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Alexandra Kleeman: Intimations: Stories

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Alexandra Kleeman Intimations: Stories

Intimations: Stories: краткое содержание, описание и аннотация

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From the celebrated author of ,a thought-provoking, often unsettling story collection that consists, broadly, of narrative diagrams of the three main stages in a human life: birth, life, and death. Alexandra Kleeman’s debut novel earned her comparisons to Thomas Pynchon, Don DeLillo, Ben Marcus, and Tom Perrotta. It was praised by the as "a powerful allegory of our civilization’s many maladies, artfully and elegantly articulated, by one of the young wise women of our generation." In her second book, a collection of twelve stories irresistibly seductive in their strangeness, she explores human life from beginning to end: the distress of birth into a world already formed; the brief and confusing period of "living" where we understand what is expected of us and struggle to do it; and the death-y period toward the end where we sense it is ending and will end only partially understood, at best. The title is taken from one of the stories ("Intimation"), but is also a play on Wordsworth's "Intimations of Immortality" — only in this case it’s not clear exactly what is being intimated, but it’s nothing so gleaming and good as Immortality. The middle, "Living" section of the book, is fleshed out with a set of stories that borrow more from traditional realist fiction to illustrate the inner lives of the characters. At once familiar and mysterious, these stories have an eerie resonance as its characters find themselves in new and surprising situations. An unnamed woman enters a room with no exit and a ready-made life; the disappearance of people, objects, and memory creates an apocalypse; the art of dance is used to try to tame a feral child; the key to surviving a house-party lies in knowing the difference between fake and real blood. Elegant, surprising, wondrous, and haunting, is an utterly transporting collection from one of our most ingenious and brilliant young writers.

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An infant does not learn to discourse on the advantages of walking before it learns to take a step, I declare, assuming a dismissive tone. Rather, the steps teach the walker the value of their use. You would have the infant crawl into old age, if it could not explain why it wished to elevate itself.

And you propose to produce a butterfly by feeding a wolf on rose blossoms and sugar water, Portesquieu replies.

Victor is no wolf, I say. And he shows a tender affection for butterflies and other creatures, one that would shame most well-bred children.

This tenderness is a topic of conversation among your neighbors, says Portesquieu with an oiled grin. They say your student can be seen from time to time eviscerating small animals on the grounds. Your friend Madame Rameau suffered from strained nerves after witnessing him gnawing with great contentment on the skull of a rabbit, its fur still largely intact. Or perhaps this is a bit of fashionable choreography that I am too dull to comprehend. Were they dancing the gavotte?

He tips the mug down his gullet. The blood pools in my face and I feel flush with sickly warmth. His face before me resembles a pile of meat, arrayed in the shape of a grin.

One needs only to visit my home in the evenings when we practice conversation to observe how beautifully Victor expresses his nature. Come for dinner, and you will see what a sensitive soul might be revealed in any man once you have scraped off the grime, I say, reaching for my mug. I attempt to quaff my ale in a single robust gesture as Portesquieu does, yet it finds a way around my lips and trails down the corner of my mouth, cuts a path across the curvature of my chin.

7

Other villages have had feral children of their own, whom they have reared and educated; they have had wild boys whose unformed minds struggle to grasp the meanings of words and pictures, whose hands grope clumsily at pens. But no other village has had a feral child capable of performing the finest functions of the human body and mind. No other wild-born child has been able to speak with grace and refinement, employing the same terms of politeness and formality as high-born men. No other comports himself like a well-bred boy, or works the flute as nimbly as any middling player. Portesquieu would claim that this is impossible, that a body cultivated in the wild assumes the essence of wildness, turns swampy and will not admit of the growth of more refined habits. But with my labor, I prove him wrong: my wild child dances the minuet on command, as well as several other current dances.

