Arundhati Roy - The God of Small Things

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This highly stylized novel tells the story of one very fractured family from the southernmost tip of India. Here is an unhappy family unhappy in its own way, and through flashbacks and flashforwards The God of Small Things unfolds the secrets of these characters' unhappiness. First-time novelist Arundhati Roy twists and reshapes language to create an arresting, startling sort of precision. The average reader of mainstream fiction may have a tough time working through Roy's prose, but those with a more literary bent to their usual fiction inclinations should find the initial struggle through the dense prose a worthy price for this lushly tragic tale.
Rahel and Estha are fraternal twins whose emotional connection to one another is stronger than that of most siblings:
Esthappen and Rahel thought of themselves together as Me, and separately, individually as We or Us. As though they were a rare breed of Siamese twins, physically separate, but with joint identities.
Now, these years later, Rahel has a memory of waking up one night giggling at Estha's funny dream.
She has other memories too that she has no right to have.
Their childhood household hums with hidden antagonisms and pains that only family members can give one another.
Blind Mammachi, the twins' grandmother and founder of Paradise Pickles & Preserves, is a violin-playing widow who suffered years of abuse at the hands of her highly respected husband, and who has a fierce one-sided Oedipal connection with her son, Chacko. Baby Kochamma, Rahel and Estha's grandaunt, nurses deep-seated bitterness for a lifetime of unrequited love, a bitterness that plays out slyly against everyone in the family; in her youth she fell in love with an Irish Roman-Catholic priest and converted to his faith to win him, while he eventually converted to Hinduism. Chacko, divorced from his English wife and separated from his daughter since her infancy, runs the pickle factory with a capitalist's hand, self-deluding himself all the while that he is a Communist at heart even as he flirts with and beds his female employees. Ammu, the twins' mother, is a divorcee who fled her husband's alcoholism and impossible demands, a woman with a streak of wildness that the children sense and dread and that will be her and her family's undoing.
The family's tragedy revolves around the visit of Chacko's ex-wife, widowed by her second husband, and his daughter, Sophie Mol. It is within the context of their visit that Estha will experience the one horrible thing that should never happen to a child, during their visit that Ammu will come to love by night the man the children love by day, and during their visit that Sophie Mol will die. Her death, and the fate of the twins' beloved Untouchable Velutha, will forever alter the course of the lives of all the members of the family, sending them each off on spinning trajectories of regret and pain. The story reveals itself not in traditional narrative order, but in jumps through time, wending its way through Rahel's memories and attempts at understanding the hand fate dealt her family.
The God of Small Things has been favorable reviewed all over the place, generating a lot of excitement in the current literary establishment. What you think of it will depend heavily on your opinion of Roy's prose style – is it ostentatious, or is it brilliant? Whether or not you fall in love with her style, the truth of the heartbreaking story she tells and the lovable/hate-able characters who people it make this novel an experience not to be missed.

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When Chacko finished his assignment and couldn’t find another job, he wrote to Mammachi, telling her of his marriage and asking for money. Mammachi was devastated, but secretly pawned her jewelry and arranged for money to be sent to him in England. It wasn’t enough. It was never enough.

By the time Sophie Mol was born, Margaret Kochamma realized that for herself and her daughter’s sake, she had to leave Chacko. She asked him for a divorce.

Chacko returned to India, where he found a job easily. For a few years he taught at the Madras Christian College, and after Pappachi died, he returned to Ayemenem with his Bharat bottle-sealing machine, his Balliol oar and his broken heart.

Mammachi joyfully welcomed him back into her life. She fed him, she sewed for him, she saw to it that there were fresh flowers in his room every day. Chacko needed his mother’s adoration. Indeed, he demanded it, yet he despised her for it and punished her in secret ways. He began to cultivate his corpulence and general physical dilapidation. He wore cheap, printed Terylene bush shirts over his white mundus and the ugliest plastic sandals that were available in the market. If Mammachi had guests, relatives, or perhaps an old friend visiting from Delhi, Chacko would appear at her tastefully laid dining table-adorned with her exquisite orchid arrangements and best china-and worry an old scab, or scratch the large, black oblong calluses he had cultivated on his elbows.

His special targets were Baby Kochamma’s guests-Catholic bishops or visiting clergy who often dropped by for a snack. In their presence Chacko would take off his sandals and air a revolting, pus-filled diabetic boil on his foot.

“Lord have mercy upon this poor leper,” he would say, while Baby Kochamma tried desperately to distract her guests from the spectacle by picking out the biscuit crumbs and bits of banana chips that littered their beards.

But of all the secret punishments that Chacko tormented Mammachi with, the worst and most mortifying of all was when he reminisced about Margaret Kochamma. He spoke of her often and with a peculiar pride. As though he admired her for having divorced him. “She traded me in for a better man,” he would say to Mammachi, and she would flinch as though he had denigrated her instead of himself.

