Bernard Cornwell - 1356 (Special Edition)

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This special edition Ebook features exclusive extra content by the author, with an extended Historical Note and two contemporary accounts of the Battle of Poitiers.
Go with God and Fight like the Devil.The Hundred Years War rages on and the bloodiest battles are yet to be fought. Across France, towns are closing their gates, the crops are burning and the country stands alert to danger. The English army, victorious at the Battle of Crécy and led by the Black Prince, is invading again and the French are hunting them down.Thomas of Hookton, an English archer known as Le Bâtard, is under orders to seek out the lost sword of St Peter, a weapon said to grant certain victory to whoever possesses her. As the outnumbered English army becomes trapped near the town of Poitiers, Thomas, his men and his sworn enemies meet in an extraordinary confrontation that ignites one of the greatest battles of all time.

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He edged into a street that had not been fired. Men were breaking into houses, using hammers or axes to splinter doors. Most of the citizens had fled to the Cité, but a few foolish souls had remained, perhaps hoping to protect their properties. The army had arrived so swiftly that there had been no time to take every valuable across the bridge and up to the monstrous gates that protected the hilltop citadel. Two bodies lay in the central gutter. They wore the four lions of Armagnac, crossbowmen killed in the hopeless defence of the bourg .

Fra Ferdinand did not know the city. Now he tried to find a hidden way to the river, using shadowed alleys and narrow passages. God, he thought, was with him, for he met no enemies as he hurried eastwards, but then he came to a wider street, lit bright by flames, and he saw the long bridge, and beyond it, high on the hill, the fire-reflecting walls of the Cité. The stones of the wall were reddened by the fires blazing in the bourg . The walls of hell, the friar thought, and then a gust of the night wind swirled a great mask of smoke down to shroud his view of the walls, but not the bridge, and on the bridge, guarding its western end, were archers. English archers with their red-crossed tunics and their long deadly bows. Two horsemen, mailed and helmeted, were with the archers.

No way to cross, he thought. No way to reach the safety of the Cité. He crouched, thinking, then headed back into the alleys. He would go north.

He had to cross a major street lit by newly set fires. A chain, one of the many that had been strung across the roadway to hold up the invaders, lay in the gutter where a cat lapped at blood. Fra Ferdinand ran through the firelight, dodged into another alley, and kept running. God was still with him. The stars were obscured by smoke in which sparks flew. He crossed a square, was baulked by a dead-end alley, retraced his steps, and headed north again. A cow bellowed in a burning building, a dog ran across his path with something black and dripping in its teeth. He passed a tanner’s shop, jumping over the hides that were strewn on the cobbles, and there ahead was the risible earth bank that was the bourg ’s only defence, and he climbed it, then heard a shout and glanced behind to see three men pursuing him.

‘Who are you?’ one shouted.

‘Stop!’ another bellowed.

The friar ignored them. He ran down the slope, heading towards the dark countryside that lay beyond the huddle of cottages built outside the earthen bank, as an arrow hissed past him, missing him by the grace of God and the width of a finger, and he twisted aside into a passage between two of the small houses. A steaming manure heap stank there. He ran past the dung and saw the passage ended in a wall, and turned back to see the three men barring his path. They were grinning.

‘What have you got?’ one of them asked.

Je suis Gascon ,’ Fra Ferdinand said. He knew the city’s invaders were both Gascons and English, and he spoke no English. ‘ Je suis Gascon! ’ he said again, walking towards them.

‘He’s a Black Friar,’ one of the men said.

‘But why did the goddamned bastard run?’ another of the Englishmen asked. ‘Got something to hide, have you?’

‘Give it here,’ the third man said, holding out his hand. He was the only one with a strung bow; the other two had their bows slung on their backs and were holding swords. ‘Come on, arseface, give it me.’ The man reached for la Malice .

