Barbara Kingsolver - The Poisonwood Bible

Здесь есть возможность читать онлайн «Barbara Kingsolver - The Poisonwood Bible» весь текст электронной книги совершенно бесплатно (целиком полную версию без сокращений). В некоторых случаях можно слушать аудио, скачать через торрент в формате fb2 и присутствует краткое содержание. Жанр: Современная проза, на английском языке. Описание произведения, (предисловие) а так же отзывы посетителей доступны на портале библиотеки ЛибКат.

The Poisonwood Bible: краткое содержание, описание и аннотация

Предлагаем к чтению аннотацию, описание, краткое содержание или предисловие (зависит от того, что написал сам автор книги «The Poisonwood Bible»). Если вы не нашли необходимую информацию о книге — напишите в комментариях, мы постараемся отыскать её.

Amazon.com Review
Oprah Book Club® Selection, June 2000: As any reader of The Mosquito Coast knows, men who drag their families to far-off climes in pursuit of an Idea seldom come to any good, while those familiar with At Play in the Fields of the Lord or Kalimantaan understand that the minute a missionary sets foot on the fictional stage, all hell is about to break loose. So when Barbara Kingsolver sends missionary Nathan Price along with his wife and four daughters off to Africa in The Poisonwood Bible, you can be sure that salvation is the one thing they're not likely to find. The year is 1959 and the place is the Belgian Congo. Nathan, a Baptist preacher, has come to spread the Word in a remote village reachable only by airplane. To say that he and his family are woefully unprepared would be an understatement: "We came from Bethlehem, Georgia, bearing Betty Crocker cake mixes into the jungle," says Leah, one of Nathan's daughters. But of course it isn't long before they discover that the tremendous humidity has rendered the mixes unusable, their clothes are unsuitable, and they've arrived in the middle of political upheaval as the Congolese seek to wrest independence from Belgium. In addition to poisonous snakes, dangerous animals, and the hostility of the villagers to Nathan's fiery take-no-prisoners brand of Christianity, there are also rebels in the jungle and the threat of war in the air. Could things get any worse?
In fact they can and they do. The first part of The Poisonwood Bible revolves around Nathan's intransigent, bullying personality and his effect on both his family and the village they have come to. As political instability grows in the Congo, so does the local witch doctor's animus toward the Prices, and both seem to converge with tragic consequences about halfway through the novel. From that point on, the family is dispersed and the novel follows each member's fortune across a span of more than 30 years.
The Poisonwood Bible is arguably Barbara Kingsolver's most ambitious work, and it reveals both her great strengths and her weaknesses. As Nathan Price's wife and daughters tell their stories in alternating chapters, Kingsolver does a good job of differentiating the voices. But at times they can grate-teenage Rachel's tendency towards precious malapropisms is particularly annoying (students practice their "French congregations"; Nathan's refusal to take his family home is a "tapestry of justice"). More problematic is Kingsolver's tendency to wear her politics on her sleeve; this is particularly evident in the second half of the novel, in which she uses her characters as mouthpieces to explicate the complicated and tragic history of the Belgian Congo.
Despite these weaknesses, Kingsolver's fully realized, three-dimensional characters make The Poisonwood Bible compelling, especially in the first half, when Nathan Price is still at the center of the action. And in her treatment of Africa and the Africans she is at her best, exhibiting the acute perception, moral engagement, and lyrical prose that have made her previous novels so successful. -Alix Wilber
From Publishers Weekly
In this risky but resoundingly successful novel, Kingsolver leaves the Southwest, the setting of most of her work (The Bean Trees; Animal Dreams) and follows an evangelical Baptist minister's family to the Congo in the late 1950s, entwining their fate with that of the country during three turbulent decades. Nathan Price's determination to convert the natives of the Congo to Christianity is, we gradually discover, both foolhardy and dangerous, unsanctioned by the church administration and doomed from the start by Nathan's self-righteousness. Fanatic and sanctimonious, Nathan is a domestic monster, too, a physically and emotionally abusive, misogynistic husband and father. He refuses to understand how his obsession with river baptism affronts the traditions of the villagers of Kalinga, and his stubborn concept of religious rectitude brings misery and destruction to all. Cleverly, Kingsolver never brings us inside Nathan's head but instead unfolds the tragic story of the Price family through the alternating points of view of Orleanna Price and her four daughters. Cast with her young children into primitive conditions but trained to be obedient to her husband, Orleanna is powerless to mitigate their situation. Meanwhile, each of the four Price daughters reveals herself through first-person narration, and their rich and clearly differentiated self-portraits are small triumphs. Rachel, the eldest, is a self-absorbed teenager who will never outgrow her selfish view of the world or her tendency to commit hilarious malapropisms. Twins Leah and Adah are gifted intellectually but are physically and emotionally separated by Adah's birth injury, which has rendered her hemiplagic. Leah adores her father; Adah, who does not speak, is a shrewd observer of his monumental ego. The musings of five- year-old Ruth May reflect a child's humorous misunderstanding of the exotic world to which she has been transported. By revealing the story through the female victims of Reverend Price's hubris, Kingsolver also charts their maturation as they confront or evade moral and existential issues and, at great cost, accrue wisdom in the crucible of an alien land. It is through their eyes that we come to experience the life of the villagers in an isolated community and the particular ways in which American and African cultures collide. As the girls become acquainted with the villagers, especially the young teacher Anatole, they begin to understand the political situation in the Congo: the brutality of Belgian rule, the nascent nationalism briefly fulfilled in the election of the short-lived Patrice Lumumba government, and the secret involvement of the Eisenhower administration in Lumumba's assassination and the installation of the villainous dictator Mobutu. In the end, Kingsolver delivers a compelling family saga, a sobering picture of the horrors of fanatic fundamentalism and an insightful view of an exploited country crushed by the heel of colonialism and then ruthlessly manipulated by a bastion of democracy. The book is also a marvelous mix of trenchant character portrayal, unflagging narrative thrust and authoritative background detail. The disastrous outcome of the forceful imposition of Christian theology on indigenous natural faith gives the novel its pervasive irony; but humor is pervasive, too, artfully integrated into the children's misapprehensions of their world; and suspense rises inexorably as the Price family's peril and that of the newly independent country of Zaire intersect. Kingsolver moves into new moral terrain in this powerful, convincing and emotionally resonant novel.

