Arundhati Roy - The God of Small Things

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This highly stylized novel tells the story of one very fractured family from the southernmost tip of India. Here is an unhappy family unhappy in its own way, and through flashbacks and flashforwards The God of Small Things unfolds the secrets of these characters' unhappiness. First-time novelist Arundhati Roy twists and reshapes language to create an arresting, startling sort of precision. The average reader of mainstream fiction may have a tough time working through Roy's prose, but those with a more literary bent to their usual fiction inclinations should find the initial struggle through the dense prose a worthy price for this lushly tragic tale.
Rahel and Estha are fraternal twins whose emotional connection to one another is stronger than that of most siblings:
Esthappen and Rahel thought of themselves together as Me, and separately, individually as We or Us. As though they were a rare breed of Siamese twins, physically separate, but with joint identities.
Now, these years later, Rahel has a memory of waking up one night giggling at Estha's funny dream.
She has other memories too that she has no right to have.
Their childhood household hums with hidden antagonisms and pains that only family members can give one another.
Blind Mammachi, the twins' grandmother and founder of Paradise Pickles & Preserves, is a violin-playing widow who suffered years of abuse at the hands of her highly respected husband, and who has a fierce one-sided Oedipal connection with her son, Chacko. Baby Kochamma, Rahel and Estha's grandaunt, nurses deep-seated bitterness for a lifetime of unrequited love, a bitterness that plays out slyly against everyone in the family; in her youth she fell in love with an Irish Roman-Catholic priest and converted to his faith to win him, while he eventually converted to Hinduism. Chacko, divorced from his English wife and separated from his daughter since her infancy, runs the pickle factory with a capitalist's hand, self-deluding himself all the while that he is a Communist at heart even as he flirts with and beds his female employees. Ammu, the twins' mother, is a divorcee who fled her husband's alcoholism and impossible demands, a woman with a streak of wildness that the children sense and dread and that will be her and her family's undoing.
The family's tragedy revolves around the visit of Chacko's ex-wife, widowed by her second husband, and his daughter, Sophie Mol. It is within the context of their visit that Estha will experience the one horrible thing that should never happen to a child, during their visit that Ammu will come to love by night the man the children love by day, and during their visit that Sophie Mol will die. Her death, and the fate of the twins' beloved Untouchable Velutha, will forever alter the course of the lives of all the members of the family, sending them each off on spinning trajectories of regret and pain. The story reveals itself not in traditional narrative order, but in jumps through time, wending its way through Rahel's memories and attempts at understanding the hand fate dealt her family.
The God of Small Things has been favorable reviewed all over the place, generating a lot of excitement in the current literary establishment. What you think of it will depend heavily on your opinion of Roy's prose style – is it ostentatious, or is it brilliant? Whether or not you fall in love with her style, the truth of the heartbreaking story she tells and the lovable/hate-able characters who people it make this novel an experience not to be missed.

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It is only now, these years later, that Rahel with adult hindsight recognized the sweetness of that gesture. A grown man entertaining three raccoons, treating them like real ladies. Instinctively colluding in the conspiracy of their fiction, taking care not to decimate it with adult carelessness. Or affection.

It is after all so easy to shatter a story. To break a chain of thought. To ruin a fragment of a dream being carried around carefully like a piece of porcelain.

To let it be, to travel with it as Velutha did, is much the harder thing to do.

Three days before the Terror, he had let them paint his nails with red Cutex that Ammu had discarded. That’s the way he was the day History visited them in the back verandah. A carpenter with gaudy nails. The posse of Touchable Policemen had looked at them and laughed.

“What’s this?” one had said. “AC-DC?”

Another lifted his boot with a millipede curled into the ridges of its sole. Deep rust-brown. A million legs.

The last strap of light slipped from the cherub’s shoulder. Gloom swallowed the garden. Whole. Like a python. Lights came on in the house.

Rahel could see Estha in his room, sitting on his neat bed. He was looking out through the barred window at the darkness. He couldn’t see her, sitting outside in the darkness, looking in at the light.

A pair of actors trapped in a recondite play with no hint of plot or narrative. Stumbling through their parts, nursing someone else’s sorrow. Grieving someone else’s grief.

Unable, somehow, to change plays. Or purchase, for a fee, some cheap brand of exorcism from a counselor with a fancy degree, who would sit them down and say, in one of many ways: “You’re not the Sinners. You’re the Sinned Against You were only children. You had no control. You are the victims, not the perpetrators.”

It would have helped if they could have made that crossing. If only they could have worn, even temporarily, the tragic hood of victimhood. Then they would have been able to put a face on it, and conjure up fury at what had happened. Or seek redress. And eventually, perhaps, exorcize the memories that haunted them.

But anger wasn’t available to them and there was no face to put on this Other Thing that they held in their sticky Other Hands, like an imaginary orange. There was nowhere to lay it down. It wasn’t theirs to give away. It would have to be held. Carefully and forever.

