Grinnell, 1849-1938 - Blackfeet Indian stories

THE ALL COMRADES SOCIETIES

and the dance, and give them the medicine. It shall be theirs forever."

Soon they heard another person shouting out the feast call, and, going, they entered the lodge of the chief of the Kit-Foxes (Sin'-o-pah). Here, too, old men had gathered. After they had eaten of the food set before them, the chief said, "Those among whom you have just come are generous. They do not look carefully at the things they have, but give to the stranger and pity the poor. The kit-fox is a little ani mal, but what one is smarter? None. His hair is like the dead grass of the prairie; his eyes are keen; his feet make no noise when he walks; his brain is cunning. His ears receive the far-off sound. Here is our medicine. Take it." He gave the man the stick. It was long, crooked at one end, wound with fur, and tied here and there with eagle feathers. At the end was a kit-fox skin. Again the chief spoke and said, "Listen to our song. Do not forget it, and the dance, too, you must remember. When you reach home teach them to the people." He sang and danced. Then presently his guests departed.

BLACKFEET INDIAN STORIES

Again they heard the feast shout, and he who called was the chief of the Bear society. After they had eaten and smoked the chief said,

"What is your opinion, friend Wolf? Shall we give our new friend a present?"

"It shall be as you say," replied the Wolf. "It is yours to give."

Then spoke the Bear, saying, "There are many animals and some of them are powerful; but the bear is the strongest and greatest of all. He fears nothing and is always ready to fight."

Then he put on a necklace of bear claws, a band of bear fur about his head, and a belt of bear fur, and sang and danced. When he had finished he gave the things he had worn to the man and said, "Teach the people our song and our dance, and give them this medicine. It is powerful."

It was very late. The Seven Stars had come to the middle of the night, yet again they heard the feast shout from the far end of the camp. In this lodge the men were painted with streaks of red, and their hair was all pushed to one side.

THE ALL COMRADES SOCIETIES

After the feast the chief said, "We are different from all others here. We are called the Braves (Miit'-siks). We know not fear; we are death. Even if our enemies are as many as the grass we do not turn away, but fight and conquer. Bows are good weapons, lances are better; but our weapon is the knife."

Then the chief sang and danced, and after ward he gave the Wolf chief's friend the medi cine. It was a long knife and many scalps were tied on the handle. "This," said he, "is for the All Friends."

To one more lodge they were called that night and the lodge owner taught the man his song and dance, and gave him his medicine. Then the Wolf chief and his friend went home and slept.

Early next day the Blackfeet women began to take down the lodge and to get ready to move their camp. Many women came and made them presents of food, dried meat, pemican, and berries. They were given so much that they could not take it all with them. It was long before they joined the main camp, for it had moved south, looking for buffalo.

BLACKFEET INDIAN STORIES

When they reached the camp, as soon as the lodge was pitched, the man called all the chiefs to come and feast with him, and told them what he had seen, and showed them the different medicines. Then the chiefs chose certain young men to belong to the different societies, and this man taught them the songs and dances, and gave its medicine to each society.

THE FIRST MEDICINE LODGE

chief god of the Blackfeet is the Sun. He made the world and rules it, and to him the people pray. One of his names is Napi — old man; but there is another Napi who is very different from the Sun, and instead of being great, wise, and wonderful, is foolish, mean, and contemptible. We shall hear about him further on.

Every year in summer, about the time the berries ripen, the Blackfeet used to hold the great festival and sacrifice which we call the ceremony of the Medicine Lodge. This was a time of happy meetings, of feasting, of giving presents; but besides this rejoicing, those men who wished to have good-luck in whatever they might undertake tried to prove their prayers sincere by sacrificing their bodies, torturing themselves in ways that caused great suffering.

BLACKFEET INDIAN STORIES

In ancient times, as we are told in books of history, things like that used to happen among many peoples all over the world.

It was the law that the building of the Medi cine Lodge must always be pledged by a good woman. If a woman had a son or a husband away at war and feared that he was in danger, or if she had a child that was sick and might die, she might pray for the safety of the one she loved, and promise that if he returned or recovered she would build a Medicine Lodge. This pledge was made in a loud voice, publicly, in open air, so that all might know the promise had been made.

At the time appointed all the tribe came to gether and pitched their lodges in a great circle, and within this circle the Medicine Lodge was built. The ceremony lasted for four days and four nights, during which time the woman who had promised to make the Medicine Lodge neither ate nor drank, except once in sacrifice. Different stories are told of how the first Medi cine Lodge came to be built. This is one of those stories:

THE FIRST MEDICINE LODGE

In the earliest times there was a man who had a very beautiful daughter. Many young men wished to marry her, but whenever she was asked she shook her head and said she did not wish to marry.

"Why is this?" said her father. "Some of these young men are rich, handsome, and brave."

"Why should I marry?" replied the girl. "My father and mother take care of me. Our lodge is good; the parfleches are never empty; there are plenty of tanned robes and soft furs for winter. Why trouble me, then?"

Soon after, the Raven Bearers held a dance. They all painted themselves nicely and wore their finest ornaments and each one tried to dance the best. Afterward some of them asked for this girl, but she said, "No." After that the Bulls, the Kit-Foxes, and others of the All Com rades held their dances, and many men who were rich and some great warriors asked this man for his daughter, but to every one she said, "No."

Then her father was angry, and he said, "Why is this? All the best men have asked for you,

BLACKFEET INDIAN STORIES

and still you say 'No." Then the girl said, "Father, listen to me. That Above Person, the Sun, said to me, 'Do not marry any of these men, for you belong to me. Listen to what I say, and you shall be happy and live to a great age.' And again he said to me, 'Take heed, you must not marry; you are mine.' 5

"Ah!" replied her father; "it must always be as he says"; and they spoke no more about it.

There was a poor young man. He was very poor. His father, his mother, and all his rela tions were dead. He had no lodge, no wife to tan his robes or make his moccasins. His clothes were always old and worn. He had no home. To-day he stopped in one lodge; then to-morrow he ate and slept in another. Thus he lived. He had a good face, but on his cheek was a bad scar.

After they had held those dances, some of the young men met this poor Scarface, and they laughed at him and said, "Why do not you ask that girl to marry you? You are so rich and handsome."

Scarface did not laugh. He looked at them

THE FIRST MEDICINE LODGE

and said, "I will do as you say; I will go and ask her."

All the young men thought this was funny; they laughed a good deal at Scarface as he was walking away.

Scarface went down by the river and waited there, near the place where the women went to get water. By and by the girl came there. Scarface spoke to her, and said, "Girl, stop; I want to speak with you. I do not wish to do any thing secretly, but I speak to you here openly, where the Sun looks down and all may see."