Bernard Cornwell - 1356 (Special Edition)

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This special edition Ebook features exclusive extra content by the author, with an extended Historical Note and two contemporary accounts of the Battle of Poitiers.
Go with God and Fight like the Devil.The Hundred Years War rages on and the bloodiest battles are yet to be fought. Across France, towns are closing their gates, the crops are burning and the country stands alert to danger. The English army, victorious at the Battle of Crécy and led by the Black Prince, is invading again and the French are hunting them down.Thomas of Hookton, an English archer known as Le Bâtard, is under orders to seek out the lost sword of St Peter, a weapon said to grant certain victory to whoever possesses her. As the outnumbered English army becomes trapped near the town of Poitiers, Thomas, his men and his sworn enemies meet in an extraordinary confrontation that ignites one of the greatest battles of all time.

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‘Who are you?’ the grey-haired priest asked nervously.

‘I said leave, so leave.’

‘He’s dying!’

‘Go!’

The old priest, a scapular about his neck, abandoned the sacraments and followed the two women down the stairs. The dying man watched the newcomers, but said nothing. His hair was long and white, his beard untrimmed, and his eyes sunken. He saw the priest place the hawk on the table, where the bird’s talons made scratching noises. ‘She is une calade ,’ the priest explained.

Une calade ?’ the count asked, his voice very low. He stared at the bird’s slate-grey feathers and pale streaked breast. ‘It is too late for a calade .’

‘You must have faith,’ the priest said.

‘I have lived over eighty years,’ the count said, ‘and I have more faith than I have time.’

‘You have enough time for this,’ the priest said grimly. The two mailed men stood at the stairhead and said nothing. The calade made a mewing noise, but when the priest snapped his fingers the hooded bird went still and quiet. ‘You were given the sacrament?’ the priest asked.

‘Father Jacques was about to give it to me,’ the dying man said.

‘I will do it,’ the priest said.

‘Who are you?’

‘I come from Avignon.’

‘From the Pope?’

‘Who else?’ the priest asked. He walked about the room, examining it, and the old man watched him. He saw a tall, hard-faced man, his priest’s robes finely tailored. When the visitor lifted a hand to touch the crucifix hanging on the wall his sleeve fell open to reveal a lining of red silk. The old man knew this kind of priest, hard and ambitious, rich and clever, the kind who did not minister to the poor, but climbed the ladder of clerical power into the company of the rich and privileged. The priest turned and gazed at the old man with hard green eyes. ‘Tell me,’ he said, ‘where is la Malice ?’

The old man hesitated a second too long. ‘ La Malice ?’

‘Tell me where she is,’ the priest demanded and, when the old man said nothing, added, ‘I come from the Holy Father. I order you to tell me.’

‘I don’t know the answer,’ the old man whispered, ‘so how can I tell you?’

A log crackled in the fire, spewing sparks. ‘The Black Friars,’ the priest said, ‘have been spreading heresies.’

‘God forbid,’ the old man said.

‘You have heard them?’

The count shook his head. ‘I hear little these days, father.’

The priest reached into a pouch that hung at his waist and brought out a scrap of parchment. ‘The Seven Dark Lords possessed it,’ he read aloud, ‘and they are cursed. He who must rule us will find it, and he shall be blessed.’

‘Is that heresy?’ the count asked.

‘It is a verse the Black Friars are telling all over France. All over Europe! There is only one man to rule us, and that is the Holy Father. If la Malice exists then it is your Christian duty to tell me what you know. She must be given to the church! A man who thinks otherwise is a heretic.’

‘I am no heretic,’ the old man said.

‘Your father was a Dark Lord.’

The count shuddered. ‘The sins of the father are not mine.’

‘And the Dark Lords possessed la Malice .’

‘They say many things about the Dark Lords,’ the count said.

‘They protected the treasures of the Cathar heretics,’ the priest said, ‘and when, by the grace of God, those heretics were burned from the land, the Dark Lords took their treasures and hid

them.’

