Arundhati Roy - The God of Small Things

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This highly stylized novel tells the story of one very fractured family from the southernmost tip of India. Here is an unhappy family unhappy in its own way, and through flashbacks and flashforwards The God of Small Things unfolds the secrets of these characters' unhappiness. First-time novelist Arundhati Roy twists and reshapes language to create an arresting, startling sort of precision. The average reader of mainstream fiction may have a tough time working through Roy's prose, but those with a more literary bent to their usual fiction inclinations should find the initial struggle through the dense prose a worthy price for this lushly tragic tale.
Rahel and Estha are fraternal twins whose emotional connection to one another is stronger than that of most siblings:
Esthappen and Rahel thought of themselves together as Me, and separately, individually as We or Us. As though they were a rare breed of Siamese twins, physically separate, but with joint identities.
Now, these years later, Rahel has a memory of waking up one night giggling at Estha's funny dream.
She has other memories too that she has no right to have.
Their childhood household hums with hidden antagonisms and pains that only family members can give one another.
Blind Mammachi, the twins' grandmother and founder of Paradise Pickles & Preserves, is a violin-playing widow who suffered years of abuse at the hands of her highly respected husband, and who has a fierce one-sided Oedipal connection with her son, Chacko. Baby Kochamma, Rahel and Estha's grandaunt, nurses deep-seated bitterness for a lifetime of unrequited love, a bitterness that plays out slyly against everyone in the family; in her youth she fell in love with an Irish Roman-Catholic priest and converted to his faith to win him, while he eventually converted to Hinduism. Chacko, divorced from his English wife and separated from his daughter since her infancy, runs the pickle factory with a capitalist's hand, self-deluding himself all the while that he is a Communist at heart even as he flirts with and beds his female employees. Ammu, the twins' mother, is a divorcee who fled her husband's alcoholism and impossible demands, a woman with a streak of wildness that the children sense and dread and that will be her and her family's undoing.
The family's tragedy revolves around the visit of Chacko's ex-wife, widowed by her second husband, and his daughter, Sophie Mol. It is within the context of their visit that Estha will experience the one horrible thing that should never happen to a child, during their visit that Ammu will come to love by night the man the children love by day, and during their visit that Sophie Mol will die. Her death, and the fate of the twins' beloved Untouchable Velutha, will forever alter the course of the lives of all the members of the family, sending them each off on spinning trajectories of regret and pain. The story reveals itself not in traditional narrative order, but in jumps through time, wending its way through Rahel's memories and attempts at understanding the hand fate dealt her family.
The God of Small Things has been favorable reviewed all over the place, generating a lot of excitement in the current literary establishment. What you think of it will depend heavily on your opinion of Roy's prose style – is it ostentatious, or is it brilliant? Whether or not you fall in love with her style, the truth of the heartbreaking story she tells and the lovable/hate-able characters who people it make this novel an experience not to be missed.

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The thin material of her dark-blue and white flowered cottonpolyester dress had wilted and clung limply to the contours of her body, rising over her breasts, dipping along the line between her long, strong legs-as though it too was unaccustomed to the heat and needed a nap.

On the bedside table there was a silver-framed black-and-white wedding picture of Chacko and Margaret Kochamma, taken outside the church in Oxford. It was snowing a little. The first flakes of fresh snow lay on the Street and sidewalk. Chacko was dressed like Nehru. He wore a white churidar and a black shervani. His shoulders were dusted with snow. There was a rose in his buttonhole, and the tip of his handkerchief, folded into a triangle, peeped out of his breast pocket. On his feet he wore polished black oxfords. He looked as though he was laughing at himself and the way he was dressed. Like someone at a fancy-dress party.

Margaret Kochamma wore a long, foaming gown and a cheap tiara on her cropped, curly hair. Her veil was lifted off her face. She was as tall as he was. They looked happy. Thin and young, scowling, with the sun in their eyes. Her thick, dark eyebrows were knitted together and somehow made a lovely contrast to the frothy, bridal white. A scowling cloud with eyebrows. Behind them stood a large matronly woman with thick ankles and all the buttons done up on her long overcoat Margaret Kochamma’s mother. She had her two little granddaughters on either side of her, in pleated tartan skirts, stockings and identical fringes. They were both giggling with their hands over their mouths. Margaret Kochamma’s mother was looking away, out of the photograph, as though she would rather not have been there. Margaret Kochamma’s father had refused to attend the wedding. He disliked Indians, he thought of them as sly, dishonest people. He couldn’t believe that his daughter was marrying one.

In the right-hand corner of the photograph, a man wheeling his bicycle along the curb had turned to stare at the couple.

Margaret Kochamma was working as a waitress at a cafâ‚ in Oxford when she first met Chacko. Her family lived in London. Her father owned a bakery Her mother was a milliner’s assistant. Margaret Kochamma had moved out of her parents’ home a year ago, for no greater reason than a youthful assertion of independence. She intended to work and save enough money to put herself through a teacher training course, and then look for a job at a school. In Oxford she shared a small flat with a friend. Another waitress in another cafâ.

