Ken Kesey - Demon Box

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From Publishers Weekly
The central theme running through this collection of stories (many of which seem to be primarily nonfiction with elements of fiction thrown in) by the author of One Flew Over the Cuckoo's Nest is the struggle to come to terms with the legacy of the 1960s. Kesey draws largely on his own experiences after returning to his Oregon farm following a brief stint in prison on drug charges. A series of tales, apparently sections from a novel in progress, star an alter-ego named Devlin Deboree: his relatively tranquil post-jail farm existence is disturbed both by memories of now-dead companions and the seemingly extinct passions of the '60s, and by burned-out refugees from that era who intermittently arrive on his doorstep, hoping for some sort of help from the most famous survivor of the psychedelic wars. Pieces on visiting Egypt and covering a Chinese marathon examine the complex relationship between Americans and people from other cultures. Kesey's distinctive gift with language and tough sense of humor unify this somewhat disorganized collection, and his elegy for the passing of the mad energy of the '60s will strike a responsive chord with all those who lived through those dangerous, liberating years. 30,000 first printing; BOMC and QPBC alternates.
From Library Journal
Kesey fans have waited long for his latest offering, a collection of experiences, stories, and poetry. Most of the tales concern the life and times of "Devlin E. Deboree," a counterculture author who serves time in Mexico on a narcotics charge and later returns to his family farm in Oregon. Though he gives himself an alias, Kesey usually identifies his friends, including Jack Kerouac, Larry McMurtry, Hunter Thompson, and a Rolling Stone reporter who accompanies him to the great pyramids. The collection fluctuates in mood, ranging from warm "farm" pieces such as "Abdul Ebenezer" (concerning a bull and a cow) to pieces dealing with loss of friends and a common cause that reflect a nostalgia for the Sixties. These more personal pieces, especially the title essay, are particularly strong. Susan Avallone, "Library Journal"
***
"Here's good news for pundits and pranksters everywhere: Ken Kesey can still write… Those metaphoric tales illuminate our lives and make us laugh and cry." – San Francisco Chronicle
Ken Kesey: legendary writer, counterculture folk hero – chief trickster of the sixties' tuned-in, turned-on generation. Now, kesey comes to terms with his own legend, as he reveals his fascinating passage from the psychedelic sixties to the contradictory eighties.
Assuming the guise of Devlin Deboree (pronounced debris), Kesey begins with his release from prison and his return to an unusual domestic life; recounts various foreign excursions (to Egypt to visit the Sphinx, and to China to cover the Bejing Marathon); relates lively stories of farm and family and, in the voice of his grandmother, a tall tale and a narrative prayer. Most poignantly, Kesey looks at the hard lessons to be found in the deaths of Neal Cassady and John Lennon.
As always, Kesey challenges public and private demons with sure, subtle strokes – and with the brave and deceptive embrace of the wrestler.
"In these forceful, engaging, sometimes touching pieces, Kesey shows that he remains a concerned, sometimes vitrolic, but ultimately responsible observer of American society and and the human condition." – The Philidelphia Inquirer

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And, with the last inch of wine lifted in a salute before finishing it, Deboree begins to weep. It is not a sweet grief, but bitter and bleak. He tries to stop it. He opens the familiar Kerouac paperback, looking for some passage that will wash out that bitter burn, but the tears won't let him focus. It's getting dark. He closes the book and his eyes both, and enters again the library of his memory, looking under H. Looking for Houlihan, Hero, High Priest of the Highway, Hammer-tosser, Head-twister, Hoper Springing Eternally. Or maybe not so. Now it is the disciple, looking and hoping, hoping to ward off the circling heralds of desolation with some kind of gallant scarecrow, stuffed with some strawhead records showing just who this wondrous Houlihan was, what his frenetic life had meant, stood for, died for. Hoping to stave off the mockery of his hero's senseless death and to buttress himself against those bleak digits by checking out a collection of inspirational Houlihan aphorisms (Six four nine two eight: the complete works of another one of those Best Minds of Their Generation!), anecdotes, anything!

But the section is empty. The H shelf has been stripped, the works all recalled, out of print, confiscated as invalid in the light of Latest Findings. Deboree laughs aloud at his library metaphor and finds his throat dried almost hard. He drinks the last of the wine as though he is fighting a brush fire. "Year of the downer," he says, speaking up through the little arch of berry vines, watching the last rays of the rusty sun fade from the tops of the cottonwoods, staring until the last smolder has drifted away and the wine has carried him back into the forlorn stacks and shelves of his memory. This time he finds a slim volume – not under H at all but under L – about the time Houlihan the famous Fastestmanalive met the renowned Stanford Strongman, Lars Dolf, and lost to Dolf in man-to-man charismatic warfare. Under L, for losing…

During the late fifties and early sixties, these two giants had towered over the budding Bay Area revolutionaries. Both men were titans of their own special and singular philosophies. Owing to his appearance as a hero in a number of nationally distributed novels, Houlihan's rep was the greater, the more widespread. But in his own area, Lars Dolf was Houlihan's equal. Everybody that had any touch with the hip life on the peninsula had heard of Lars. And because of his Bay Area proselytizing for a Buddhist seminary, many had met him personally and were all in awe of his soft-spoken power.

