Ken Kesey - Demon Box

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From Publishers Weekly
The central theme running through this collection of stories (many of which seem to be primarily nonfiction with elements of fiction thrown in) by the author of One Flew Over the Cuckoo's Nest is the struggle to come to terms with the legacy of the 1960s. Kesey draws largely on his own experiences after returning to his Oregon farm following a brief stint in prison on drug charges. A series of tales, apparently sections from a novel in progress, star an alter-ego named Devlin Deboree: his relatively tranquil post-jail farm existence is disturbed both by memories of now-dead companions and the seemingly extinct passions of the '60s, and by burned-out refugees from that era who intermittently arrive on his doorstep, hoping for some sort of help from the most famous survivor of the psychedelic wars. Pieces on visiting Egypt and covering a Chinese marathon examine the complex relationship between Americans and people from other cultures. Kesey's distinctive gift with language and tough sense of humor unify this somewhat disorganized collection, and his elegy for the passing of the mad energy of the '60s will strike a responsive chord with all those who lived through those dangerous, liberating years. 30,000 first printing; BOMC and QPBC alternates.
From Library Journal
Kesey fans have waited long for his latest offering, a collection of experiences, stories, and poetry. Most of the tales concern the life and times of "Devlin E. Deboree," a counterculture author who serves time in Mexico on a narcotics charge and later returns to his family farm in Oregon. Though he gives himself an alias, Kesey usually identifies his friends, including Jack Kerouac, Larry McMurtry, Hunter Thompson, and a Rolling Stone reporter who accompanies him to the great pyramids. The collection fluctuates in mood, ranging from warm "farm" pieces such as "Abdul Ebenezer" (concerning a bull and a cow) to pieces dealing with loss of friends and a common cause that reflect a nostalgia for the Sixties. These more personal pieces, especially the title essay, are particularly strong. Susan Avallone, "Library Journal"
***
"Here's good news for pundits and pranksters everywhere: Ken Kesey can still write… Those metaphoric tales illuminate our lives and make us laugh and cry." – San Francisco Chronicle
Ken Kesey: legendary writer, counterculture folk hero – chief trickster of the sixties' tuned-in, turned-on generation. Now, kesey comes to terms with his own legend, as he reveals his fascinating passage from the psychedelic sixties to the contradictory eighties.
Assuming the guise of Devlin Deboree (pronounced debris), Kesey begins with his release from prison and his return to an unusual domestic life; recounts various foreign excursions (to Egypt to visit the Sphinx, and to China to cover the Bejing Marathon); relates lively stories of farm and family and, in the voice of his grandmother, a tall tale and a narrative prayer. Most poignantly, Kesey looks at the hard lessons to be found in the deaths of Neal Cassady and John Lennon.
As always, Kesey challenges public and private demons with sure, subtle strokes – and with the brave and deceptive embrace of the wrestler.
"In these forceful, engaging, sometimes touching pieces, Kesey shows that he remains a concerned, sometimes vitrolic, but ultimately responsible observer of American society and and the human condition." – The Philidelphia Inquirer

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Marag introduces me to his wife, a tiny woman with one of the milked-over eyes so frequently seen in the Egyptian poor. Also to Mister Ahmed, Missy Shera, Mister Foo-Foo, all younger than Sami.

Marag takes a pillow from the bed and places it on the floor next to the wall and bids me sit. The kids squat in a semicircle and stare at me while Marag helps his wife pump a little white gas burner to hissing flame. I blow my harmonica for the kids and let them play with my compass. The wife begins to prepare tea for us in a little copper kettle.

I ask Sami how he got a crescent scar on his forehead. Grinning, he points toward the pyramid and pantomimes a tumble with his hands.

"It was a bad fall," Marag says. "But maybe it convince him the spirits want him to be an educated, not a pyramid goat. He can read and count and draw pictures now, Mister Sami can." He beams at the boy in unabashed wonder. "He can write ."

From the foot of the top bunk he takes down a notebook to show me, the very one that donated a page for that map. He proudly points out the pictures and words.

"Mr. Deb-ree is an artist and doctor, Sami. Maybe he draw for you a picture while I go on an errand."

After Marag leaves with my five-pound note, Sami and I exchange drawings. I do a Mickey Mouse and Sami does the pyramid. I tell him it looks too steep and he turns to the back page. Taped to the inside cover with electrician's tape is a dollar bill. It's taped Great Seal side up, and written beneath it, first in Arabic, then English, in the careful and patient hand of any good grade-school teacher in any language, is the translation of the two Latin slogans: new order of ages and allah has prospered our beginnings.

"Did your daddy give you this the other night?"

Yes, he nods, frowning at the page to remember what else his teacher has told him. "It is Roman lira pound?"

"No," I tell him; "it is Yankee dollar, American simoleon buck." Marag is gone a long time. The wife puts Missy Shera and Mister Ahmed to bed. It must be past midnight but they're still wide-eyed and excited, staring at me from their bunks.

