Gustave Aimard: The Indian Scout: A Story of the Aztec City

The following work has been the most successful of all Gustave Aimard has published in Paris, and it has run through an unparalleled number of Editions. This is not surprising, however, when we bear in mind that he describes in it his personal experiences in the Indian Aztec city, from which no European ever returned prior to him, to tell the tale of his adventures. From this volume we learn to regard the Indians from a very different side than the one hitherto taken; for it is evident that they are something more than savages, and possess their traditions just as much as any nation of the Old World. At the present moment, when the Redskins appear destined to play an important part in the American struggle, I think that such knowledge as our Author is enabled alone to give us about their manners and customs, will be read with interest.

It was towards the end of May, 1855, in one of the least visited parts of the immense prairies of the Far West, and at a short distance from the Rio Colorado del Norte, which the Indian tribes of those districts call, in their language so full of imagery, "The endless river with the golden waves."

The night was profoundly dark. The moon, which had proceeded two-thirds of its course, displayed between the lofty branches of the trees her pallid face; and the scanty rays of vacillating light scarce brought out the outlines of the abrupt and stern scenery. There was not a breath in the air, not a star in the sky. A silence of death brooded over the desert – a silence only interrupted, at long intervals, by the sharp barking of the coyotes in search of prey, or the savage miaulings of the panthers and jaguars at the watering place.

During the darkness, the great American savannahs, on which no human sound troubles the majesty of night, assume, beneath the eye of heaven, an imposing splendour, which unconsciously affects the heart of the strongest man, and imbues him involuntarily with a feeling of religious respect.

All at once the closely growing branches of a floripondio were cautiously parted, and in the space thus left appeared the anxious head of a man, whose eyes, flashing like those of a wild beast, darted restless glances in every direction. After a few seconds of perfect immobility, the man of whom we speak left the clump of trees in the midst of which he was concealed, and leaped out on the plain.

Although his bronzed complexion had assumed almost a brick colour, still, from his hunting garb, and, above all, the light colour of his long hair, and his bold, frank, and sharply-marked features, it was easy to recognise in this man one of those daring Canadian wood rangers, whose bold race is daily expiring, and will probably disappear ere long.

He walked a few paces, with the barrel of his rifle thrust forward, and his finger on the trigger, minutely inspecting the thickets and numberless bushes that surrounded him; then, probably reassured by the silence and solitude that – continued to prevail around, he stopped, rested the butt of his rifle on the ground, bent forward, and imitated, with rare perfection, the song of the centzontle, the American nightingale.

Scarce had the last modulation of this song, which was gentle as a love sigh, died away in the air, when a second person bounded forward from the same shrub which had already offered passage to the hunter. It was an Indian; he stationed himself by the Canadian's side, and, after a few seconds' silence, said, affecting a tranquillity probably not responded to by his heart, – "Well?"

"All is calm," the hunter answered. "The Cihuatl can come."

The Indian shook his head.

"Since the rising of the moon, Mahchsi Karehde has been separated from Eglantine; he knows not where she is at this moment."

A kindly smile played round the hunter's lips.

"Eglantine loves my brother," he said, gently. "The little bird that sings in her heart will have led her on the trail of the Chief. Has Mahchsi Karehde forgotten the song with which he called her to his love meetings in the tribe?"

"The Chief has forgotten nothing."

"Let him call her then."

The Indian did not let the invitation be repeated. The cry of the walkon rose in the silence.

At the same moment a rustling was heard in the branches, and a young woman, bounding like a startled fawn, fell panting into the warrior's arms, which were opened to receive her. This pressure was no longer than a flash of lightning; the Chief, doubtlessly ashamed of the tender emotion he had yielded to in the presence of a white man, even though that white man was a friend, coldly repulsed the young female, saying to her, in a voice in which no trace of feeling was visible, "My sister is fatigued, without doubt; no danger menaces her at this moment; she can sleep; the warriors will watch over her."

"Eglantine is a Comanche maid," she answered in a timid voice. "Her heart is strong; she will obey Mahchsi Karehde (the Flying Eagle). Under the protection of so terrible a chief she knows herself in safety."

The Indian bent on her a glance full of indescribable tenderness; but regaining, almost immediately, that apparent apathy which the Redskins never depart from, "The warriors wish to hold a council; my sister can sleep," he said.

The young woman made no reply; she bowed respectfully to the two men, and withdrawing a few paces, she lay down in the grass, and slept, or feigned to sleep. The Canadian had contented himself with smiling, on seeing the result obtained by the advice he had given the warrior, and listened, with an approving nod of the head, to the few words exchanged between the Redskins. The Chief, buried in thought, stood for a few minutes with his eyes fixed, with a strange expression, on the young, sleeping woman; then he passed his hand several times over his brow, as if to dissipate the clouds that oppressed his mind, and turned to the hunter.

"My brother, the Paleface, has need of rest. The Chief will watch," he said.

"The coyotes have ceased barking, the moon has disappeared, a white streak is rising on the horizon," the Canadian replied. "Day will speedily appear; sleep has fled my eyelids; the men must hold a council."

The Indian bowed, without further remark, and, laying his gun on the ground, collected a few armfuls of dry wood, which he carried near the sleeper. The Canadian struck a light; the wood soon caught, and the flame coloured the trees with its blood red hue. The two men then squatted by each other's side, filled their calumets with manachie , the sacred tobacco, and commenced smoking silently, with that imposing gravity which the Indians, under all circumstances, bring to this symbolic operation.

We will profit by this moment of rest, which accident offers us, to draw a portrait of these three persons, who are destined to play an important part in the course of our story.

The Canadian was a man of about forty-five years of age, six feet in height, long, thin, and dry; his was a nervous nature, composed of muscle and sinews, perfectly adapted to the rude profession of wood ranger, which demands a vigour and boldness beyond all expression. Like all his countrymen, the Canadian offered, in his features, the Norman type in its thorough purity. His wide forehead; his grey eyes, full of intelligence; his slightly aquiline nose; his large mouth, full of magnificent teeth; the long light hair, mingled with a few silvery threads which escaped from under his otter skin cap, and fell in enormous ringlets on his shoulders, – all these details gave this man an open, frank, and honest appearance, which attracted sympathy, and pleased at the first glance. This worthy, giant, whose real name was Bonnaire, but who was only known on the prairies by the sobriquet of Marksman, a sobriquet which he fully justified by the correctness of his aim, and his skill in detecting the lurking places of wild beasts, was born in the vicinity of Montreal; but having been taken, while very young, into the forests of Upper Canada, desert life possessed such charms for him, that he had given up civilized society, and for nearly thirty years had traversed the vast solitudes of North America, only consenting to visit the towns and villages when he wanted to dispose of the skins of the animals he had killed, or renew his provision of powder and bullets.