Esthappen and Rahel both knew that there were several perpetrators (besides themselves) that day. But only one victim. And he had blood-red nails and a brown leaf on his back that made the monsoons come on time.

He left behind a Hole in the Universe through which darkness poured like liquid tar. Through which their mother followed without even turning to wave good-bye. She left them behind, spinning in the dark, with no moorings, in a place with no foundation.

Hours later, the moon rose and made the gloomy python surrender what it had swallowed. The garden reappeared. Regurgitated whole. With Rahel sitting in it.

The direction of the breeze changed and brought her the sound of drums. A gift. The promise of a story. Once upon a time, they said, there lived a…

Rahel lifted her head and listened.

On clear nights the sound of the chenda traveled up to a kilometer from the Ayemenem temple, announcing a kathakali performance.

Rahel went. Drawn by the memory of steep roofs and white walls. Of brass lamps lit and dark, oiled wood. She went in the hope of meeting an old elephant who wasn’t electrocuted on the Kottayam-Cochin highway. She stopped by the kitchen for a coconut.

On her way out, she noticed that one of the gauze doors of the factory had come off its hinges and was propped against the doorway. She moved it aside and stepped in. The air was heavy with moisture, wet enough for fish to swim in.

The floor under her shoes was slick with monsoon scum. A small, anxious bat flitted between the roof beams.

The low cement pickle vats silhouetted in the gloom made the factory floor look like an indoor cemetery for the cylindrical dead.

The earthly remains of Paradise Pickles & Preserves.

Where long ago, on the day that Sophie Mol came, Ambassador E. Pelvis stirred a pot of scarlet jam and thought Two Thoughts. Where a red, tender-mango-shaped secret was pickled, sealed and put away.

It’s true. Things can change in a day.

Chapter 10.

The River in the Boat

While the Welcome Home, Our Sophie Mol Play was being performed in the front verandah and Kochu Maria distributed cake to a Blue Army in the greenheat, Ambassador E. Pelvis/S. Pimpernel (with a puff) of the beige and pointy shoes, pushed open the gauze doors to the dank and pickle-smelling premises of Paradise Pickles. He walked among the giant cement pickle vats to find a place to Think in. Ousa, the Bar Nowl, who lived on a blackened beam near the skylight (and contributed occasionally to the flavor of certain Paradise products), watched him walk.

Past floating yellow limes in brine that needed prodding from time to time (or else islands of black fungus formed like frilled mushrooms in a clear soup).

Past green mangoes, cut and stuffed with turmeric and chili powder and tied together with twine. (They needed no attention for a while.)

Past glass casks of vinegar with corks.

Past shelves of pectin and preservatives.

Past trays of bitter gourd, with knives and colored finger guards.

Past gunny bags bulging with garlic and small onions.

Past mounds of fresh green peppercorns.

Past a heap of banana peels on the floor (preserved for the pigs’ dinner).

Past the label cupboard full of labels.

Past the glue.

Past the glue-brush.

Past an iron tub of empty bottles floating in soapbubbled water

Past the lemon squash.

The grape crush.

And back.

It was dark inside, lit only by the light that filtered through the clotted gauze doors, and a beam of dusty sunlight (that Ousa didn’t use) from the skylight. The smell of vinegar and asafetida stung his nostrils, but Estha was used to it, loved it. The place that he found to Think in was between the wall and the black iron cauldron in which a batch of freshly boiled (illegal) banana jam was slowly cooling.

The jam was still hot and on its sticky scarlet surface, thick pink froth was dying slowly. Little banana-bubbles drowning deep in jam and nobody to help them.

The Orangedrink Lemondrink Man could walk in any minute. Catch a Cochin-Kottayam bus and be there. And Ammu would offer him a cup of tea. Or Pineapple Squash perhaps. With ice. Yellow in a glass.

With the long iron stirrer, Estha stirred the thick, fresh jam.

The dying froth made dying frothly shapes.

A crow with a crushed wing.

A clenched chicken’s claw.

A Nowl (not Ousa) mired in sickly jam.

A sadly swirl.

And nobody to help.

As Estha stirred the thick jam he thought Two Thoughts, and the Two Thoughts he thought were these:

(a)Anything can happen to Anyone. and

(b)It’s best to be prepared.

Having thought these thoughts, Estha Alone was happy with his bit of wisdom.

As the hot magenta jam went round, Estha became a Stirring Wizard with a spoiled puff and uneven teeth, and then the Witches of Macbeth.

Fire burn, banana bubble.

Ammu had allowed Estha to copy Mammachi’s recipe for banana jam into her new recipe book, black with a white spine.

Acutely aware of the honor that Ammu had bestowed on him, Estha had used both his best handwritings.

Bananajam (in his old best writing)

Crush ripe banana. Add water to cover and cook on a ~ hot fire till fruit is soft.

Sqweeze out juice by straining through course muslin.

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