Gustave Aimard - The Freebooters - A Story of the Texan War

Apart from the thrilling interest of Aimard's new story, which I herewith offer to English readers, I think it will be accepted with greater satisfaction, as being an historical record of the last great contest in which the North Americans were engaged. As at the present moment everything is eagerly devoured that may tend to throw light on the impending struggle between North and South, I believe that the story of "THE FREEBOOTERS," which is rigorously true in its details, will enable my readers to form a correct opinion of the character of the Southerners.

The series, of which this volume forms a second link, will be completed in a third volume, to be called "THE WHITE SCALPER," which contains an elaborate account of the liberation of Texas, and the memorable battle of San Jacinto, together with personal adventures of the most extraordinary character.

All the wood rangers have noticed, with reference to the immense virgin forests which still cover a considerable extent of the soil of the New World, that, to the man who attempts to penetrate into one of these mysterious retreats which the hand of man has not yet deformed, and which preserve intact the sublime stamp which Deity has imprinted on them, the first steps offer almost insurmountable difficulties, which are gradually smoothed down more and more, and after a little while almost entirely disappear. It is as if Nature had desired to defend by a belt of thorns and spikes the mysterious shades of these aged forests, in which her most secret arcana are carried out.

Many times, during our wanderings in America, we were in a position to appreciate the correctness of the remark we have just made: this singular arrangement of the forests, surrounded, as it were, by a rampart of parasitic plants entangled one in the other, and thrusting in every direction their shoots full of incredible sap, seemed a problem which offered a certain degree of interest from various points of view, and especially from that of science.

It is evident to us that the circulation of the air favours the development of vegetation. The air which circulates freely round a large extent of ground covered with lofty trees, and is driven by the various breezes that agitate the atmosphere, penetrates to a certain depth into the clumps of trees it surrounds, and consequently supplies nourishment to all the parasitical shrubs vegetation presents to it. But, on reaching a certain depth under the covert, the air, less frequently renewed, no longer supplies carbonic acid to all the vegetation that covers the soil, and which, through the absence of that aliment, pines away and dies.

This is so true, that those accidents of soil which permit the air a more active circulation in certain spots, such as the bed of a torrent or a gorge between two eminences, the entrance of which is open to the prevailing wind, favour the development of a more luxuriant vegetation than in flat places.

It is more than probable that Fray Antonio 1 1 See "Border Rifles," same publishers. made none of the reflections with which we begin this chapter, while he stepped silently and quietly through the trees, leaving the man who had helped him, and probably saved his life, to struggle as he could with the crowd of Redskins who attacked him, and against whom he would indubitably have great difficulty in defending him.

Fray Antonio was no coward; far from it: in several critical circumstances he had displayed true bravery; but he was a man to whom the existence he led offered enormous advantages and incalculable delights. Life seemed to him good, and he did all in his power to spend it jolly and free from care. Hence, through respect for himself, he was extremely prudent, only facing danger when it was absolutely necessary; but at such times, like all men driven into a corner, he became terrible and really dangerous to those who, in one way or the other, had provoked in him this explosion of passion.

In Mexico, and generally throughout Spanish America, as the clergy are only recruited from the poorest class of the population, their ranks contain men of gross ignorance, and for the most part of more than doubtful morality. The religious orders, which form nearly one-third of the population, living nearly independent of all subjection and control, receive among them people of all sorts, for whom the religious dress they don is a cloak behind which they give way with perfect liberty to their vices, of which the most venial are indubitably indolence, luxury, and intoxication.

Enjoying a great credit with the civilized Indian population, and greatly respected by them, the monks impudently abuse that halo of sanctity which surrounds them, in order to shamefully plunder these poor people under the slightest excuses.

Indeed, blackguardism and demoralisation have attained such a pitch in these unhappy countries, which are old and decrepit without ever having been young, that the conduct of the monks, offensive it may seem in the sight of Europeans, has nothing at all extraordinary for those among whom they live.

Far from us the thought of leading it to be supposed that among the Mexican clergy, and even the monks we have so decried, there are not men worthy of the gown they wear, and convinced of the sanctity of their mission; we have, indeed, known many of that character; but unfortunately they form so insignificant a minority, that they must be regarded as the exception.

Fray Antonio was assuredly no better or worse than the other monks whose gown he wore; but, unluckily for him, for some time past fatality appeared to have vented its spite on him, and mixed him up, despite his firm will, in events, not only opposed to his character but to his habits, which led him into a multitude of tribulations each more disagreeable than the other, and which were beginning to make him consider that life extremely bitter, which he had hitherto found so pleasant.

The atrocious mystification of which John Davis had rendered the poor monk a victim, had especially spread a gloomy haze over his hitherto so gay mind; a sad despondency had seized upon him; and it was with a heavy and uncertain step that he fled through the forest, although, excited by the sounds of combat that still reached his ear, he made haste to get off, through fear of falling into the hands of the Redskins, if they proved the victors.

Night surprised poor Fray Antonio ere he had reached the skirt of this forest, which seemed to him interminable. Naturally anything but hard-working, and not at all used to desert life, the monk found himself greatly embarrassed when he saw the sun disappear on the horizon in a mist of purple and gold, and the darkness almost instantaneously cover the earth. Unarmed, without means of lighting a fire, half-dead with hunger and alarm, the monk took a long glance of despair around him, and fell to the ground, giving vent to a dull groan: he literally did not know to what saint he should appeal.

Still, after a few moments, the instinct of self-preservation gained the mastery over discouragement, and the monk, whose teeth chattered with terror on hearing re-echoed through the forest the lugubrious roaring of the wild beasts, which were beginning to awaken, and greeted in their fashion the longed-for return of gloom – rose with a feverish energy, and suffering from that feverish over-excitement which fear raised to a certain pitch produces, resolved to profit by the fugitive rays that still crossed the glade, to secure himself a shelter for the night.

Opposite to him grew a majestic mahogany tree, whose interlaced branches and dense foliage seemed to offer him a secure retreat against the probable attack of the gloomy denizens of the forest.