Barbara Kingsolver - The Poisonwood Bible

We all understood Tata Ndu’s parable. His glasses and tall hat did not seem ridiculous. They seemed like the clothes of a chief.

“But that is the white man’s law, n’est-ce pas’?” he asked. “Two stones are enough. nous faut seulement la majorite.”

It’s true, that was what we believed: the majority rules. How could we argue? I looked down at my fist, which still clutched my pebble. I hadn’t voted, nor Mother either. How could we, with Father staring right at us? The only one of us who’d had the nerve was Ruth May, who marched right up and voted for Jesus so hard her pebble struck the cross and bounced. But I guess we all made our choices, one way or the other.

Tata Ndu turned to Father and spoke almost kindly. ‘Jesus is a white man, so he will understand the law of la majorite, Tata Price. Wenda mbote.”

Jesus Christ lost, eleven to fifty-six.

Rachel

MAYBE I SHOULDN’T SAY so but it’s true: Leah is the cause of all our problems. It goes back to when she and Father commenced World War Three at our house. What a crazy mixed-up scene. Leah would rare up and talk back to Father straight to his face, and then, boy oh boy. The rest of us would duck and cover like you have to do whenever they drop the A-bomb. Leah always had the uppermost respect for Father, but after the hullabaloo in church where they voted Father out, she just plumb stopped being polite.

How it started was her declaring she was going hunting with her little bow and arrow. My sister, little Miss The-Lord-Is-My-Shepherd, now thinks she is Robin Hood. I am surprised she hasn’t tried to shoot an apple off my head, if we had an apple that is. There is not a speck of food anywhere. The ants ate everything people had stored up, which was not much to begin -with because of the drought. It clouds up every morning and gets muggy for an hour, but then the sun beats down and dries up everything. Market day looks like you just came out of your fallout shelter after the bomb attack: nobody there but a few old guys with car parts and knives and cookpots, hoping to trade for food. Lots of luck, Charlie! We’re only still scraping by with what Mrs. Fowles gave us off their boat, plus some eggs, because thank goodness Mama Mwanza brought us over two laying hens after the ants ate up ours. She lets her chickens just run here, there, and everywhere, so they escaped their fateful death by flapping up into the treetops. I happen to think Axelroot could get us some food too, if he tried, but he has been making himself scarce for months now, supposedly because he’s on some top-secret mission. It’s enough to drive you crazy. He said he’d bring me cigarettes and Hershey’s chocolate when he came back, and I was very thrilled at the time, I’m sure, but, jeez, oh man. Right now I’d settle for a good old-fashioned loaf of Wonder Bread.

Well, the next thing we knew, Tata Ndu announced the whole village has to go on a big hunt, and that will save us. All of us together! It is quite involved. The plan, as Nelson explained it, is they start a fire in a huge circle around the big hill behind the village. That hill is mostly tall dead grass, not jungle, so it would burn up in a flash. The women are supposed to wave palm leaves and chase the flames in toward the middle until all the trapped animals inside get completely nerve-racked and jump out through the fire. That is the cue for the men to shoot them. Kids and old folks get the wonderful j ob of walking along behind and picking up all of God’s creatures that got burnt to a crisp. Nelson says every person in the village is to be there, required precipitation.

Well, fine, I can go walk through a burnt field and get covered with soot from head to toe. I gave up long ago trying to pass the white-glove test. But Lean’s little plan is to go with the men right up front and shoot things with her bow and arrow. Her new best friend, Anatole, seems to encourage it. When they held the meeting about it, he kept remarking how she is a very good shot, and if we’re dying of hunger why should we care who shoots the antelope as long as it gets killed? And Nelson jumped right in to agree with Anatole, saying we should be glad for every arrow that shoots straight, even if it comes from a girl. Honestly. Nelson is just proud of being the one that taught her to shoot. And Leah is just primarily a show-off.

Tata Ndu and the older men were all against, at the meeting. Tata Kuvudundu especially. He sat with his lips pursed until whenever it came around again for his turn to talk. Then he’d stand up in his white wraparound robe and tell whole entire stories about horrid things that happened in the olden days: poison water coming out of the ground, elephants going berserk, exetera, whenever people

didn’t listen to him and insisted on doing things not the normal way. Then they’d all say, “Oh, yeah, I remember.” The old men all nodded a lot, sitting up straight with their elbows close to their sides, hands on their laps, and feet flat on the ground a little bit pigeon-toed. The younger men leaned back on their stools with their knees wide apart, taking up all the room they needed, and were quick to yell out what was on their minds. Mostly it was in French and such, but Adah took things down in English in her notebook and held it where I could read it. So for once she made herself useful as well as a bump on a log.

Naturally Father had his own addenda for the meeting. When he got his one chance to speak, he tried to turn the whole hunt around into a kind of new, improved prayer meeting with animal shooting at the end. Which nobody listened to, because they were all jazzed up about a girl wanting to hunt with the men. I’m sure Father resented his own daughter being such a distraction. It’s just lucky for Father he never had any sons. He might have been forced to respect them.

In the end it came down to Tata Ndu, Tata Kuvudundu, and Anatole doing the talking. Tata Ndu in his orange-and-white-striped cloth wrapped across his chest. He gave the impression, “I am the chief and don’t you forget it,” and of course Tata Kuvudundu is the voodoo witch doctor and you don’t forget that either, what with him having six toes and going cross-eyed in the middle of a sentence just for the scary effect. But Anatole is the schoolteacher, after all, and a lot of the boys that now at the ripe age of nineteen or so have wives and families formerly learned their two-plus-two from him in the first place. They still call him Monsieur Anatole, instead of the usual “Tata,” because he was their schoolmaster. So it got to be divided down the lines of young against old, with Anatole persuading a lot of the younger men. And in our village, believe you me, people die for the slightest provocation so there are not that many old people still hanging around.

Leah had to sit in the front of the room all night long without saying a peep. She kept looking at Anatole, but after a while you couldn’t tell really if he was on her side. He stopped mentioning

what a good shot she was and moved on to the subject of whether you should kill a rat for its skin or kill a rat for being a rat. Whatever that may mean. Tata Ndu said if it runs in a rat’s skin it is a rat. Then they all got to yelling about foreigners, the army takeover, and somebody thrown in prison which if you ask me is at least a more favorable subject than rats.

At the end it got turned into another showdown: were we going to keep talking about this all night, or have a vote? Anatole was very against the voting. He said this was a matter to be discussed and agreed on properly, because even if Kilanga ran one white family out of town, there were a million more whites in the world and if you couldn’t learn to tell a good rat from a bad one, you’d soon be living with both in your house. And, he said, don’t be surprised when your own daughter or wife wants to shoot a bow and arrow behind your back. Well, everybody laughed at that, but I failed to see the humor. Was he calling us rats?