he wad rather claver wi' a daft quean they ca' Diana Vernon (weel I wet they might ca' her Diana of the Ephesians, for she's little better than a heathen — better? she's waur — a Roman, a mere Roman) — he'll claver wi' her, or any ither idle slut, rather than hear what might do him gude a' the days of his life, frae you or me, Mr. Hammorgaw, or ony ither sober and sponsible person. Reason, sir, is what he canna endure — he's a' for your vanities and volubilities; and he ance tell'd me (puir blinded creature!) that the Psalms of David were excellent poetry! as if the holy Psalmist thought o' rattling rhymes in a blether, like his ain silly clinkum-clankum things that he ca's verse. Gude help him! — twa lines o' Davie Lindsay would ding a' he ever clerkit."

While listening to this perverted account of my temper and studies, you will not be surprised if I meditated for Mr. Fairservice the unpleasant surprise of a broken pate on the first decent opportunity. His friend only intimated his attention by "Ay, ay!" and "Is't e'en sae?" and suchlike expressions of interest, at the proper breaks in Mr. Fairservice's harangue, until at length, in answer to some observation of greater length, the import of which I only collected from my trusty guide's reply, honest Andrew answered, "Tell him a bit o'my mind, quoth ye? Wha wad be fule then but Andrew? He's a red-wad deevil, man — He's like Giles Heathertap's auld boar; — ye need but shake a clout at him to make him turn and gore. Bide wi' him, say ye? — Troth, I kenna what for I bide wi' him mysell. But the lad's no a bad lad after a'; and he needs some carefu' body to look after him. He hasna the right grip o' his hand — the gowd slips through't like water, man; and it's no that ill a thing to be near him when his purse is in his hand, and it's seldom out o't. And then he's come o' guid kith and kin — My heart warms to the poor thoughtless callant, Mr. Hammorgaw — and then the penny fee" —

In the latter part of this instructive communication, Mr. Fairservice lowered his voice to a tone better beseeming the conversation in a place of public resort on a Sabbath evening, and his companion and he were soon beyond my hearing. My feelings of hasty resentment soon subsided, under the conviction that, as Andrew himself might have said, "A harkener always hears a bad tale of himself," and that whoever should happen to overhear their character discussed in their own servants'-hall, must prepare to undergo the scalpel of some such anatomist as Mr. Fairservice. The incident was so far useful, as, including the feelings to which it gave rise, it sped away a part of the time which hung so heavily on my hand.

Evening had now closed, and the growing darkness gave to the broad, still, and deep expanse of the brimful river, first a hue sombre and uniform — then a dismal and turbid appearance, partially lighted by a waning and pallid moon. The massive and ancient bridge which stretches across the Clyde was now but dimly visible, and resembled that which Mirza, in his unequalled vision, has described as traversing the valley of Bagdad. The low-browed arches, seen as imperfectly as the dusky current which they bestrode, seemed rather caverns which swallowed up the gloomy waters of the river, than apertures contrived for their passage. With the advancing night the stillness of the scene increased. There was yet a twinkling light occasionally seen to glide along by the stream, which conducted home one or two of the small parties, who, after the abstinence and religious duties of the day, had partaken of a social supper — the only meal at which the rigid Presbyterians made some advance to sociality on the Sabbath. Occasionally, also, the hoofs of a horse were heard, whose rider, after spending the Sunday in Glasgow, was directing his steps towards his residence in the country. These sounds and sights became gradually of more rare occurrence; at length they altogether ceased, and I was left to enjoy my solitary walk on the shores of the Clyde in solemn silence, broken only by the tolling of the successive hours from the steeples of the churches.

But as the night advanced my impatience at the uncertainty of the situation in which I was placed increased every moment, and became nearly ungovernable. I began to question whether I had been imposed upon by the trick of a fool, the raving of a madman, or the studied machinations of a villain, and paced the little quay or pier adjoining the entrance to the bridge, in a state of incredible anxiety and vexation. At length the hour of twelve o'clock swung its summons over the city from the belfry of the metropolitan church of St. Mungo, and was answered and vouched by all the others like dutiful diocesans. The echoes had scarcely ceased to repeat the last sound, when a human form — the first I had seen for two hours — appeared passing along the bridge from the southern shore of the river. I advanced to meet him with a feeling as if my fate depended on the result of the interview, so much had my anxiety been wound up by protracted expectation. All that I could remark of the passenger as we advanced towards each other, was that his frame was rather beneath than above the middle size, but apparently strong, thick-set, and muscular; his dress a horseman's wrapping coat. I slackened my pace, and almost paused as I advanced in expectation that he would address me. But to my inexpressible disappointment he passed without speaking, and I had no pretence for being the first to address one who, notwithstanding his appearance at the very hour of appointment, might nevertheless be an absolute stranger. I stopped when he had passed me, and looked after him, uncertain whether I ought not to follow him. The stranger walked on till near the northern end of the bridge, then paused, looked back, and turning round, again advanced towards me. I resolved that this time he should not have the apology for silence proper to apparitions, who, it is vulgarly supposed, cannot speak until they are spoken to. "You walk late, sir," said I, as we met a second time.

"I bide tryste," was the reply; "and so I think do you, Mr. Osbaldistone."

"You are then the person who requested to meet me here at this unusual hour?"

"I am," he replied. "Follow me, and you shall know my reasons."

"Before following you, I must know your name and purpose," I answered.

"I am a man," was the reply; "and my purpose is friendly to you."

"A man!" I repeated; — "that is a very brief description."

"It will serve for one who has no other to give," said the stranger. "He that is without name, without friends, without coin, without country, is still at least a man; and he that has all these is no more."