James Frazer - The Golden Bough - A Study in Magic and Religion (Third Edition, Vol. 07 of 12)

Pausanias, ix. 8. 2.

See The Dying God , pp. 163 sq.

Adonis, Attis, Osiris , Second Edition, pp. 332 sq.

Apollodorus, Bibliotheca , iii. 5. 1.

The Magic Art and the Evolution of Kings , i. 344, 345, 346, 352, 354, 366 sq.

Apollodorus, Bibliotheca , iii. 5. 1.

Herodotus, vii. 197; Apollodorus, Bibliotheca , i. 9. 1 sq. ; Scholiast on Aristophanes, Clouds , 257; J. Tzetzes, Schol. on Lycophron , 21; Hyginus, Fabulae , 1-5. See The Dying God , pp. 161-163.

Clemens Romanus, Recognitiones , x. 24 (Migne's Patrologia Graeca , i. col. 1434).

Euripides, Bacchae , 43 sqq. , 1043 sqq. ; Theocritus, Idyl. xxvi.; Pausanias, ii. 2. 7. Strictly speaking, the murder of Pentheus is said to have been perpetrated not at Thebes, of which he was king, but on Mount Cithaeron.

See Mr. R. M. Dawkins, “The Modern Carnival in Thrace and the Cult of Dionysus,” Journal of Hellenic Studies , xxvi. (1906) pp. 191-206. Mr. Dawkins describes the ceremonies partly from his own observation, partly from an account of them published by Mr. G. M. Vizyenos in a Greek periodical Θρακικὴ Ἐπετηρίς, of which only one number was published at Athens in 1897. From his personal observations Mr. Dawkins was able to confirm the accuracy of Mr. Vizyenos's account.

Adonis, Attis, Osiris , Second Edition, pp. 333 sq.

Strabo, vii. frag. 48; Stephanus Byzantius, s. v. Βιζύη.

R. M. Dawkins, op. cit. p. 192.

R. M. Dawkins, “The Modern Carnival in Thrace and the Cult of Dionysus,” Journal of Hellenic Studies , xxvi. (1906) pp. 193-201.

R. M. Dawkins, op. cit. pp. 201 sq.

They have been clearly indicated by Mr. R. M. Dawkins, op. cit. pp. 203 sqq. Compare W. Ridgeway, The Origin of Tragedy (Cambridge, 1910), pp. 15 sqq. , who fully recognises the connexion of the modern Thracian ceremonies with the ancient rites of Dionysus.

Lucian, Dialogi Deorum , ix. 2; Apollodorus, Bibliotheca , iii. 4. 4. According to the latter writer Dionysus was born in the sixth month.

As to such festivals of All Souls see Adonis, Attis, Osiris , Second Edition, pp. 301-318.

The passages of ancient authors which refer to the Anthesteria are collected by Professor Martin P. Nilsson, Studia de Dionysiis Atticis (Lund, 1900), pp. 148 sqq. As to the festival, which has been much discussed of late years, see August Mommsen, Heortologie (Leipsic, 1864), pp. 345 sqq. ; id. , Feste der Stadt Athen im Altertum (Leipsic, 1898), pp. 384 sqq. ; G. F. Schoemann, Griechische Alterthümer 4(Berlin, 1902), ii. 516 sqq. ; E. Rohde, Psyche 3(Tübingen and Leipsic, 1903), i. 236 sqq. ; Martin P. Nilsson, op. cit. pp. 115 sqq. ; P. Foucart, Le Culte de Dionysos en Attique (Paris, 1904), pp. 107 sqq. ; Miss J. E. Harrison, Prolegomena to the Study of Greek Religion 2(Cambridge, 1908), pp. 32 sqq. ; L. R. Farnell, The Cults of the Greek States , v. (Oxford, 1909) pp. 214 sqq. As to the marriage of Dionysus to the Queen of Athens, see The Magic Art and the Evolution of Kings , i. 136 sq.

By Professor U. von Wilamowitz-Moellendorff, Aristoteles und Athen (Berlin, 1893), ii. 42; and afterwards by Miss J. E. Harrison, Prolegomena to the Study of Greek Religion , 2p. 536.

The Dying God , p. 71.

Plutarch, Conjugalia Praecepta , 42.

Miss J. E. Harrison, Mythology and Monuments of Ancient Athens (London, 1890), pp. 166 sq.

Aristotle, Constitution of Athens , 3. As to the situation of the Prytaneum see my note on Pausanias, i. 18. 3 (vol. ii. p. 172).

August Mommsen, Heortologie , pp. 371 sqq. ; id. , Feste der Stadt Athen im Altertum , pp. 398 sqq. ; P. Foucart, Le Culte de Dionysos en Attique , pp. 138 sqq.

Demosthenes, Contra Neaer . 73, pp. 1369 sq. ; Julius Pollux, viii. 108; Etymologicum Magnum , p. 227, s. v. γεραῖραι; Hesychius, s. v. γεραραί.

Chr. A. Lobeck, Aglaophamus , p. 505.

Plutarch, Isis et Osiris , 18, 42.

The resurrection of Osiris is not described by Plutarch in his treatise Isis et Osiris , which is still our principal source for the myth of the god; but it is fortunately recorded in native Egyptian writings. See Adonis, Attis, Osiris , Second Edition, p. 274. P. Foucart supposes that the resurrection of Dionysus was enacted at the Anthesteria; August Mommsen prefers to suppose that it was enacted in the following month at the Lesser Mysteries.

Aelian, De Natura Animalium , xii. 34. Compare W. Robertson Smith, Religion of the Semites 2(London, 1894), pp. 300 sqq.

Aulus Gellius, v. 12. 12.

See The Dying God , p. 166 note 1, and below, p. 249 Конец ознакомительного фрагмента. Текст предоставлен ООО «ЛитРес». Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес. Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом. .

R. Foerster, Der Raub und die Rückkehr der Persephone (Stuttgart, 1874), pp. 37-39; The Homeric Hymns , edited by T. W. Allen and E. E. Sikes (London, 1904), pp. 10 sq. A later date – the age of the Pisistratids – is assigned to the hymn by A. Baumeister ( Hymni Homerici , Leipsic, 1860, p. 280).

Hymn to Demeter , 1 sqq. , 302 sqq. , 330 sqq. , 349 sqq. , 414 sqq. , 450 sqq.

Hymn to Demeter , 310 sqq. With the myth as set forth in the Homeric hymn may be compared the accounts of Apollodorus ( Bibliotheca , i. 5) and Ovid ( Fasti , iv. 425-618; Metamorphoses , v. 385 sqq. ).