The Poisonwood Bible — читать онлайн бесплатно полную книгу (весь текст) целиком

Ниже представлен текст книги, разбитый по страницам. Система сохранения места последней прочитанной страницы, позволяет с удобством читать онлайн бесплатно книгу «The Poisonwood Bible», без необходимости каждый раз заново искать на чём Вы остановились. Поставьте закладку, и сможете в любой момент перейти на страницу, на которой закончили чтение.

Тёмная тема
Сбросить

Интервал:

Закладка:

Сделать

Leah Price

WE CAME FROM BETHLEHEM, Georgia, bearing Betty Crocker cake mixes into the jungle. My sisters and I were all counting on having one birthday apiece during our twelve-month mission. “And heaven knows,” our mother predicted, “they won’t have Betty Crocker in the Congo.”

“Where we are headed, there will be no buyers and sellers at all,” my father corrected. His tone implied that Mother failed to grasp our mission, and that her concern with Betty Crocker confederated her with the coin-jingling sinners who vexed Jesus till he pitched a fit and threw them out of church. “Where we are headed,” he said, to make things perfectly clear, “not so much as a Piggly Wiggly.” Evidently Father saw this as a point in the Congo’s favor. I got the most spectacular chills, just from trying to imagine.

She wouldn’t go against him, of course. But once she understood there was no turning back, our mother went to laying out in the spare bedroom all the worldly things she thought we’d need in the Congo just to scrape by. “The bare minimum, for my children,” she’d declare under her breath, all the livelong day. In addition to the cake mixes, she piled up a dozen cans of Underwood deviled ham; Rachel’s ivory plastic hand mirror with powdered-wig ladies on the back; a stainless-steel thimble; a good pair of scissors; a dozen number-2 pencils; a world of Band-Aids, Anacin.Absorbine Jr.; and a fever thermometer.

And now we are here, with all these colorful treasures safely transported and stowed against necessity. Our stores are still intact, save for the Anacin tablets taken by our mother and the thimble lost down the latrine hole by Ruth May. But already our supplies from home seem to represent a bygone world: they stand out like bright party favors here in our Congolese house, set against a backdrop of mostly all mud-colored things. When I stare at them with the rainy-season light in my eyes and Congo grit in my teeth, I can hardly recollect the place where such items were commonplace, merely a yellow pencil, merely a green bottle of aspirin among so many other green bottles upon a high shelf.

Mother tried to think of every contingency, including hunger and illness. (And Father does, in general, approve of contingencies. For it “was God who gave man alone the capacity of foresight.) She procured a good supply of antibiotic drugs from our granddad Dr. BudWharton, who has senile dementia and loves to walk outdoors naked but still can do two things perfectly: win at checkers and write out prescriptions. We also brought over a cast-iron frying pan, ten packets of baker’s yeast, pinking shears, the head of a hatchet, a fold-up army latrine spade, and all told a good deal more. This was the full measure of civilization’s evils we felt obliged to carry with us.

Getting here with even the bare minimum was a trial. Just when we considered ourselves fully prepared and were fixing to depart, lo and behold, we learned that the Pan American Airline would only allow forty-four pounds to be carried across the ocean. Forty-four pounds of luggage per person, and not one iota more. Why, we were dismayed by this bad news! Who’d have thought there would be limits on modern jet-age transport? When we added up all our forty-four pounds together, including Ruth May’s-luckily she counted as a whole person even though she’s small-we were sixty-one pounds over. Father surveyed our despair as if he’d expected it all along, and left it up to wife and daughters to sort out, suggesting only that we consider the lilies of the field, which have no need of a hand mirror or aspirin tablets.

