Berry, Steve - the Third Secret

Clement approached the crowd with outstretched arms. Children accepted his withered hands and he brought them close with a hug. Michener knew one of the great disappointments in Clement’s life was not being a father. Children were precious to him.

The security team ringed the pope but the townspeople helped the situation, remaining reverent while Clement moved before them. Many shouted the traditional Viva, Viva popes had heard for centuries.

Michener simply watched. Clement XV was doing what popes had done for two millennia. Thou art Peter and on this rock I will build my Church. And the gates of hell will not stand against it. I will give you the Keys of the Kingdom of Heaven: whatever you bind on earth will be bound in heaven; whatever you loose on earth will be loosed in heaven. Two hundred and sixty-seven men had been chosen as links in an unbroken chain, starting with Peter and ending with Clement XV. Before him was a perfect example of the shepherd out among the flock.

Part of the third secret of Fatima flashed through his mind.

The Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow. He prayed for the souls of the corpses he met on his way. Having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him.

Perhaps that declaration of danger explained why John XXIII and his successors chose to quell the message. But a Russian-sponsored assassin ultimately tried to kill John Paul II in 1981. Shortly thereafter, while he recuperated, John Paul first read the third Fatima secret. So why did he wait nineteen years before finally revealing the Virgin’s words to the world? A good question. One to be added to a growing list of unanswered inquiries. He decided not to think about any of that. Instead he concentrated on Clement as the pope enjoyed the crowd, and all his fears vanished.

Somehow he knew that no one, on this day, would cause his dear friend harm.

It was two P.M. when they returned to the villa. A light lunch was waiting in the solarium and Clement asked Michener to join him. They ate in silence, enjoying the flowers and a spectacular November afternoon. The compound’s swimming pool, just beyond the glass walls, sat empty. It was one of the few luxuries John Paul II had insisted upon, telling the Curia, when it complained about the cost, that it was far cheaper than getting a new pope.

Lunch was a hearty beef soup littered with vegetables, one of Clement’s favorites, along with black bread. Michener was partial to the bread. It reminded him of Katerina. They’d often shared some over coffee and dinner. He wondered where she was right now and why she’d felt the need to leave Bucharest without saying goodbye. He hoped that he’d see her again one day, maybe after his time at the Vatican ended, in a place where men like Alberto Valendrea did not exist, where no one cared who he was or what he did. Where maybe he could follow his heart.

“Tell me about her,” Clement said.

“How did you know I was thinking about her?”

“It wasn’t difficult.”

He actually wanted to talk about it. “She’s different. Familiar, but hard to define.”

Clement sipped wine from his goblet.

“I can’t help but think,” Michener said, “that I’d be a better priest, a better man, if I didn’t have to suppress my feelings.”

The pope tabled his glass. “Your confusion is understandable. Celibacy is wrong.”

He stopped eating. “I hope you haven’t voiced that conclusion to anyone else.”

“If I cannot be honest with you, then who?”

“When did you come to this conclusion?”

“The Council of Trent was a long time ago. Yet here we are, in the twenty-first century, clinging to a sixteenth-century doctrine.”

“It is the Catholic nature.”

“The Council of Trent was convened to deal with the Protestant Reformation. We lost that battle, Colin. The Protestants are here to stay.”

He understood what Clement was saying. The Trent Council had affirmed celibacy as necessary for the gospel’s sake, but conceded that it was not of divine origin. Which meant it could be changed if the Church desired. The only other councils since Trent, Vatican I and II, had declined to do anything. Now the supreme pontiff, the one man who could do something, was questioning the wisdom of that indifference.

“What are you saying, Jakob?”

“I’m not saying anything. I’m only talking with an old friend. Why must priests not marry? Why must they remain chaste? If that’s acceptable for others, why not the clergy?”

“Personally, I agree with you. But I think the Curia would take a different view.”

Clement shifted his weight forward as he pushed his empty soup bowl aside. “And that’s the problem. The Curia will always object to anything that threatens its survival. Do you know what one of them said to me a few weeks ago?”

Michener shook his head.

“He said that celibacy must be maintained because the cost of paying priests would skyrocket. We would have to channel tens of millions to payroll for increased salaries because priests would now have wives and children to support. Can you imagine? That is the logic this Church uses.”

He agreed, but felt compelled to say, “If you even hinted at a change, you’d be providing Valendrea a ready-made issue to use with the cardinals. You could have open revolt.”

“But that’s the benefit of being pope. I speak infallibly on matters of doctrine. My word is the last word. I don’t need permission, and I can’t be voted from office.”

“Infallibility was created by the Church, too,” he reminded. “It can be changed, along with whatever you do, by the next pope.”

The pope was pinching the fleshy part of his hand, a nervous habit Michener had seen before. “I’ve had a vision, Colin.”

The words, barely a whisper, took a moment to sink in. “A what?”

“The Virgin spoke to me.”

“When?”

“Many weeks ago, just after Father Tibor’s first communication. That is why I went to the Riserva. She told me to go.”

First the pope was talking about junking dogma that had stood for five centuries. Now he was proclaiming Marian apparitions. Michener realized this conversation must stay here, only the plants privy, but he heard again what Clement had said in Turin. Do you think for one moment we enjoy any measure of privacy when at the Vatican?

“Is it wise to speak of this?” He hoped his tone conveyed a warning. But Clement seemed not to hear.

“Yesterday, She appeared in my chapel. I looked up and She was floating before me, surrounded by a blue and gold light, a halo encircling Her radiance.” The pope paused. “She told me that Her heart was encircled with thorns with which men pierce Her by their blasphemies and ingratitude.”

“Are you sure of those statements?” he asked.

Clement nodded. “She said them clearly.” Clement clinched his fingers together. “I’m not senile, Colin. It was a vision, of that I’m sure.” The pope paused. “John Paul II experienced the same.”

He knew that, but said nothing.

“We are foolish men,” Clement said.

He was becoming agitated with riddles.

“The Virgin said to go to Medjugorje.”

“And that’s why I’m being sent?”

Clement nodded. “All would be clear then, she said.”

A few moments of silence passed. He didn’t know what to say. It was hard to argue with heaven.

“I allowed Valendrea to read what is in the Fatima box,” Clement whispered.

He was confused. “What’s there?”

“Part of what Father Tibor sent me.”