Having made the move, Margaret Kochamma found herself becoming exactly the kind of girl her parents wanted her to be. Faced with the Real World, she clung nervously to old remembered rules, and had no one but herself to rebel against. So even up at Oxford, other than playing her gramophone a little louder than she was permitted at home, she continued to lead the same small, tight life that she imagined she had escaped.

Until Chacko walked into the cafâ one morning.

It was the summer of his final year at Oxford. He was alone. His rumpled shirt was buttoned up wrong. His shoelaces were untied. His hair, carefully brushed and slicked down in front, stood up in a stiff halo of quills at the back. He looked like an untidy, beatified porcupine. He was tall, and underneath the mess of clothes (inappropriate tie, shabby coat) Margaret Kochamma could see that he was well-built. He had an amused air about him, and a way of narrowing his eyes as though he was trying to read a faraway sign and had forgotten to bring his glasses. His ears stuck out on either side of his head like teapot handles. There was something contradictory about his athletic build and his disheveled appearance. The only sign that a fat man lurked inside him was his shining, happy cheeks.

He had none of the vagueness or the apologetic awkwardness that one usually associates with untidy, absentminded men. He looked cheerful, as though he was with an imaginary friend whose company he enjoyed. He took a seat by the window and sat down with an elbow on the table and his face cupped in the palm of his hand, smiling around the empty cafâ‚ as though he was considering striking up a conversation with the furniture. He ordered coffee with that same friendly smile, but without appearing to really notice the tall, bushy-eyebrowed waitress who took his order.

She winced when he put two heaped spoons of sugar into his extremely milky coffee…

Then he asked for fried eggs on roast. More coffee, and strawberry jam.

When she returned with his order, he said, as though he was continuing an old conversation, “Have you heard about the man who had twin sons?”

“No,” she said, setting down his breakfast. For some reason (natural prudence perhaps, and an instinctive reticence with foreigners) she did not evince the keen interest that he seemed to expect from her about the Man with Twin Sons. Chacko didn’t seem to mind.

“A man had twin sons,” he told Margaret Kochamma. “Pete and Stuart. Pete was an Optimist and Stuart was a Pessimist.”

He picked the strawberries out of the jam and put them on one side of his plate. The rest of the jam he spread in a thick layer on his buttered toast.

“On their thirteenth birthday their father gave Stuart an expensive watch, a carpentry set, and a bicycle.”

Chacko looked up at Margaret Kochamma to see if she was listening. “And Pete’s-the Optimist’s-room, he filled with horse dung.”

Chacko lifted the fried eggs onto the toast, broke the brilliant, wobbling yokes and spread them over the strawberry jam with the back of his teaspoon.

“When Stuart opened his presents he grumbled all morning. He hadn’t wanted a carpentry set, he didn’t like the watch and the bicycle had the wrong kind of tires.”

Margaret Kochamma had stopped listening because she was riveted by the curious ritual unfolding on his plate. The toast with jam and fried egg was cut into neat little squares. The dc-jammed strawberries were summoned one by one, and sliced into delicate pieces.

“When the father went to Pete’s-the Optimist’s-room, he couldn’t see Pete, but he could hear the sound of frantic shoveling and heavy breathing. Horse dung was flying all over the room.”

Chacko had begun to shake with silent laughter in anticipation of the end of his joke. With laughing hands, he placed a sliver of strawberry on each bright yellow and red square of toast-making the whole thing look like a lurid snack that an old woman might serve at a bridge parry

“`What in heaven’s name are you doing?’ the father shouted to Pete.” -

Salt and pepper was sprinkled on the squares of toast. Chacko paused before the punchline, laughing up at Margaret Kochamma, who was smiling at his plate.

“A voice came from deep inside the dung. `Well, Father,’ Pete said, `if there’s so much shit around, there has to be a pony somewhere!’”

Chacko, holding a fork and a knife in each hand, leaned back in his chair in the empty cafâ‚ and laughed his high, hiccupping, infectious laugh till the tears poured down his cheeks. Margaret Kochamma, who had missed most of the joke, smiled. Then she began to laugh at his laugh. Their laughs fed each other and climbed to a hysterical pitch. When the owner of the cafâ‚ appeared, he saw a customer (not a particularly desirable one) and a waitress (an only averagely desirable one) locked in a spiral of hooting, helpless laughter.

Meanwhile, another customer (a regular) had arrived unnoticed, and waited to be served.

The owner cleaned some already clean glasses, clinking them together noisily, and clattered crockery on the counter to convey his displeasure to Margaret Kochamma. She tried to compose herself before she went to take the new order. But she had tears in her eyes, and had to stifle a fresh batch of giggles, which made the hungry man whose order she was taking look up from his menu, his thin lips pursed in silent disapproval.

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