She takes up little Mister Foo-Foo and sits on the edge of the bed and drops one shoulder of her smock. In the dim light she looks withered way beyond her years. But all the kids are healthy, plumper than most of the pyramid pack I've seen. Maybe that's why she's withered.

Foo-Foo roots in. Mom closes her one good eye and rocks gently to and fro on the edge of the bed, humming a monotonous nasal lullaby. Foo-Foo watches me unblinking as he sucks and rocks.

A scrawny turkey chick wanders in the open door and Sami shoos it back outside. In a corner of the yard I see a very old woman milking a goat. She grins at Sami shooing the chick and calls something in Arabic.

"Mother-my-father," he explains. "Is right?"

"Grandmother, we say. Sami's grandmother." After she finishes she rubs the goat's bag with oil from a jar and brings the bucket of milk in. She doesn't acknowledge me at all. She pours half the milk into the copper kettle on the cold gas burner and covers the rest with a cloth over the top of the bucket. She unties a long stalk of sugarcane from the bundle in the corner. She takes up her half bucket and shuffles out. The stalk brushes the bulb and the shadows rock back and forth. The humming never stops and all the little eyes are still wide in the dreamy light swinging, watching me, even the goat's square pupils in the yard outside, glowing yellow at me as she chomps the cane…

Back at the cabana. I fell asleep on Marag's floor and had a hell of a dream, that the village had been struck by a sandstorm. I couldn't see. In despair I tried to call but sand filled my throat. All I could make out was the rising din of thousands of impatient horns.

When Marag returned and woke me I was sweating and panting. So was he, after his run. But this time he had only one little taped cartridge to show for his hours of effort. He handed it to me, apologizing. It lay in my hand in the dim light and both of us felt very sad.

As he guided me from his house through the tiny thoroughfares to Sphinx Street, he continued to apologize and promise to make things good. I told him the deal was cool and not to worry over it! It was just a little burn.

"The deal is not cool!" he insisted. "Is a bad burn. I bring the rest of the deal tonight, eight o'clock at Mena House – guaranteed!"

He kept on and on about it in a distracted tirade. I finally got him off the subject by telling him what a nice family he had.

"You are kind saying so. What about Sami, you like Sami? Is smart boy, my Mister Sami?"

I told him yeah, I liked Sami, he was plenty smart.

"Smart enough to catch up in one of your modern schools?"

"Sure. He's a bright kid. Personable and alert and bright, like his daddy. I bet he would be up with the other kids in a matter of weeks."

"I bet, too," he said, pleased.

I told him good night at the Sphinx. I was over the hill and nearing the hotel before I finally put it together. Marag hadn't been promoting himself – it was Sami. Like any father he has his dream: the son is taken back to the Land of Opportunity by some gentleman, raised in a modern home, sent to a modern United States school. The kids get a chance to break into the twentieth century; the gentleman gets a permanent liaison with the past…"A friend always at the pyramid." Not a bad scam. No wonder you were so upset about that hash; you had bigger deals wheeling. For all your light touch and soft sell, Marag, you're a stone hustler…

October 29. Twenty-first Sunday after Pentecost, 300th day. Slept till Muldoon and Jacky wake me just in time to see the sun going down. They push me into the shower and send a pool boy to bring a pot of coffee. Jacky has reservations at the Auberge to see Zizi Mustafa, the most famous dancer of them all, and Muldoon has news of a hot archeological find in Ethiopia.

"An abdomen that ought to be put in the Louvre!" Jacky promises.

"A human skull that pushes us millions of years back further than Leakey's find!" says Muldoon. "And no monkey business about it; this cranium is human! Darwin was full of crap!"

"Maybe," says Jacky, always a little reluctant to reorient his thinking or his anatomical focus. "On the other hand, maybe his evolutionary theory was right but his time scale was slightly off. That we still come from monkeys only it took us longer."

"That's not the question, Jacky." I'm out of the cold shower and hot into the discussion. "The question is did we or did we not fall!" As we are walking through the lobby I suddenly remember Marag's resolve to meet me at eight with the rest of my purchase.

"Eight in Egyptian means somewhere between nine and midnight," Jacky translates. "That's if he shows up at all."

I leave word at the desk to have Marag go on down to my cabana if he shows up before I return. I go back and unlock the door just in case and leave the hookah on the nightstand.

After we eat the elaborate Auberge supper we find that the dancer doesn't come on until nine. At ten they say midnight. Muldoon says he's in the middle of exams and can't wait any longer. I talk Jacky into coming back out to the Mena House with me; we can check out Marag and still make it back for the dancer. We get a cab, drop Muldoon at his place, and head back to Giza. By the time we get to the Mena House it is after eleven and no sign of Marag. The door to my cabana is ajar but nothing is waiting for me on the nightstand. We walk out to the street while Jacky regales me with some Arabic wisdom regarding gullibility. The doorman signals for a cab, then asks in a hazy afterthought, "By the way, sir, are you not Mister Deb-ree?"

I tell him I am called so by some.

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