J. Coetzee - Elizabeth Costello

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Amazon.com Review
For South African writer J.M. Coetzee, winner of two Booker Prizes and the 2003 Nobel Prize for Literature, the world of receiving literary awards and giving speeches must be such a commonplace that he has put the circuit at the center of his book, Elizabeth Costello. As the work opens, in fact, the eponymous Elizabeth, a fictional novelist, is in Williamstown, Pennsylvania, to receive the Stowe Award. For her speech at the Williamstown's Altona College she chooses the tired topic, "What Is Realism?" and quickly loses her audience in her unfocused discussion of Kafka. From there, readers follow her to a cruise ship where she is virtually imprisoned as a celebrity lecturer to the ship's guests. Next, she is off to Appleton College where she delivers the annual Gates Lecture. Later, she will even attend a graduation speech.
Coetzee has made this project difficult for himself. Occasional writing-writing that includes graduation speeches, acceptance speeches, or even academic lectures-is a less than auspicious form around which to build a long work of fiction. A powerful central character engaged in a challenging stage of life might sustain such a work. Yet, at the start, Coetzee declares that Elizabeth is "old and tired," and her best book, The House on Eccles Street is long in her past. Elizabeth Costello lacks a progressive plot and offers little development over the course of each new performance at the lectern. Readers are given Elizabeth fully formed with only brief glimpses of her past sexual dalliances and literary efforts.
In the end, Elizabeth Costello seems undecided about its own direction. When Elizabeth is brought to a final reckoning at the gates of the afterlife, she begins to suspect that she is actually in hell, "or at least purgatory: a purgatory of clichés." Perhaps Coetzee's Elizabeth Costello, which can be read as an extended critique of clichéd writing, is a portrait of this purgatory. While some readers may find Coetzee's philosophical prose sustenance enough on the journey, some will turn back at the gate. -Patrick O'Kelley
From Publishers Weekly
Even more uncompromising than usual, this latest novel by Coetzee (his first since 1999's Booker Prize-winning Disgrace) blurs the bounds of fiction and nonfiction while furthering the author's exploration of urgent moral and aesthetic questions. Elizabeth Costello, a fictional aging Australian novelist who gained fame for a Ulysses-inspired novel in the 1960s, reveals the workings of her still-formidable mind in a series of formal addresses she either attends or delivers herself (an award acceptance speech, a lecture on a cruise ship, a graduation speech). This ingenious structure allows Coetzee to circle around his protagonist, revealing her preoccupations and contradictions her relationships with her son, John, an academic, and her sister, Blanche, a missionary in Africa; her deep, almost fanatical concern with animal rights; her conflicted views on reason and realism; her grapplings with the human problems of sex and spirituality. The specters of the Holocaust and colonialism, of Greek mythology and Christian morality, and of Franz Kafka and the absurd haunt the novel, as Coetzee deftly weaves the intense contemplation of abstractions with the everyday life of an all-too-human body and mind. The struggle for self-expression comes to a wrenching climax when Elizabeth faces a final reckoning and finds herself at a loss for words. This is a novel of weighty ideas, concerned with what it means to be human and with the difficult and seductive task of making meaning. It is a resounding achievement by Coetzee and one that will linger with the reader long after its reverberating conclusion.

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If it were only a matter of Emmanuel and herself she would, at this point, walk out. She is tired of his jeering undertone, exasperated. But before strangers, before customers, they have a front to maintain, she and he both.

'The English novel,' she says, 'is written in the first place by English people for English people. That is what makes it the English novel. The Russian novel is written by Russians for Russians. But the African novel is not written by Africans for Africans. African novelists may write about Africa, about African experiences, but they seem to me to be glancing over their shoulder all the time they write, at the foreigners who will read them. Whether they like it or not, they have accepted the role of interpreter, interpreting Africa to their readers. Yet how can you explore a world in all its depth if at the same time you are having to explain it to outsiders? It is like a scientist trying to give full, creative attention to his investigations while at the same time explaining what he is doing to a class of ignorant students. It is too much for one person, it can't be done, not at the deepest level. That, it seems to me, is the root of your problem. Having to perform your Africanness at the same time as you write.'

'Very good, Elizabeth!' says Egudu. 'You really understand; you put it very well. The explorer as explainer.' He reaches out, pats her on the shoulder.

If we were alone, she thinks, I would slap him.

'If it is true that I really understand' – she is ignoring Egudu now, speaking to the couple from Manchester – 'then that is only because we in Australia have been through similar trials and have come out at the other end. We finally got out of the habit of writing for strangers when a proper Australian readership grew to maturity, something that happened in the 1960s. A readership, not a writership – that already existed. We got out of the habit of writing for strangers when our market, our Australian market, decided that it could afford to support a home-grown literature. That is the lesson we can offer. That is what Africa could learn from us.'

Emmanuel is silent, though he has not lost his ironic smile.

