Barbara Kingsolver - The Poisonwood Bible

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The Poisonwood Bible: краткое содержание, описание и аннотация

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Amazon.com Review
Oprah Book Club® Selection, June 2000: As any reader of The Mosquito Coast knows, men who drag their families to far-off climes in pursuit of an Idea seldom come to any good, while those familiar with At Play in the Fields of the Lord or Kalimantaan understand that the minute a missionary sets foot on the fictional stage, all hell is about to break loose. So when Barbara Kingsolver sends missionary Nathan Price along with his wife and four daughters off to Africa in The Poisonwood Bible, you can be sure that salvation is the one thing they're not likely to find. The year is 1959 and the place is the Belgian Congo. Nathan, a Baptist preacher, has come to spread the Word in a remote village reachable only by airplane. To say that he and his family are woefully unprepared would be an understatement: "We came from Bethlehem, Georgia, bearing Betty Crocker cake mixes into the jungle," says Leah, one of Nathan's daughters. But of course it isn't long before they discover that the tremendous humidity has rendered the mixes unusable, their clothes are unsuitable, and they've arrived in the middle of political upheaval as the Congolese seek to wrest independence from Belgium. In addition to poisonous snakes, dangerous animals, and the hostility of the villagers to Nathan's fiery take-no-prisoners brand of Christianity, there are also rebels in the jungle and the threat of war in the air. Could things get any worse?
In fact they can and they do. The first part of The Poisonwood Bible revolves around Nathan's intransigent, bullying personality and his effect on both his family and the village they have come to. As political instability grows in the Congo, so does the local witch doctor's animus toward the Prices, and both seem to converge with tragic consequences about halfway through the novel. From that point on, the family is dispersed and the novel follows each member's fortune across a span of more than 30 years.
The Poisonwood Bible is arguably Barbara Kingsolver's most ambitious work, and it reveals both her great strengths and her weaknesses. As Nathan Price's wife and daughters tell their stories in alternating chapters, Kingsolver does a good job of differentiating the voices. But at times they can grate-teenage Rachel's tendency towards precious malapropisms is particularly annoying (students practice their "French congregations"; Nathan's refusal to take his family home is a "tapestry of justice"). More problematic is Kingsolver's tendency to wear her politics on her sleeve; this is particularly evident in the second half of the novel, in which she uses her characters as mouthpieces to explicate the complicated and tragic history of the Belgian Congo.
Despite these weaknesses, Kingsolver's fully realized, three-dimensional characters make The Poisonwood Bible compelling, especially in the first half, when Nathan Price is still at the center of the action. And in her treatment of Africa and the Africans she is at her best, exhibiting the acute perception, moral engagement, and lyrical prose that have made her previous novels so successful. -Alix Wilber
From Publishers Weekly
In this risky but resoundingly successful novel, Kingsolver leaves the Southwest, the setting of most of her work (The Bean Trees; Animal Dreams) and follows an evangelical Baptist minister's family to the Congo in the late 1950s, entwining their fate with that of the country during three turbulent decades. Nathan Price's determination to convert the natives of the Congo to Christianity is, we gradually discover, both foolhardy and dangerous, unsanctioned by the church administration and doomed from the start by Nathan's self-righteousness. Fanatic and sanctimonious, Nathan is a domestic monster, too, a physically and emotionally abusive, misogynistic husband and father. He refuses to understand how his obsession with river baptism affronts the traditions of the villagers of Kalinga, and his stubborn concept of religious rectitude brings misery and destruction to all. Cleverly, Kingsolver never brings us inside Nathan's head but instead unfolds the tragic story of the Price family through the alternating points of view of Orleanna Price and her four daughters. Cast with her young children into primitive conditions but trained to be obedient to her husband, Orleanna is powerless to mitigate their situation. Meanwhile, each of the four Price daughters reveals herself through first-person narration, and their rich and clearly differentiated self-portraits are small triumphs. Rachel, the eldest, is a self-absorbed teenager who will never outgrow her selfish view of the world or her tendency to commit hilarious malapropisms. Twins Leah and Adah are gifted intellectually but are physically and emotionally separated by Adah's birth injury, which has rendered her hemiplagic. Leah adores her father; Adah, who does not speak, is a shrewd observer of his monumental ego. The musings of five- year-old Ruth May reflect a child's humorous misunderstanding of the exotic world to which she has been transported. By revealing the story through the female victims of Reverend Price's hubris, Kingsolver also charts their maturation as they confront or evade moral and existential issues and, at great cost, accrue wisdom in the crucible of an alien land. It is through their eyes that we come to experience the life of the villagers in an isolated community and the particular ways in which American and African cultures collide. As the girls become acquainted with the villagers, especially the young teacher Anatole, they begin to understand the political situation in the Congo: the brutality of Belgian rule, the nascent nationalism briefly fulfilled in the election of the short-lived Patrice Lumumba government, and the secret involvement of the Eisenhower administration in Lumumba's assassination and the installation of the villainous dictator Mobutu. In the end, Kingsolver delivers a compelling family saga, a sobering picture of the horrors of fanatic fundamentalism and an insightful view of an exploited country crushed by the heel of colonialism and then ruthlessly manipulated by a bastion of democracy. The book is also a marvelous mix of trenchant character portrayal, unflagging narrative thrust and authoritative background detail. The disastrous outcome of the forceful imposition of Christian theology on indigenous natural faith gives the novel its pervasive irony; but humor is pervasive, too, artfully integrated into the children's misapprehensions of their world; and suspense rises inexorably as the Price family's peril and that of the newly independent country of Zaire intersect. Kingsolver moves into new moral terrain in this powerful, convincing and emotionally resonant novel.