‘I have heard that.’ The count’s voice was scarce above a whisper.

The priest reached out and stroked the hawk’s back. ‘ La Malice ,’ he said, ‘has been lost these many years, but the Black Friars say she can be found. And she must be found! She is a treasure of the church, a thing of power! A weapon to bring Christ’s kingdom to earth, and you conceal it!’

‘I do not!’ the old man protested.

The priest sat on the bed and leaned close to the count. ‘Where is la Malice ?’ he asked.

‘I don’t know.’

‘You are very close to God’s judgement, old man,’ the priest said, ‘so do not lie to me.’

‘In the name of God,’ the count said, ‘I do not know.’ And that was true. He had known where la Malice was hidden, and, fearing that the English would discover her, he had sent his friend, Fra Ferdinand, to retrieve the relic and the count assumed the friar had done that, and if Fra Ferdinand had succeeded then the count did not know where la Malice was. So he had not lied, but nor had he told the priest the whole truth, because some secrets should be carried to the grave.

The priest stared at the count for a long time, then reached out his left hand to take the jesses of the hawk. The bird, still hooded, stepped cautiously onto the priest’s wrist. He lifted it down to the bed and coaxed the bird to stand on the dying man’s chest, then gently undid the hood’s laces and lifted the leather from the bird’s head. ‘This calade ,’ he said, ‘is different. It does not betray whether you will live or die, but whether you will die in a state of grace and go to heaven.’

‘I pray I shall,’ the dying man said.

‘Look at the bird,’ the priest commanded.

The Count of Mouthoumet looked up at the hawk. He had heard of such birds, calades , which could foretell a man’s death or life. If the bird looked directly into a sick person’s eyes then that person would recover, but if not, they would die. ‘A bird that knows eternity?’ the count asked.

‘Look at him,’ the priest said, ‘and tell me, do you know where la Malice is hidden?’

‘No,’ the old man whispered.

The hawk seemed to be gazing at the wall. It shuffled on the old man’s breast, its talons gripping the threadbare blanket. No one spoke. The bird was very still, but then, suddenly, it darted its head down and the count screamed.

‘Quiet,’ the priest snarled.

The hawk had sliced its hooked beak into the dying man’s left eye, pulping it, leaving a trail of bloodied jelly on his unshaven cheek. The count was whimpering. The hawk’s beak made a clattering noise as the priest moved the bird back down the bed.

‘The calade tells me you lied,’ the priest said, ‘and now, if you wish to keep your right eye, you will tell me the truth. Where is la Malice ?’

‘I don’t know,’ the old man sobbed.

The priest was silent for a while. The fire crackled and the wind blew smoke into the room. ‘You lie,’ he said. ‘The calade tells me you lie. You spit in the face of God and of His angels.’

‘No!’ the old man protested.

‘Where is la Malice ?’

‘I don’t know!’

‘Your family name is Planchard,’ the priest said accusingly, ‘and the Planchards were ever heretics.’

‘No!’ the count protested, and then, sounding weaker, ‘Who are you?’

‘You may call me Father Calade,’ the priest said, ‘and I am the man who decides whether you go to hell or go to heaven.’

‘Then shrive me,’ the old man pleaded.

‘I would rather suck on the devil’s arse,’ Father Calade said.

An hour later, when the count was blinded and weeping, the priest was at last convinced that the old man did not know where la Malice was hidden. He coaxed the hawk onto his wrist and placed the hood back on its head, then he nodded to one of the mailed men. ‘Send this old fool to his master.’

‘To his master?’ the man-at-arms asked, puzzled.

‘To Satan,’ the priest said.

‘For God’s sake,’ the Count of Mouthoumet pleaded, then jerked helplessly as the man-at-arms thrust a fleece-stuffed pillow over his face. The old man took a surprisingly long time to die.

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