'It's interesting to hear the two of your talk,' says Steve. 'You treat writing as a business.You identify a market and then set about supplying it. I was expecting something different.'

'Really? What were you expecting?'

'You know: where writers find their inspiration, how they dream up characters, and so forth. Sorry, pay no attention to me, I'm just an amateur.'

Inspiration. Receiving the spirit into oneself. Now that he has brought out the word he is embarrassed. There is an awkward silence.

Emmanuel speaks. 'Elizabeth and I go way back. We have had lots of disagreements in our time. That doesn't alter things between us – does it, Elizabeth? We are colleagues, fellow writers. Part of the great, worldwide writing fraternity.'

Fraternity. He is challenging her, trying to get a rise out of her before these strangers. But she is suddenly too sick of it all to take up the challenge. Not fellow writers, she thinks: fellow entertainers. Why else are we on board this expensive ship, making ourselves available, as the invitation so candidly put it, to people who bore us and whom we are beginning to bore?

He is goading her because he is restless. She knows him well enough to see that. He has had enough of the African novel, enough of her and her friends, wants something or someone new.

Their chanteuse has come to the end of her set. There is a light ripple of applause. She bows, bows a second time, takes up her balalaika. The band strikes up a Cossack dance.

What irritates her about Emmanuel, what she has the good sense not to bring up in front of Steve and Shirley because it will lead only to unseemliness, is the way he turns every disagreement into a personal matter. As for his beloved oral novel, on which he has built his sideline as a lecturer, she finds the idea muddled at its very core. A novel about people who live in an oral culture, she would like to say, is not an oral novel. Just as a novel about women isn't a women's novel.

In her opinion, all of Emmanuel's talk of an oral novel, a novel that has kept in touch with the human voice and hence with the human body, a novel that is not disembodied like the Western novel but speaks the body and the body's truth, is just another way of propping up the mystique of the African as the last repository of primal human energies. Emmanuel blames his Western publishers and his Western readers for driving him to exoticize Africa; but Emmanuel has a stake in exoticizing himself. Emmanuel, she happens to know, has not written a book of substance in ten years. When she first got to know him he could still honourably call himself a writer. Now he makes his living by talking. His books are there as credentials, no more. A fellow entertainer he may be; a fellow writer he is not, not any longer. He is on the lecture circuit for the money, and for other rewards too. Sex, for instance. He is dark, he is exotic, he is in touch with life's energies; if he is no longer young, at least he carries himself well, wears his years with distinction. What Swedish girl would not be a pushover?

She finishes her drink. 'I'm retiring,' she says. 'Good night, Steve, Shirley. See you tomorrow. Good night, Emmanuel.'

She wakes up in utter stillness. The clock says four thirty. The ship's engines have stopped. She glances through the porthole. There is fog outside, but through the fog she can glimpse land no more than a kilometre away. It must be Macquarie Island: she had thought they would not arrive for hours yet.

She dresses and emerges into the corridor. At the same moment the door to cabin A-230 opens and the Russian comes out, the singer. She is wearing the same outfit as last night, the port-wine blouse and wide black trousers; she carries her boots in her hand. In the unkind overhead light she looks nearer to forty than to thirty. They avert their eyes as they pass each other.

A-230 is Egudu's cabin, she knows that.

She makes her way to the upper deck. Already there are a handful of passengers, snugly dressed against the cold, leaning against the railings, peering down.

The sea beneath them is alive with what seem to be fish, large, glossy-backed black fish that bob and tumble and leap in the swell. She has never seen anything like it.

'Penguins,' says the man next to her. 'King penguins. They have come to greet us. They don't know what we are.'

'Oh,' she says. And then: 'So innocent? Are they so innocent?'

The man regards her oddly, turns back to his companion.

The Southern Ocean. Poe never laid eyes on it, Edgar Allan, but criss-crossed it in his mind. Boatloads of dark islanders paddled out to meet him. They seemed ordinary folk just like us, but when they smiled and showed their teeth the teeth were not white but black. It sent a shiver down his spine, and rightly so. The seas full of things that seem like us but are not. Sea-flowers that gape and devour. Eels, each a barbed maw with a gut hanging from it. Teeth are for tearing, the tongue is for churning the swill around: that is the truth of the oral. Someone should tell Emmanuel. Only by an ingenious economy, an accident of evolution, does the organ of ingestion sometimes get to be used for song.

They will stand off Macquarie until noon, long enough for those passengers who so desire to visit the island. She has put her name down for the visiting party.

The first boat leaves after breakfast. The approach to the landing is difficult, through thick beds of kelp and across shelving rock. In the end one of the sailors has to half help her ashore, half carry her, as if she were an old old woman. The sailor has blue eyes, blond hair. Through his waterproofs she feels his youthful strength. In his arms she rides as safe as a baby. 'Thank you!' she says gratefully when he sets her down; but to him it is nothing, just a service he is paid dollars to do, no more personal than the service of a hospital nurse.

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