“I reckon the lilies need Bibles, though, and his darn old latrine spade,” Rachel muttered, as her beloved toiletry items got pitched out of the suitcase one by one. Rachel never does grasp scripture all that well.

But considering the lilies as we might, our trimming back got us nowhere close to our goal, even without Rachel’s beauty aids. We were nearly stumped. And then, hallelujah! At the last possible moment, saved. Through an oversight (or else probably, if you think about it, just plain politeness), they don’t weigh the passengers. The Southern Baptist Mission League gave us this hint, without coming right out and telling us to flout the law of the forty-four pounds, and from there we made our plan. We struck out for Africa carrying all our excess baggage on our bodies, under our clothes. Also, we had clothes under our clothes. My sisters and I left home wearing six pairs of underdrawers, two half-slips and camisoles; several dresses one on top of the other, with pedal pushers underneath; and outside of everything an all-weather coat. (The encyclopedia advised us to count on rain).The other goods, tools, cake-mix boxes and so forth were tucked out of sight in our pockets and under our waistbands, surrounding us in a clanking armor.

We wore our best dresses on the outside to make a good impression. Rachel wore her green linen Easter suit she was so vain of, and her long whitish hair pulled off her forehead with a wide pink elastic hairband. Rachel is fifteen-or, as she would put it, going on sixteen-and cares for naught but appearances. Her full Christian name is Rachel Rebekah, so she feels free to take after Rebekah, the virgin at the well, who is said in Genesis to be “a damsel very fair” and was offered marriage presents of golden earbobs right ofF the bat, when Abraham’s servant spied her fetching up the water. (Since she’s my elder by one year, she claims no relation to the Bible’s poor Rachel, Leah’s younger sister, who had to wait all those years to get married.) Sitting next to me on the plane, she kept batting her white-rabbit eyelashes and adjusting her bright pink hairband, trying to get me to notice she had secretly painted her fingernails bubble-gum pink to match. I glanced over at Father, who had the other window seat at the opposite end of our entire row of Prices. The sun was a blood-red ball hovering outside his window, inflaming his eyes as he kept up a lookout for Africa on the horizon. It was just lucky for Rachel he had so much else weighing on his mind. She’d been thrashed with the strap for nail polish, even at her age. But that is Rachel to a T, trying to work in just one last sin before leaving civilization. Rachel is worldly and tiresome in my opinion, so I stared out the window, where the view was better. Father feels makeup and nail polish are warning signals of prostitution, the same as pierced ears.

He was right about the lilies of the field, too. Somewhere along about the Atlantic Ocean, the six pairs of underwear and cake mixes all commenced to be a considerable cross to bear. Every time Rachel leaned over to dig in her purse she kept one hand on the chest of her linen jacket and it still made a small clinking noise. I forget now ‘what kind of concealed household weapon she had in there. I was ignoring her, so she chattered mostly to Adah-who was ignoring her too, but since Adah never talks to anyone, it was less noticeable.

Rachel adores to poke fun at everything in Creation, but chiefly our family. “Hey, Ade!” she whispered at Adah. “What if we went on Art Linkletter’s House Party now?”

In spite of myself, I laughed. Mr. Linkletter likes to surprise ladies by taking their purses and pulling out what all’s inside for the television audience. They think it’s very comical if he digs out a can opener or a picture of Herbert Hoover. Imagine if he shook us, and out fell pinking shears and a hatchet. The thought of it gave me nerves. Also, I felt claustrophobic and hot.

Finally, finally we lumbered like cattle off the plane and stepped down the stair ramp into the swelter of Leopoldville, and that is where our baby sister, Ruth May, pitched her blond curls forward and fainted on Mother.

She revived very promptly in the airport, which smelled of urine. I was excited and had to go to the bathroom but couldn’t surmise where a girl would even begin to look, in a place like this. Big palm-tree leaves waved in the bright light outside. Crowds of people rushed past one way and then the other. The airport police wore khaki shirts with extra metal buttons and, believe you me, guns.

Читать дальше
Тёмная тема
Сбросить

Интервал:

Закладка:

Сделать

Похожие книги на «The Poisonwood Bible»

Представляем Вашему вниманию похожие книги на «The Poisonwood Bible» списком для выбора. Мы отобрали схожую по названию и смыслу литературу в надежде предоставить читателям больше вариантов отыскать новые, интересные, ещё непрочитанные произведения.


Отзывы о книге «The Poisonwood Bible»

Обсуждение, отзывы о книге «The Poisonwood Bible» и просто собственные мнения читателей. Оставьте ваши комментарии, напишите, что Вы думаете о произведении, его смысле или главных героях. Укажите что конкретно понравилось, а что нет, и почему Вы так считаете.

x