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On a day late in August, 1960, a Mr. Allen Dulles, who was in charge of the CIA, sent a telegram to his Congolese station chief suggesting that he replace the Congolese government at his earliest convenience. The station chief, Mr. Lawrence Devlin, was instructed to take as bold an action as he could keep secret: a coup would be all right. There would be money forthcoming to pay soldiers for that purpose. But assassination might be less costly. A gang of men quick with guns and unfettered by conscience were at his disposal. Also, to cover all bases, a scientist named Dr. Gottlieb was hired to make a poison that would produce such a dreadful disease (the good doctor later testified in the hearings), if it didn’t kill Lumumba outright it would leave him so disfigured that he couldn’t possibly be a leader of men.

On the same August day, this is all I knew: the pain in my household seemed plenty large enough to fill the whole world. Ruth May was slipping away into her fever. And it was Rachel’s seventeenth birthday. I was wrapping up green glass earrings in tissue paper, hoping to make some small peace with my eldest child, while I tried to sponge the fire out of my youngest. And President Eisenhower was right then sending his orders to take over the Congo. Imagine that. His household was the world, and he’d finished making up his mind about things. He’d given Lumumba a chance, he felt. The Congo had been independent for fifty-one days.

Mr. Devlin and his friends sat down with the ambitious young Mobutu, who’d been promoted to colonel. On September 10, they provided one million dollars in UN money for the purpose of buying loyalty, and the State Department completed its plans for a coup that would put Mobutu in charge of the entire army. All the ducks were lined up. On September 14, the army took control of the momentarily independent Republic of Congo, and Lumumba was put under house arrest in Leopoldville, surrounded by Mobutu’s freshly purchased soldiers.

Throughout those days, while we scratched and haggled for our daily bread, I had a photograph of President Elsenhower for company in my kitchen house. I’d cut it out of a magazine and nailed it over the plank counter where I kneaded the bread. It was so much a part of my life I remember every detail of him: the clear-rimmed glasses and spotted tie, the broad smile, the grandfatherly bald head like a warm, bright light bulb. He looked so trustworthy and kind. A beacon from home, reminding me of our purpose.