One spring partying evening, Lars Dolf had dropped into the Deboree house, across the street from the Stanford golf course. Dolf claimed he had heard of Devlin, and he wanted to meet him, and he was open to invitations, especially concerning wine. Deboree saw immediately that they were due to argue – it was in the way the man placed his feet – and passed him the bottle.

It was first over art. Lars was an unknown painter, and Deboree could match him that in the field of writing. Then over philosophy. Lars was a graying, wine-torn Zen beatnik champ, and young Devlin was a psychedelic challenger with a higher-than-wine insinuation. And, eventually, naturally, over the much more ancient and basic issue: physical prowess. This category happened to be Devlin's strong point during that time. He was driving three times a week to the Olympic Club in San Francisco hoping to represent the United States in freestyle wrestling in the upcoming Rome Olympics. Lars was also the bearer of such laurels: the All-American Stanford linebacker dropout Kraut. Tales about him were many. The most memorable and oft repeated described him taking on a truckful of Mexican artichoke pickers at a Columbus Day picnic in Pescadero and fighting them to their own national standoff; when local deputies stopped the battle and an ambulance driver examined Lars, the broken points of three Tijuana switchblades were found sticking out of his great round shoulders.

Deboree can't remember who started the contests that day on the Lane. Probably he himself, with one of the trick feats he had learned from his father, probably going through the broom so supple that Lars Dolf didn't even uncross his legs to try. Then, as he recalls it, the spotlight was wrested from Devlin by his brother Bud, who was down from Oregon for some culture. Buddy went through the broom both forward and backward, which Devlin never had been able to do. It was Buddy who started the Indian wrestling.

Standing palm to palm and instep to instep, Buddy flipped through one after the other of the gang of awkward grad students, besting them each so easily that he became embarrassed with his one-sided victories and was about to turn the center ring back to Deboree (who hadn't challenged him; the Indian-wrestling issue had long before and many times been decided between the brothers; Devlin was heavier and older and longer reached) when Lars Dolf spoke from his lotus position near the wine:

"Ex-cuse me. May… I… try?"

He remembers the way Lars spoke, deliberately slow and simple. He always addressed a listener in odd, singsong phrases that might have seemed retarded but for the twinkle behind his tiny eyes. That and the fact that he had been an honor student in mathematics before he left the Leland Stanford Jr. Farm for North Beach.

Now, observe Buddy and Buddha standing there in the middle of a 1962 beer-and-bongos council ring. Observe Buddy, blushing and grinning, enjoying his prowess at the game not out of any sense of competitiveness but out of playfulness, playing only, as all their family had been raised to play, for fun; win, lose, or chicken out. And now see standing opposite Buddy this opponent of entirely different breed, hardly seeming part of the same species, in fact seeming more mechanical than animal, with legs like pistons, chest like a boiler, close-cropped head like a pink cannonball set with two twinkling bluesteel bearings, planting a bare foot beside Buddy's and offering a chubby doll-pink hand:

"Shall… we … try?"

Buddy took the hand. They braced, waited the unspoken length of decorum, then Buddy heaved. The squat form didn't budge. Buddy heaved the opposite direction. Still no movement. Buddy drew a quick breath for another heave but instead found himself sailing across the room, into the wall, leaving the impression of his shoulder and head in the particle board.

Lars Dolf had not seemed to move. He stood, grinning, as inert and immobile and, despite the expression on his round face, as humorless as a fireplug. Buddy stood up, shaking his head.

"Dang," he marveled. "That was something."

"Care to try… again?"

And again his brother was sent flying to the wall, and again and again, each time getting up and coming back to take the pink hand without any kind of anger or chagrin or hurt pride but with Buddy's usual curiosity. Any marvel of the physical world interested Buddy, and this squat mystery tossing him to and fro absolutely fascinated him.

"Dang. Something else. Let me try that again…"

What the mystery was Deboree couldn't see. Squat or not, Dolf still probably outweighed Buddy by close to a hundred pounds.

"He's just got too much meat and muscle on you, Bud," Deboree had said, his voice testy. He didn't like the way his little brother was being tossed around.

"It isn't the weight," Buddy answered, panting a little as he got up to take his stance before Dolf again. "And it isn't the muscle, exactly…"

"It's where a man… thinks from," Dolf explained, grinning back at Buddy. There didn't seem to be any hostility coming from him, or any cruelty, but Deboree wished they would stop. "When a man thinks from… here" - incredibly sudden, the pink hand shot out, one bullet-blunt finger extended. It stopped less than a quarter inch from poking a hole between Buddy's eyes – "instead of here" - - his other hand came forward from the hip in a hard fist, right at Buddy's belt buckle, this time stopping even nearer and opening, like a gentle flower, to spread over Buddy's solar plexus – "he is of course… unbalanced. Like a Coca-Cola bottle… balanced mouth-to-mouth with another Coke bottle: too much weight above … and below … and no connection in the middle. See… what I mean? A man must have balance, like a haiku."

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