Salman Rushdie - Midnight's children

One more thing: Alia had inherited her mother's tendency to put on fat. She would balloon outwards with the passing years.

And Mumtaz, who had come out of her mother's womb black as midnight? Mumtaz was never brilliant; not as beautiful as Emerald; but she was good, and dutiful, and alone. She spent more time with her father than any of her sisters, fortifying him against the bad temper which was being exaggerated nowadays by the constant itch in his nose; and she took upon herself the duties of caring for the needs of Nadir Khan, descending daily into his underworld bearing trays of food, and brooms, and even emptying his personal thunderbox, so that not even a latrine cleaner could guess at his presence. When she descended, he lowered his eyes; and no words, in that dumb house, were exchanged between them.

What was it the spittoon hitters said about Naseem Aziz? 'She eavesdropped on her daughters' dreams, just to know what they were up to.' Yes, there's no other explanation, stranger things have been known to happen in this country of ours, just pick up any newspaper and see the daily titbits recounting miracles in this village or that-Reverend Mother began to dream her daughters' dreams. (Padma accepts this without blinking; but what others will swallow as effortlessly as a laddoo, Padma may just as easily reject. No audience is without its idiosyncrasies of belief.) So, then: asleep in her bed at night, Reverend Mother visited Emerald's dreams, and found another dream within them-Major Zulfikar's private fantasy, of owning a large modern house with a bath beside his bed. This was the zenith of the Major's ambitions; and in this way Reverend Mother discovered, not only that her daughter had been meeting her Zulfy in secret, in places where speech was possible, but also that Emerald's ambitions were greater than her man's. And (why not?) in Aadam Aziz's dreams she saw her husband walking mournfully up a mountain in Kashmir with a hole in his stomach the size of a fist, and guessed that he was falling out of love with her, and also foresaw his death; so that years later, when she heard, she said only. 'Oh, I knew it, after all.'

… It could not be long now, Reverend Mother thought, before our Emerald tells her Major about the guest in the cellar; and then I shall be able to speak again. But then, one night, she entered the dreams of her daughter Mumtaz, the blackie whom she had never been able to love because of her skin of a South Indian fisherwoman, and realized the trouble would not stop there; because Mumtaz Aziz-like her admirer under the carpets-was also falling in love.

There was no proof. The invasion of dreams-or a mother's knowledge, or a woman's intuition, call it what you like-is not something that will stand up in court, and Reverend Mother knew that it was a serious business to accuse a daughter of getting up to hanky-panky under her father's roof. In addition to which, something steely had entered Reverend Mother; and she resolved to do nothing, to keep her silence intact, and let Aadam Aziz discover just how badly his modern ideas were ruining his children-let Mm find out for himself, after Ms lifetime of telling her to be quiet with her decent old-fashioned notions. 'A bitter woman,' Padma says; and I agree.

'Well?' Padma demands. 'Was it true?'

Yes: after a fashion: true.

'There was hankying and pankying? In the cellars? Without even chaperones?'

Consider the circumstances-extenuating, if ever circumstances were. Things seem permissible underground that would seem absurd or even wrong in the clear light of day. 'That fat poet did it to the poor blackie? He did?' He was down there a long time, too-long enough to start talking to flying cockroaches and fearing that one day someone would ask Mm to leave and dreaming of crescent knives and howling dogs and wishing and wishing that the Hummingbird were alive to tell Mm what to do and to discover that you could not write poetry underground; and then this girl comes with food and she doesn't mind cleaning away your pots and you lower your eyes but you see an ankle that seems to glow with graciousness, a black ankle like the black of the underground nights…

'I'd never have thought he was up to it.' Padma sounds admiring. 'The fat old good-for-notMng!'