On November 27, very early in the day, probably while I was stoking our woodstove for breakfast, Lumumba escaped. He was secretly helped along by a net of supporters stretching wide across the Congo, from Leopoldville to our own village and far beyond. Of course, no one spoke to me about it. We’d only heard faint rumors that Lumumba was in trouble. Frankly, we were more interested in the news that heavy rain was falling to the west of us and might soon reach our own parched village. The rain provided the Prime Minister’s cover, as it turned out. Leopoldville had been drenched the previous night. I can imagine the silk texture of that cool air, the smell of Congolese earth curling its toes under a thatch of dead grass. In the dense fog, the nervous red glow of a guard’s cigarette as he sits dreaming, cursing the cold but probably rejoicing in the rain-most likely he’d be the son of farmers. But in any case, alone now, at the front gate of Lumumba’s prison house in Leopoldville. The tires of a station wagon hiss to a stop in the darkness. The guard sits up, touches his uniform, sees the station wagon is full of women. A carload of household employees from the night shift on their way home to the shantytown margins of the city. The boy puts on an attitude of impatience: he’s much too busy with matters of state to be bothered by maids and a chauffeur. He flicks his thumb and forefinger, motioning for the station wagon to pass.

Behind the backseat, pressed against the white-stockinged knees of the maids, the Prime Minister crouches under a blanket.

A Peugeot and a Fiat are waiting down the street to file in behind the station wagon. All three cars head east, out of the city. After they’ve crossed the Kwango River by ferryboat, the Prime Minister rises from the backseat, stretches his long, narrow frame, and joins his wife, Pauline, and small son, Roland, in a car belonging to the Guinean embassy. It proceeds alone, east toward Stanleyville, where loyal crowds wait to hail their chief, believing with all their hearts that he’ll restore their dreams of a free Congo.

But the roads are terrible. The same delicious mud that’s salvation to manioc is the Waterloo of an automobile. They inch forward through the night, until dawn, when Lumumba’s party is halted by a flat tire. He paces on the flattened grass by the ditch, remaining remarkably clean, while the driver labors to change the tire. But the effort stirs the black, wet road to a mire, and when he starts up the car again, it won’t move. Lumumba kneels in the mud to add the force of his own shoulder to the back bumper. It’s no use; they’re hopelessly bogged down. They’ll have to wait for help. Still exuberant with freedom, they remain confident. Two of Lumumba’s former cabinet members are behind them, coming from Leopoldville in another car.

But there has been bad luck. Those two men have reached the Kwango River and are gesturing helplessly at an astonished fisherman. They want him to go wake the ferryman. The ferry squats low in the water at the opposite shore, where it left off Lumumba’s party the night before. These fugitive dignitaries are both from the Batetela tribe and learned French in mission schools, but have no inkling of how to talk to the Kwango tribesmen who fish the rivers east of Leopoldville. It never mattered before; prior to Independence, hardly anyone gave a thought to the large idea of a geographical Congo. But now, on the morning of November 28, it means everything. The river is not so wide. They can plainly see the ferry, and point to it. But the fisherman stares at these men’s city suits, their clean hands, and their mouths, which exaggerate incomprehensible syllables. He can see they’re desperate. He offers fish. This is how things go.

Lumumba’s party waited most of the day, until they were found and rescued by a regional commissioner, who took them to Bulungu. There they paused, since Lumumba’s wife and son were hungry and needed to eat. While he waited in the shade of a tree, brushing dried mud from his trousers, the Prime Minister was recognized by a villager and pulled into what quickly became an excited crowd. He gave an impromptu speech about the unquenchable African thirst for liberty. Somewhere deep in that crowd was a South African mercenary pilot who owned a radio. Very shortly, the CIA station chief knew Lumumba was free. All across the Congo on invisible radio waves flew the code words: The Rabbit has escaped. The army recaptured Lumumba less than fifty miles from our village. People flocked to the roads, banging with sticks and fetishes on the hoods of the army convoy that took him away. The event was reported quickly with drums, across our province and beyond, and some of our neighbors even ran there on foot to try to help their captured leader. But in the midst of all that thunder, all that news assaulting our ears, we heard not a word. Lumumba was taken to Thysville prison, then flown to Katanga Province, and finally beaten so savagely they couldn’t return the body to his widow without international embarrassment.

Pauline and her children grieved, but having no body to bury properly is a terrible thing for a Congolese family. A body unmourned can’t rest. It flies around at night. Pauline went to bed those nights begging her husband not to gnaw with his beak at the living. That’s what I believe, anyway. I think she would have pled with him not to steal the souls of those who would take his place. Despite her prayers, the Congo was left in the hands of soulless, empty men.

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