The three men were half the friar’s age, and, because they were archers, probably twice as strong, but Fra Ferdinand had been a great man-at-arms and the skills of the sword had never deserted him. And he was angry. Angry because of the suffering he had seen and the cruelties he had heard, and that anger made him savage. ‘In the name of God,’ he said, and whipped la Malice upwards. She was still wrapped in silk, but her blade cut hard into the archer’s outstretched wrist, severing the tendons and breaking bone. Fra Ferdinand was holding her by the tang, which offered a perilous grip, but she seemed alive to him. The wounded man recoiled, bleeding, as his companions roared with anger and stabbed their blades forward, and the friar parried both with one cut and lunged forward, and la Malice , though she had been in a tomb for over a hundred and fifty years, proved as sharp as a newly honed blade and her fore-edge skewered through the padded haubergeon of the nearest man and opened his ribs and ripped into a lung, and before the man even knew he had been wounded Fra Ferdinand had swept the blade sideways to take the third man’s eyes and blood brightened the alleyway and all three men were retreating now, but the Black Friar gave them no chance to escape. The blinded man tripped backwards onto the manure pile, his companion hacked his blade in desperation, and la Malice met it and the English sword broke in two and the friar flicked the silk-wrapped blade to cut that man’s gullet and felt the blood splash on his face. So warm, he thought, and God forgive me. A bird shrieked in the darkness, and the flames roared up from the bourg .

He killed all three archers, then used the silk wrapping to clean la Malice ’s blade. He thought of saying a brief prayer for the men he had just killed, then decided he did not want to share heaven with such brutes. Instead he kissed la Malice , then searched the three bodies and found some coins, a lump of cheese, four bowstrings, and a knife.

The city of Carcassonne burned and filled the winter night with smoke.

And the Black Friar walked north. He was going home, home to the tower.

He carried la Malice and the fate of Christendom.

And he vanished into darkness.

The men came to the tower four days after Carcassonne had been sacked.

There were sixteen of them, all cloaked in fine, thick wool and all mounted on good horses. Fifteen of the men wore mail and had swords at their waists, while the remaining rider was a priest who carried a hooded hawk on his wrist.

The wind came harsh down the mountain pass, ruffling the hawk’s feathers, rattling the pines and whipping the smoke from the small cottages of the village that lay beneath the tower. It was cold. This part of France rarely saw snow, but the priest, glancing from beneath the black hood of his cloak, thought there might be flakes in the wind.

There were ruined walls about the tower, evidence that this had once been a stronghold, but all that was left of the old castle was the tower itself and a low thatched building where perhaps servants lived. Chickens scratched in the dust, a tethered goat stared at the horses, while a cat ignored the newcomers. What had once been a fine small fortress, guarding the road into the mountains, was now a farmstead, though the priest noticed that the tower was still in good repair, and the small village in the hollow beneath the old fortress looked prosperous enough.

A man scurried from the thatched hut and bowed low to the horsemen. He did not bow because he recognised them, but because men with swords command respect. ‘Lords?’ the man asked anxiously.

‘Shelter the horses,’ the priest demanded.

‘Walk them first,’ one of the mailed men added, ‘walk them, rub them down, don’t let them eat too much.’

‘Lord,’ the man said, bowing again.

‘This is Mouthoumet?’ the priest asked as he dismounted.

‘Yes, father.’

‘And you serve the Sire of Mouthoumet?’ the priest asked.

‘The Count of Mouthoumet, yes, lord.’

‘He lives?’

‘Praise be to God, father, he lives.’

‘Praise be to God indeed,’ the priest said carelessly, then strode to the tower door, which stood at the top of a brief flight of stone steps. He called for two of the mailed men to accompany him and ordered the rest to wait in the yard, then he pushed open the door to find himself in a wide, round room used to store firewood. Hams and bunches of herbs hung from the beams. A stair led around one half of the wall, and the priest, not bothering to announce himself or wait for an attendant to greet him, took the stairs to the upper floor where a hearth was built into the wall. A fire burned there, though much of its smoke swirled about the circular room, driven back through the vent by the cold wind. The ancient wooden floorboards were covered in threadbare rugs; there were two wooden chests on which candles burned because, though it was daylight outside, the room’s two windows had been hung with blankets to block the draughts. There was a table on which lay two books, some parchments, an ink bottle, a sheaf of quills, a knife, and an old rusted breastplate that served as a bowl for three wrinkled apples. A chair stood by the table while the Count of Mouthoumet, lord of this lonely tower, lay in a bed close to the smouldering fire. A grey-haired priest sat beside him, and two elderly women knelt at the bed’s foot. ‘Leave,’ the newly arrived priest ordered the three. The two mailed men came up the stairs behind him and seemed to fill the room with their baleful presence.

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