Margaret Kochamma wrote regularly, giving Chacko news of Sophie Mol. She assured him that Joe made a wonderful, caring father and that Sophie Mol loved him dearly-facts that gladdened and saddened Chacko in equal measure.

Margaret Kochamma was happy with Joe. Happier perhaps than she would have been had she not had those wild, precarious years with Chacko. She thought of Chacko fondly, but without regret. It simply did not occur to her that she had hurt him as deeply as she had, because she still thought of herself as an ordinary woman, and him as an extraordinary man. And because Chacko had not then, or since, exhibited any of the usual symptoms of grief and hearthreak, Margaret Kochamma just assumed that he felt it had been as much of a mistake for him as it had been for her. When she told him about Joe he had left sadly, but quietly. With his invisible companion and his friendly smile.

They wrote to each other frequently, and over the years their relationship matured. For Margaret Kochamma it became a comfortable, committed friendship. For Chacko it was a way, the only way, of remaining in touch with the mother of his child and the only woman he had ever loved.

When Sophie Mol was old enough to go to school, Margaret Kochamma enrolled herself in a teacher training course, and then got a job as a junior schoolteacher in Clapham. She was in the staff room when she was told about Joe’s accident. The news was delivered by a young policeman who wore a grave expression and carried his helmet in his hands. He had looked strangely comical, like a bad actor auditioning for a solemn part in a play. Margaret Kochamma remembered that her first instinct when she saw him had been to smile.

For Sophie Mol’s sake, if not her own, Margaret Kochamma did her best to face the tragedy with equanimity. To pretend to face the tragedy with equanimity. She didn’t take time off from her job. She saw to it that Sophie Mol’s school routine remained unchanged- Finish your bomework. Eat your egg. No, we can’t not go to school.

She concealed her anguish under the brisk, practical mask of a schoolteacher. The stern, schoolteacher-shaped Hole in the Universe (who sometimes slapped).

But when Chacko wrote inviting her to Ayemenem, something inside her sighed and sat down. Despite everything that had happened between her and Chacko, there was nobody in the world she would rather spend Christmas with. The more she considered it, the more tempted she was. She persuaded herself that a trip to India would be just the thing for Sophie Mol.

So eventually, though she knew that her friends and colleagues at the school would think it odd-her running back to her first-husband-just-as-soon as her second-one-had-died-Margaret Kochamma broke her term deposit and bought two airline tickets. London-Bombay-Cochin.

She was haunted by that decision for as long as she lived.

She took with her to her grave the picture of her little daughter’s body laid out on the chaise longue in the drawing room of the Ayemenem House. Even from a distance, it was obvious that she was dead. Not ill or asleep. It was something to do with the way she lay. The angle of her limbs. Something to do with Death’s authority. Its terrible stillness.

Green weed and river grime was woven into her beautiful redbrown hair. Her sunken eyelids were raw, nibbled at by fish. (O yes they do, the deepswimming fish. They sample everything.) Her mauve corduroy pinafore said Holiday! in a tilting, happy font. She was as wrinkled as a dhobi’s thumb from being in water for too long.

A spongy mermaid who had forgotten how to swim.

A silver thimble clenched, for luck, in her little fist.

Thimbe-drinker.

Coffin-cartwheeler.

Margaret Kochamma never forgave herself for taking Sophie Mol to Ayemenem. For leaving her there alone over the weekend while she and Chacko went to Cochin to confirm their return tickets.

It was about nine in the morning when Mammachi and Baby Kochamma got news of a white child’s body found floating downriver where the Meenachal broadens as it approaches the backwaters. Estha and Rahel were still missing. Earlier that morning the children-all three of them-hadn’t appeared for their morning glass of milk. Baby Kochamma and Mammachi thought that they might have gone down to the river for a swim, which was worrying because it had rained heavily the previous day and a good part of the night. They knew that the river could be dangerous. Baby Kochamma sent Kochu Maria to look for them but she returned without them. In the chaos that ensued after Vellya Paapen’s visit, nobody could remember when they had actually last seen the children. They hadn’t been uppermost on anybody’s mind. They could have been missing all night.

Ammu was still locked into her bedroom. Baby Kochamma had the keys. She called through the door to ask Ammu whether she had any idea where the children might be. She tried to keep the panic out of her voice, make it sound like a casual enquiry. Something crashed against the door. Ammu was incoherent with rage and disbelief at what was happening to her-at being locked away like the family lunatic in a medieval household. It was only later, when the world collapsed around them, after Sophie Mol’s body was brought to Ayemenem, and Baby Kochamma unlocked her, that Ammu sifted through her rage to try to make sense of what had happened. Fear and apprehension forced her to think clearly, and it was only then that she remembered what she had said to her twins when they came to her bedroom door and asked her why she had been locked up. The careless words she hadn’t meant.

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