Филипп Дженкинс - Войны за Иисуса - Как церковь решала, во что верить

Ehrman, Lost Christianities ; Bart D. Ehrman, The Orthodox Corruption of Scripture (New York: Oxford Univ. Press, 1993).

Евангелие от Петра цитируется по: Wilhelm Schneemelcher, ed., New Testament Apocrypha rev. ed. (London: SCM, 1963), 1:184. О Керинфе см. Eusebius, Ecclesiastical History , Book 3, 28. Ириней цитируется по: Alexander Roberts and James Donaldson, eds., The Apostolic Fathers, Justin Martyr, Irenaeus , in Ante-Nicene Fathers (New York: Scribner, 1926), 1:352; Roberts and Donaldson, Apostolic Fathers, Justin Martyr, Irenaeus, in Ante-Nicene Fathers, 1:325. О воскресении Христа как моменте «провозглашения» его божественности см. Рим 1:3–4.

C. C. Martindale, «Epiphany», Catholic Encyclopedia (1909), vol.5, at http://www.newadvent.org/cathen/05504c.htm; Everett Ferguson, Baptism in the Early Church (Grand Rapids: Eerdmans, 2009).

О Павле Самосатском см. Eusebius, Ecclesiastical History, Book 7, 27–30; о взглядах Павла Самосатского см. Frederick C. Conybeare, «Paul of Samosata», Encyclopedia Britannica (New York: Encyclopedia Britannica, 1911), 20:958; Epiphanius, The Panarion of Epiphanius of Salamis , 2 vols., trans. Frank Williams (Leiden: Brill, 1987–1994), 2:209–218; Virginia Burrus, «Begotten, Not Made» (Stanford: Stanford Univ. Press, 2000), 22–25.

Выражение «атеисты и неверные» из Послания Игнатия к Траллийцам 10 цитируется по: Ehrman, Apostolic Fathers , 1:264–265. Цитата из Мани по: Epiphanius, Panarion of Epiphanius , 2:227; Тертуллиан De Carne Christi цитируется по: Allan Menzies, ed., Latin Christianity: Its Founder, Tertullian , in Ante-Nicene Fathers (New York: Scribner, 1926), 3:911–951.

Epiphanius, Panarion of Epiphanius , 2:121–127; Young, «Monotheism and Christology», in Mitchell and Young, Cambridge History of Christianity , 452–469.

Henry Bettenson, ed., The Later Christian Fathers (Oxford: Oxford Univ. Press, 1969); Trevor Hart, «Creeds, Councils and Doctrinal Development», in Philip F. Esler, ed., The Early Christian World (New York: Routledge, 2000), 1:636–659.

Лозунг «Никогда не было…» из John Bowden, «Christology» in John Bowden, ed., Encyclopedia of Christianity (New York: Oxford Univ. Press, 2005), 220; Rowan Williams, Arius , rev. ed. (Grand Rapids: Eerdmans, 2002); Thomas C. Ferguson, The Past Is Prologue (Leiden: Brill, 2005); J. Rebecca Lyman, «Arius and Arians», in Harvey and Hunter, Oxford Handbook of Early Christian Studies , 237—57.

J. N. D. Kelly, Early Christian Creeds , 3rd ed. (New York: Longman, 1981, originally published 1972). О Никейском соборе см. Timothy D. Barnes, Constantine and Eusebius (Cambridge, MA: Harvard Univ. Press, 1981); Timothy D. Barnes, Athanasius and Constantius (Cambridge, MA: Harvard Univ. Press, 1993); John Behr, The Way to Nicaea (Crestwood, NY: St. Vladimir’s Seminary Press, 2001); Mark Edwards, «The First Council of Nicaea», in Mitchell and Young, Cambridge History of Christianity , 552–567; Lewis Ayres, Nicaea and Its Legacy (New York: Oxford Univ. Press, 2006).

Karl-Heinz Uthemann, «History of Christology to the Seventh Century», in Casiday and Norris, Cambridge History of Christianity , 460–500.

Grillmeier, Apostolic Age to Chalcedon .

J. Stevenson, ed., A New Eusebius (London: S. P. C. K., 1957), 279–280. MacMullen, Voting About God , 26–27.

Gibbon, Decline and Fall of the Roman Empire , 5:207.

Аполлинарий цитируется по Frend, Rise of the Monophysite Movement , 116.

«Слово Бога не сходило…» цитируется по Stevenson, Creeds, Councils and Controversies , 96; «Священное Писание…» – по Frend, Rise of the Monophysite Movement , 115.

Шэфф цитируется по Philip Schaff, The Creeds of Christendom (Grand Rapids: Baker, 1993 printing), 2:64. Дамас цитируется по Theodoret, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church , 3:139. О Первом Константинопольском соборе см. Henry R. Percival, «The Seven Ecumenical Councils of the Undivided Church», in Schaff and Wace, Fathers of the Christian Church , 12:161–190. Rubenstein, When Jesus Became God , 211–321; Charles Freeman, a.d.381 (London: Pimlico, 2008).

Анафемы цитируются по Theodoret, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church , 139–140.

Frend, Rise of Christianity , 629–642. Andrew Louth, «Later Theologians of the Greek East», in Esler, Early Christian World , 1:580–600; Edward Rochie Hardy, ed., Christology of the Later Fathers (Philadelphia: Westminster, 1954).

Stevenson, Creeds, Councils and Controversies , 115; Frend, Rise of the Monophysite Movement ; Rubenstein, When Jesus Became God, 204–208.

Susan Wessel, Cyril of Alexandria and the Nestorian Controversy (New York: Oxford Univ. Press, 2004).

Lionel R. Wickham, ed., Cyril of Alexandria: Select Letters (Oxford: Clarendon, 1983); Norman Russell, Cyril of Alexandria (New York: Routledge, 2000); John A. McGuckin, St Cyril of Alexandria: The Christological Controversy (Crestwood, NY: St Vladimir’s Seminary Press, 2004); Wessel, Cyril of Alexandria . В защиту Кирилла см. B. T. A. Evetts, ed., History of the Patriarchs of the Coptic Church of Alexandria (Paris: Firmin-Didot, 1948—59), 2:403–423.

Цитаты из Второго Послания Кирилла к Несторию приводятся по Price and Gaddis, Acts of the Council of Chalcedon, 1:175–177. John A. McGuckin, ed., St. Cyril of Alexandria: On the Unity of Christ (Crestwood, NY: St. Vladimir’s Seminary Press, 1995); Steven A. McKinion, Words, Imagery, and the Mystery of Christ (Leiden: Brill, 2000).

Третье Послание Кирилла цитируется по Stevenson, Creeds, Councils and Controversies , 284.

О поддельном тексте см. Frend, Rise of the Monophysite Movement , 121.

Brent, Ignatius of Antioch ; Susan Ashbrook Harvey, «Syria and Mesopotamia», in Mitchell and Young, Cambridge History of Christianity , 331–350.