The head must be held upright, but not stiff; the shoulders falling back, extending the breast and giving a greater grace to the body. The arms locked, statuesque, with the left extended down to hip level and the right curving gently in front of the breast, forming a frame around the dancer’s body to ornament the proportions of the legs and lend gravity to their movement. Fixing the relations between these parts frees the expressiveness of the lower body, just as the verticality of the human anatomy frees man for complex motions of the hand and intellect. Victor struggles to stay upright as I put him through a series of gentle leaps into each of the five positions. But he is malleable as clay, and his body responds with an eagerness to take form when I correct the placement of his head, feet, and hands, when I press the feared rod to his back in order to demonstrate to him what I mean by “straight, perfectly straight, and upright.”

He pants, standing there in fourth position, holding it decently, but losing shape before my eyes as his body bends beneath the pull of his savagery. At what must be a look of displeasure on my face, I see dismay reflected in his own. Then I go to him and place my hand upon his stunted shoulder, and I say to him that he may leave to have a cry if he likes. I say, Victor. Victor, the work you have been doing is not adequate, but it is admirable. There is no other like you, no other that may demonstrate to the world the civilizing power of art. You are the frozen mammoth, the crocodile. Your presence is proof. Some may hate you for what you bear out, but all will note your ability. To many, you will be a battlefield on which they strive to destroy and slander our accomplishments. But you will always be my garden: a shard of wildness bent into order, a geometric humility carved into the world, and adding to its beauty.

I remove my hand from his shoulder, and he runs off to one of his weeping nooks, I know not which.

8

The body of Victor Tallon reaches the form of its repose: position four, one foot before the other, enabling the smooth transition to a well-practiced bow. The room sings with applause, applause beating against the walls like a hundred clipped birds. Now there is only one dance more that Victor must perform, one dance to prove himself a competent — though not brilliant — executor of the social dances. The lady emerges from the crowd, a young girl close to Victor’s age, the age experts imagine him to be. This is the courante, a couple’s dance, and a dance of such exquisite tenderness and modesty that it is certain to stir the emotions of the audience. The two partners shall approach one another from opposite ends of the floor, facing each other briefly as mirror images of masculine and feminine grace, before turning toward the front to commence the inscription of delicately wrought arcs and turns invisibly upon the ballroom floor: mirroring each other yet never touching, like the sun and the moon drawing twin circles around our days.

Victor and the young lady approach each other tentatively. Her face wears a sweetly youthful air, set within a complexion of lilies and purified milk — though I notice also a tinge of trepidation. His face is at first a bit difficult to glimpse through the elaborate costumes of my fellow onlookers, but I move left and right until I see him clearly. His face holds an expression that I cannot recall having seen before: a smile, a true smile spreads over his face as he nears her, a true upward lifting of the edges of the lips such as I have never witnessed. He gazes at her like one waking from a sleep that has lasted a lifetime. It is as I imagined: the noble spirit that imbues the dances of our age have awakened a noble sensibility in my savage boy. He lives, he moves, he loves! My heart heaves in my chest, an organ sighing with well-deserved peace. The girl’s face smiles in response, but her troubled demeanor increases visibly.

I look to Victor. His smile has grown since I last observed it: now it reveals teeth, and a bit of fine, healthy gum. I look to the girl, her eyes clogged with fear. Victor’s gaze rests upon her décolletage, fixed to a point beneath which her heart beats hot, quick, like a rabbit’s. Victor, I say. Then I notice the young girl’s necklace.

Delicate, finely made, and strung with several lozenges of real gold, gleaming like teeth in the candlelit room. Victor, I say. There is a resemblance, I say, but those are not yours at all, not yours to chew, they are not the same thing at all. The room is still, and I do not know whether I speak these words aloud, or utter them only in the pit of my stomach.

Victor bears on with an expression of unutterable joy. His mouth plunges forward, open and full of hard white points. I feel like weeping. With my hands I grope at invisible strings, which do not exist. I look to Portesquieu, but he looks straight ahead, his pillowy face tightening. I turn my head and stare out the casement window at the royal gardens instead, wet and slippery and dark as the center of a body, where the roses twitch an extinguished red.

A Brief History of Weather

The first requirement of architectural beauty is suitability to situation. A house should always seem to belong where it stands. If it looks forced upon an unwilling landscape, or if it is in any way antagonistic or uncomfortable because conspicuous or out of scale, then it fails in this first requirement.

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