Roberto Bolaño - Amulet

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Amulet: краткое содержание, описание и аннотация

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A tour de force, Amulet is a highly charged first-person, semi-hallucinatory novel that embodies in one woman's voice the melancholy and violent recent history of Latin America.
It is September 1968 and the Mexican student movement is about to run head-on into the repressive right-wing government of Mexico: hundreds of young people will soon die.
When the army invades the university, one woman hides in a fourth-floor ladies' room and for twelve days she is the only person left on campus. Staring at the floor, she recounts her bohemian life among the young poets of Mexico City -inventing and reinventing freely-and along the way she creates a cosmology of literature. She is Auxilio Lacouture, the Mother of Mexican Poetry.
Auxilio speaks of her passionate attachment to young poets as well as to two beloved aged poets, to a woman who once slept with Che Guevera, and to the painter Remedios Varo, recalling visits which never occured. And as they grow ever more hallucinatory, her "memories" become mythologies before completely transforming into riveting dark prophecies.
Hair-raising and enthralling, Amuletis a heart-breaking novel and another brilliant example of the art of Roberto Bolaño, "the most admired novelist," as Susan Sontag noted, "in the Spanish-speaking world."

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By day I busied myself at the university; by night I led a bohemian life, and slept, and gradually scattered my few belongings, leaving them in the houses and apartments of friends: my clothes, my books, my magazines, my photos. I, Remedios Varo, I, Leonora Carrington, I, Eunice Odio, I, Lilian Serpas (ah, poor Lilian Serpas, I still have to tell you about her). And my friends, of course, would eventually get tired of me and ask me to leave. And I would leave. I would crack a joke and leave. I would try to make light of it and leave. I would hang my head and leave. I would give them a kiss on the cheek and say thanks and leave. Some spiteful people say that I wouldn't go. They're lying. I would leave as soon as I was asked. Maybe, on one occasion, I shut myself in the bathroom and shed a few tears. Some gossipmongers say that I had a weakness for bathrooms. They couldn't be further from the truth. Bathrooms were a nightmare for me, although since September 1968, I had grown accustomed to nightmares. You can get used to anything. I like bathrooms. I like my friends' bathrooms. I like to take a shower and face the day with a clean body, who doesn't? I also like to shower before going to bed. Arturito's mother used to say to me: Use the clean towel I've put out for you, Auxilio, but I never used towels. I preferred to get dressed while my skin was still wet and let my body warmth evaporate the droplets of water. People used to find that funny. I found it funny too. Although I could also have gone crazy.

Five

But one thing stopped me from going crazy: I never lost my sense of humor. I could laugh at my skirts, my stovepipe trousers, my stripy tights, my white socks, my page-boy hair going whiter by the day, my eyes scanning the nights of Mexico City, my pink ears attuned to all the university gossip: the rises and falls, who got put down, who got passed over, who was sucking up to whom, the stars of the day, the inflated reputations, rickety beds that were taken apart and reassembled under the convulsive sky of Mexico City, that sky I knew so well, that restless, unattainable sky, like an Aztec cooking pot, under which I came and went, happy just to be alive, with all the poets of Mexico City and Arturito Belano, who was seventeen years old, then eighteen, I could practically see him growing. They were all growing up under my watchful eye, not that it afforded them much protection. They were all growing up exposed to the storms of Mexico and the storms of Latin America, which are worse, if anything, because they are more divided and more desperate. And shimmering like moonlight in those storms, my gaze came to rest on the statues, the stunned figures, the groups of shadows, the silhouettes whose sole possession was a utopia of words, and fairly miserable words at that. Am I being unfair? No, it has to be admitted, their words were fairly miserable.

And I was there with them because I had nothing either, except my memories.

I could remember. I was still shut up in that women's bathroom in the faculty, lodged in the month of September 1968, and that was why I could be a dispassionate observer, although sometimes, thankfully, I did take part in the games of passion and love. Not all of my relationships were platonic. I slept with the poets. Not often, but from time to time I slept with one or the other. Despite appearances to the contrary, I was a woman and not a saint. And I did sleep with a number of them.

