Deepak Chopra - Buddha - A Story of Enlightenment

In writing this book, I took a deep breath and created new characters and incidents in the life of one of the most famous people who ever lived. Famous, but still very obscure. I wanted to bring Buddha out of the mists of time, to fill him out in flesh and blood while still preserving his mystery. Fact blended into fantasy centuries ago in the story of the prince who became a living god. Or is “god” the very thing he didn’t want to be? Was his deepest wish to disappear from the material world, remembered only as an inspiration of perfection?

The Buddha story, as it gathered momentum for two millennia, became chock-full of miracles and gods that got stuck onto its surface. Speaking about himself, Buddha never mentioned miracles or gods. He held a doubtful view of both. He showed no interest in being revered as a personality; none of his many sermons mentions his family life or gives much personal information at all. Unlike Christ in the New Testament, he certainly didn’t see himself as divine.

Instead, he saw himself as “someone who is awake,” which is what the word Buddha means. That’s the person I’ve tried to capture in this book. Here in all his mystery is the principal human being who ever gained enlightenment, who spent his long life trying to wake up the rest of us. Everything he knew, he knew from arduous, sometimes bitter experience. He went through extreme suffering-almost to the death-and emerged with something incredibly precious. Buddha literally became the truth. “Whoever sees me sees the teaching,” he said, “and whoever sees the teaching sees me.”

I wrote this book as a sacred journey, fictionalized in many of its externals but psychologically true, I hope, to what the seeker’s path feels like. In all three phases of his life-Siddhartha the prince, Gautama the monk, and Buddha the Compassionate One-he was as mortal as you and I, yet he attained enlightenment and was raised to the rank of an immortal. The miracle is that he got there following a heart as human as yours and mine, and just as vulnerable.

Deepak Chopra

The Kingdom of Sakya, 563 BCE

One crisp spring day King Suddhodana turned in his saddle to survey the battlefield. He needed a weakness to exploit, and he was confident the enemy had left one for him. They always did. His senses were closed to everything else. Screams of the wounded and dying were heightened by the hoarse commands of his officers bellowing orders and calling on the gods for help. Torn by hooves and elephants’ feet, cut by iron-rimmed chariot wheels, the land oozed blood as if the earth itself were mortally wounded.

“More soldiers! I want more soldiers now!”

Suddhodana didn’t wait for anyone to obey. “If any man within the sound of my voice runs away, I will kill him personally!”

Charioteers and infantry moved toward the king, battered figures so filthy with fighting they could have been demiurges fashioned from the mud of the field.

Suddhodana was a warrior king, and the first thing to know about him is this: he mistook himself for a god. Along with his army, the king would kneel in the temple and pray before he went to war, but he put no trust in divine help. Leaving the gates of the capital behind, Suddhodana turned his head for one last look at home. But as the miles lengthened from Kapilavastu, his mood changed. By the time he came to the battlefield, its roiling activity and the smells that assaulted his nostrils-straw and blood, soldiers’ sweat and dying horses-carried Suddhodana into another world. It smothered him completely in the belief that he could never lose.

The present campaign wasn’t of his doing. Ravi Santhanam, a northern warlord along the Nepalese border, had taken one of Suddhodana’s trade caravans in a surprise attack. Suddhodana’s retaliation came almost immediately. Even though the warlord’s men had the advantage of the high ground and home terrain, Suddhodana’s forces steadily chewed into their holdings. Horses and elephants trampled over the fallen, dead or still alive but too weak to escape. Suddhodana guided his mount next to the belly of a rearing bull elephant, narrowly avoiding the massive feet as they plunged downward. Half a dozen arrows had pierced it, driving the beast into a frenzy.

“I want a new line of chariots, close file!” He had seen where the enemy front was exhausted and ready to buckle. A dozen more chariots pulled up in advance of the infantry. Their metal-bound wheels clattered across the hard ground. The charioteers had archers standing behind them who unleashed arrows into the warlord’s army.

“Make a moving wall,” Suddhodana shouted. “I want to crush their line.”

His charioteers were experienced veterans; they were hard-faced, merciless men. Suddhodana rode slowly before them, ignoring the strife only a short distance away. He spoke quietly. “The gods command that there can be only one king. But I swear that I am no better than a common soldier today, and you are as good as kings. Each man here is part of me. So what’s left for the king to say? Only two words, but they are the two that your hearts want to hear. Victory. And home!” Then his command cracked like a whip.

“All together-move!”

Both armies rushed screaming into the breach like opposing oceans. Violence brought contentment to Suddhodana. His sword whirled as he split a man’s head with a single blow. His wall was advancing, and if the gods willed it, as they had to will it, the enemy forces would open, one corpse at a time, until Suddhodana’s infantry moved in, a tight wedge gliding forward on enemy blood. The king would have scoffed at anyone who denied that he was at the very center of the world.

AT THAT HOUR Suddhodana’s queen was being carried in a litter through the depths of the forest. She was ten months pregnant, a sign, the astrologers said, that the baby would be extraordinary. But in Queen Maya’s mind nothing was extraordinary except the anxiety that surrounded her. She had decided, much too impetuously, to travel back to her mother’s home to have her baby.

Suddhodana hadn’t wanted to let her go. It was the custom for new mothers to go home to deliver, but he and Maya were inseparable. He was tempted to refuse, until in her guileless way Maya asked his permission in front of the assembled court. The king couldn’t refuse his queen publicly, despite the dangers involved.

“Who will accompany you?” he asked with an edge of harshness, hoping to frighten her away from this foolhardy plan.

“My women.”

“Women?”

He raised his hand in grudging assent. “You’ll have some men, whoever can be spared.” Maya smiled and withdrew. Suddhodana didn’t want to argue, because in truth his wife mystified him. Making her afraid of danger was futile. The physical world was like a thin membrane she glided over, as a midge glides over the surface of a pond without breaking the water’s skin. Therefore, the world could touch Maya, move her, hurt her, but never change her.

The queen departed from Kapilavastu a day before the army. Kumbira, the eldest court lady, rode at the head of the procession as it moved through the forest. It was a meager company, consisting of six soldiers too old to serve in the war astride six nags too weak to charge the enemy. After them came four litter bearers, who had taken off their shoes to negotiate the stony path, shouldering the tasseled and beaded palanquin bearing the young queen. Maya made no sound hidden behind the swaying silk drapes, except for a stifled moan whenever a bearer stumbled and the litter took a sharp jolt. Three young ladies-in-waiting, who grumbled in low voices about having to walk, brought up the rear.