And eventually in that house where everyone, even the fugitive Mding in the cellar from Ms faceless enemies, finds his tongue cleaving dryly to the roof of his mouth, where even the sons of the house have to go into the cornfield with the rickshaw boy to joke about whores and compare the length of their members and whisper furtively about dreams of being film directors (HaniFs dream, which horrifies his dream-invading mother, who believes the cinema to be an extension of the brothel business), where life has been transmuted into grotesquery by the irruption into it of history, eventually in the murkiness of the underworld he cannot help himself, he finds his eyes straying upwards, up along delicate sandals and baggy pajamas and past loose kurta and above the dupatta, the cloth of modesty, until eyes meet eyes, and then

'And then? Come on, baba, what then?' shyly, she smiles at him.

'What?'

And after that, there are smiles in the underworld, and something has begun.

'Oh, so what? You're telling me that's all?'

That's all: until the day Nadir Khan asked to see my grandfather-his sentences barely audible in the fog of silence-and asked for Ms daughter's hand in marriage.

'Poor girl,' Padma concludes, 'Kashmiri girls are normally fair like mountain snow, but she turned out black. Well, well, her skin would have stopped her making a good match, probably; and that Nadir's no fool. Now they'll have to let Mm stay, and get fed, and get a roof over Ms head, and all he has to do is hide like a fat earthworm under the ground. Yes, maybe he's not such a fool.'

My grandfather tried hard to persuade Nadir Khan that he was no longer in danger; the assassins were dead, and Mian Abdullah had been their real target; but Nadir Khan still dreamed about the singing knives, and begged, 'Not yet, Doctor Sahib; please, some more time.' So that one night in-the late summer of 1943-the rains had failed again-my grandfather, Ms voice sounding distant and eerie in that house in which so few words were spoken, assembled Ms children in the drawing-room where their portraits hung. When they entered they discovered that their mother was absent, having chosen to remain immured in her room with her web of silence; but present were a lawyer and (despite Aziz's reluctance, he had complied with Mumtaz's wishes) a mullah, both provided by the ailing Rani of Cooch Naheen, both 'utterly discreet'. And their sister Mumtaz was there in bridal finery, and beside her in a chair set in front of the radiogram was the lank-haired, overweight, embarrassed figure of Nadir Khan. So it was that the first wedding in the house was one at which there were no tents, no singers, no sweetmeats and only a minimum of guests; and after the rites were over and Nadir Khan lifted his bride's veil-giving Aziz a sudden shock, making Mm young for a moment, and in Kashmir again, sitting on a dais while people put rupees in his lap-my grandfather made them all swear an oath not to reveal the presence in their cellar of their new brother-in-law. Emerald, reluctantly, gave her promise last of all.

After that Aadam Aziz made his sons help him carry all manner of furnishings down through the trap-door in the drawing-room floor: draperies and cushions and lamps and a big comfortable bed. And at last Nadir and Mumtaz stepped down into the vaults; the trap-door was shut and the carpet rolled into place and Nadir Khan, who loved his wife as delicately as a man ever had, had taken her into his underworld.

Mumtaz Aziz began to lead a double life. By day she was a single girl, living chastely with her parents, studying mediocrely at the university, cultivating those gifts of assiduity, nobility and forbearance which were to be her hallmarks throughout her life, up to and including the time when she was assailed by the talking washing-chests of her past and then squashed flat as a rice pancake; but at night, descending through a trap-door, she entered a lamplit, secluded marriage chamber which her secret husband had taken to calling the Taj Mahal, because Taj Bibi was the name by which people had called an earlier Mumtaz-Mumtaz Mahal, wife of Emperor Shah Jehan, whose name meant 'king of the world'. When she died he built her that mausoleum which has been immortalized on postcards and chocolate boxes and whose outdoor corridors stink of urine and whose walls are covered in graffiti and whose echoes are tested for visitors by guides although there are signs in three languages pleading for silence. Like Shah Jehan and his Mumtaz, Nadir and his dark lady lay side by side, and lapis lazuli inlay work was their companion because the bedridden, dying Rani of Cooch Naheen had sent them, as a wedding gift, a wondrously-carved, lapis-inlaid, gemstone-crusted silver spittoon. In their comfortable lamplit seclusion, husband and wife played the old men's game.