Daniel Saldaña París - Among Strange Victims

Part of Marcelo’s misunderstood charm consisted of treating everyone with the same effusiveness, as if turning a deaf ear to rebuffs. This technique of overpowering friendliness ended by softening the hearts of his declared enemies. They once again invited him to congresses on the construction of aesthetic thought during the frenzied interwar years, the only area of study in which he displayed relative assurance — and disproportionate pretensions.

Marcelo had an emotional relationship with his object of study that made him stand out among other philosophy professors. While some — the majority — dedicated themselves to the tediously monotonous repetition of anyone else’s ideas, Marcelo was convinced that thought could be used to know something new about the world, even if that world was the limited field of the aesthetics of the avant-garde. His was not the optimism of the ignorant but that of the egomaniac, though anyone who didn’t know him could easily confuse the two.

Marcelo Valente’s story — as should be kept in mind henceforth — has two strands: his love life and his theoretical enthusiasms. These two spheres, in his case, cannot be separated. Any attempt to narrate his Mexican experience without taking this into consideration will be unsuccessful.

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In December 1917, Edmund Belafonte Desjardins — poet and boxer, boastful jewel thief, con man, art dealer, serial deserter, Australian logger, light-heavyweight champion of France, Canadian challenger in Athens, Russian exile in New York, stowaway, teenage orange picker in California, exhibitionist, Irishman living in Lausanne under a false identity, fisherman, conference lecturer, editor of a five-issue magazine, ballet dancer, dandy, boxing coach in Mexico City’s Calle Tacuba, expert on Egyptian art, buffoon, lover, liar, front man for nobody and for himself on innumerable occasions, nameless shadow, witness, minor personage in a time brimming over with great names, friend, wretch, brute — convinced Beatrice Langley to join him in Mexico, where he was scraping together a living under a pseudonym that would make him celebrated and despised, in equal measure, in the artistic milieus of Montmartre and New York: Richard Foret.

Bea arrived in Mexico in early January 1918, and twenty-four hours later they were married. Richard had already had enough of the city, the adjoining towns, the constant altercations with gringos and locals. He had had enough of that country full of thugs where he had, due to the painful process of missing Bea, plumbed the deepest abysses of his melancholy. He had been in Mexico for just six months, but he had had enough. He was mistaken for a spy wherever he went. In San Luís Potosí, the caudillo Saturnino Cedillo had held a gun to his head, threatening to shoot if he didn’t confess whom he was working for. His muscular physique, his accent, his tattoos all made him untrustworthy: who was going to believe he was an eccentric writer waiting in Mexico for his wife — an English poetess residing in New York — who would be coming by train to rescue him, to save him from himself? They listened and thought he was insane. And for this reason he began to feign insanity, to exaggerate it to the point of losing himself in it, convinced that only in that way could he survive in a country of gunmen and anarchists.

He had reached Mexico after a journey full of mishaps, fleeing the Great War, and found himself faced with another war, equally incomprehensible, equally cruel, although luckily, thought Foret, a little less rational, a little more from the gut, or at least so it seemed to him. And this was, when you came down to it, what mattered. In Paris he had battled, with his own guts, against the castrating intellectualism of the Apollinaires, the soulless Cubists, the Marinettis of this world. Where in the work of these people was love, the unmoving motor of all the stars, fixed point and vertex of the actions of men of real daring? Nothing of that was left, only the pantomime of art, and Foret shat a million times on art. (He would express it in those very words in his Considerations. )

In New York, as an illegal immigrant, he had received his draft papers and had started out on a two-month trek through Quebec until he found a schooner bound for Mexico. The United States was, by that time, too dangerous for him, especially after the trap laid by that son of a bitch Marcel Duchamp, the calculating, sham-timid pig who had deliberately gotten him drunk and put him up on a stage, like a circus monkey, in front of two hundred people, just to have a laugh at his expense. He should have floored Marcel with one of his powerful jabs. After all, it was that lecture that had brought him to the attention of the U.S. draft board, in whose view he was a strong soldier and an undesirable alien, a man worth more in the trenches, shouldering a bayonet, than sleeping in parks and stripping down in front of upper-middle-class ladies. But Foret feared the war because of his height; he used to say he might at any moment forget where he was, stand up in a trench, and get a bullet between the eyes. The war was for short, inconsistent people, he said. For dwarves convinced a weapon made them powerful. He was powerful without the use of arms, even if the smell of gunpowder in a small theater was one of his secret pleasures.

With Bea in Mexico, he at last felt calm. When he was with her, he regained the conviction that he could do anything with his life. Write poetry, for instance, and hang up his gloves for a time to dedicate himself to reading and trying to articulate his emotions. Bea had brought him a chest of books from New York: not only Childe Harold’s Pilgrimage by Lord Byron, which Richard had explicitly requested, but also a pile of offerings from Bea herself that would reveal to him a whole new world: James Joyce, the poetry of Ezra Pound, Eliot, and Williams in grubby magazines. Foret had never been a great reader. His references were scarce, though very intense.

If there was one disadvantage to Foret’s tender savagery, thought Bea, it was his jealousy. Mention of Marinetti and his manifestos was banned in the house; in New York, Bea had hidden them under a mattress and had, to avoid arguments, decided not to bring the books with her to Mexico. Bea had been Marinetti’s lover during the time she lived in Florence, and that, added to the fact that many of her Parisian colleagues constantly compared the two men’s impassioned natures and tendency to violence, was enough to make Foret feel persecuted by the famous Futurist. Aside from jealousy, the comparison offended him: Marinetti’s passion was cold, haughty, mathematical; Foret considered himself to be a gentleman of the old style, the last emissary of spleen in a world proud of its unthinking iconoclasm. Even his violent character was misinterpreted: Foret had spent years escaping from the war, that same war to which Marinetti composed odes.

He had, however, not read Pound. For him, the world of literature ended with Rimbaud; everything afterwards had been imposture. He knew almost nothing about U.S. literature. The only things he respected in North America were the locomotives. But anything Bea gave him was sacred, so he sat down in a corner of the room to browse through one of the new books. Bea watched him tenderly: her enfant sauvage, her great big little brute, her sensitive boxer.

Outside were the sounds of ambulances, street sellers, packs of warring dogs, the usual noises of the center of Mexico City on a sunny afternoon in 1918.

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