Филипп Дженкинс: Войны за Иисуса: Как церковь решала, во что верить

Evagrius, «History of the Church», in Walford, History of the Church , 282–283; M. D. Usher, Homeric Stitchings (Lanham, MD: Rowman & Littlefield, 1998).

Stuart George Hall, «Ecclesiology Forged in the Wake of Persecution», in Mitchell and Young, Cambridge History of Christianity , 470–484.

Stephen Williams and Gerard Friell, Theodosius (New Haven: Yale Univ. Press, 1994); Neil B. McLynn, Ambrose of Milan (Berkeley: Univ. of California Press, 1994); Bill Leadbetter, «From Constantine to Theodosius», in Esler, Early Christian World , 1:258–292.

Freeman, a.d.381 ; R. P. C. Hanson, The Search for the Christian Doctrine of God (Edinburgh: T. & T. Clark, 1988); Ferguson, Past Is Prologue . О ранних законах против манихеев см. Stevenson, Creeds, Councils and Controversies , 95. Об отношении Феодосия к последователям Аполлинария см. Stevenson, Creeds, Councils and Controversies , 95–96.

Rubenstein, When Jesus Became God , 211–231; Freeman, a.d.381 ; Chadwick, Church in Ancient Society, 415–432.

Virginia Burrus, The Making of a Heretic (Berkeley: Univ. of California Press, 1995); Stevenson, Creeds, Councils and Controversies , 151–155. О последователях Присциллиана в V веке см. Leo the Great, «Letters and Sermons», in Schaff and Wace, Fathers of the Christian Church , 12:20–26.

Об Амвросии см. Theodoret, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church , 3:143; Stevenson, Creeds, Councils and Controversies , 140–142; McLynn, Ambrose of Milan . О разрушении храмов см. Stevenson, Creeds, Councils and Controversies , 261; Sozomen, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church , 393–394; John Moorhead, Ambrose (New York: Longman, 1999); Freeman, a.d.381.

J. Rebecca Lyman, «Heresiology», in Casiday and Norris, Cambridge History of Christianity , 296–314; W. H. C. Frend, The Donatist Church (Oxford: Clarendon, 1985).

Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church , 158.

Freeman, a.d.381.

W. H. C. Frend, «Martyrdom and Political Oppression» in Esler, Early Christian World , 2:815–839; Elizabeth A. Castelli, Martyrdom and Memory (New York: Columbia Univ. Press, 2004); Virginia Burrus, Saving Shame (Philadelphia: Univ. of Pennsylvania Press, 2007).

Об Иоанне Эфесском см. Witakowski, Pseudo-Dionysius of Tell-Mahre , 72. О сохранении язычества см. MacMullen, Christianizing the Roman Empire a.d.100–400 , 83; Ramsay MacMullen, Christianity and Paganism in the Fourth to Eighth Centuries (New Haven: Yale Univ. Press, 1999). Raymond Van Dam, Becoming Christian (Philadelphia: Univ. of Pennsylvania Press, 2003). О медленных темпах массового обращения см. Ramsay MacMullen, The Second Church (Atlanta, GA: Society of Biblical Literature, 2009).

Цитата «Дьявол, родоначальник…» из Price and Gaddis, Acts of the Council of Chalcedon , 2:150. Парафразированные слова Нестория из Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church , 169.

Ian Gillman and Hans-Joachim Klimkeit, Christians in Asia before 1500 (Ann Arbor: Univ. of Michigan Press, 1999); Jenkins, Lost History of Christianity .

Millar, Greek Roman Empire , 157–167; Traina, 428 AD .

E. B. Pusey, preface to E. B. Pusey and P. E. Pusey, eds., St. Cyril of Alexandria: Five Tomes Against Nestorius (Oxford: James Parker, 1881), xl – xliv; John Chapman, «Nestorius and Nestorianism», Catholic Encyclopedia (1911), vol.10, at http:// www.newadvent.org/cathen/10755a.htm; Friedrich Loofs, Nestorius and his Place in the History of Christian Doctrine (Cambridge: Cambridge Univ. Press, 1914).

Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church , 169–170; Traina, 428 AD , 7–9, 34–38.

О Прокле см. Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church , 169; D. F. Wright, «From ‘God-Bearer’ to ‘Mother of God’ in the Later Fathers», in Swanson, Church and Mary , 22–30. О Пульхерии см. Holum, Theodosian Empresses .

Young, Nicaea to Chalcedon ; Wessel, Cyril of Alexandria .

Цитата из Анастасия из Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church , 170–171; «Анафема да будет…» из Pusey and Pusey, preface to St. Cyril of Alexandria: Five Tomes (hereafter referred to as Pusey, «Preface»), li; об отказе от причастия см. Evagrius, «History of the Church», in Walford, History of the Church , 258.

Цитируется по Pusey, «Preface», xx, liv – lv.

Цитируется по Pusey, «Preface», li.

Price, «Marian Piety and the Nestorian Controversy», in Swanson, Church and Mary , 31–38; Jaroslav Pelikan, Mary through the Centuries (New Haven: Yale Univ. Press, 1996); Luigi Gambero, Mary and the Fathers of the Church (San Francisco: Ignatius, 1999); Stephen J. Shoemaker, The Ancient Traditions of the Virgin Mary’s Dormition and Assumption (New York: Oxford Univ. Press, 2006); Rubin, Mother of God .

Frend, Rise of the Monophysite Movement , 141; Douglas Burton-Christie, The Word in the Desert (New York: Oxford Univ. Press, 1993).

Evagrius, «History of the Church», in Walford, History of the Church , 257–258.

Относительно спора о термине Christotokos см. Pusey, «Preface», xlix; lv-lvi for Eusebius; xxi.

Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church , 170–171.

Проповедь Прокла цитируется по Maurice Wiles and Mark Santer, eds., Documents in Early Christian Thought (New York: Cambridge Univ. Press, 1975), 61–63. О прочих трудах Прокла см. Limberis, Divine Heiress ; Nicholas Constas, Proclus of Constantinople and the Cult of the Virgin in Late Antiquity (Leiden: Brill, 2003).

Pusey, «Preface», liii; for Dalmatius, lxxxviii.