Usually it was a one-night stand: some drunken youth I led off to a bed or an armchair in an unoccupied room, while barbaric music I would rather not recall went on booming next door. When, occasionally, against the odds, it lasted longer than a night or a weekend, I would end up being more a psychotherapist than a lover. But I'm not complaining. Once my teeth went I was timid about kissing and being kissed, and how long can love last without kisses? Even so, I was hungry for sex. A hunger, that's the only word for it. You can't make love without that hunger. You need an opportunity too. But the hunger is the main thing.

Which reminds me of a story from those years that may be worth telling. I met a girl at the Faculty. It was during my theater phase. She was a charming girl. She had finished her philosophy degree. She was very cultured and elegant. I was sleeping in a seat at the faculty theater (a precarious institution to say the least) and dreaming of my childhood or of aliens. She sat down beside me. The theater, of course, was empty: on the stage a pitiful troupe was rehearsing a play by Garcia Lorca. At some point I woke up, and she said to me: You're Auxilio Lacouture, aren't you, in such a friendly way that I liked her immediately. She had a slightly hoarse voice, and black, not very long hair, combed back. Then she said something funny or maybe I did, and we started laughing, quietly, so the director wouldn't hear us; he'd been a friend of mine in '68, but had since become a bad director and he knew it, which made him indiscriminately bitter. We left together and went out into the streets of Mexico City.

Her name was Elena and she bought me a coffee. She said she had a lot of things to tell me. She said she had been wanting to meet me for a long time. As we were leaving the faculty I realized she had a limp. Elena the philosopher. She had a Volkswagen and she took me to a café on Insurgentes Sur. I had never been there before. It was a lovely place, very expensive, but Elena had money and she really wanted to talk to me, although in the end I did all the talking. She listened and laughed and seemed happy, but she didn't say much. When we went our separate ways, I thought: What did she have to tell me, what did she want to talk about?

From then on we used to meet fairly regularly, in the theater or the corridors of the faculty, usually in the evening, as night was falling over the university, a time when some people don't know where to go or what to do with themselves. I would meet Elena and she would invite me for a drink or a meal in a restaurant on Insurgentes Sur. Once she invited me to her house in Coyoacán, a gorgeous house, tiny but gorgeous, very feminine and very intellec-tual, full of books about philosophy and theater, because Elena thought that philosophy and theater were closely related. She told me about that once, although I hardly understood a word she said. For me, theater is closer to poetry, but for her it's linked to philosophy-each to her own. And then all of a sudden she wasn't around. I don't know how much time went by. Months, maybe. Naturally I asked the faculty secretaries what had happened to Elena. Was she sick or traveling? Did they have any news of her? But no one could give me a convincing answer. One afternoon I decided to go to her house, but I got lost. I never get lost! Or at least not since September 1968. Before that, I did occasionally, not very often, lose my way in the labyrinth of Mexico City. But not after 1968. So there I was, searching for Elena's house, in vain, and I said to myself, There's something funny going on here, Auxilio, my girl, open your eyes and keep them peeled, or you might overlook the key to this story.

So I did. I opened my eyes and wandered around Coyoacán until eleven thirty at night, feeling more and more lost, more and more blind, as if poor Elena were dead or had never existed.

Some time went by. I quit being the theater's official hanger-on. I went back to the poets and my life took a new turn, there's not much point explaining why. All I know for sure is that I gave up helping my director friend from '68, not because I thought his directing was bad, although it was, but because I was bored, I needed a change of air, a change of scene, my spirit was hungry for a different kind of restlessness.

And one day, when I was least expecting it, I ran into Elena again. In the faculty cafeteria. There I was, conducting an impromptu survey of beauty in the student body, when suddenly I saw her, at a table off in a corner, and she seemed the same as ever at first, but as I approached, taking my time, I don't know why, stopping at each table on the way for a brief and rather awkward chat, I noticed that something had changed in her, although, for the moment, I couldn't identify what it was. When she saw me, and I'm certain of this, she greeted me with the same old warmth and friendliness. She was… I don't know how to put it. Maybe thinner, but no, she wasn't really any thinner. Maybe drawn, although she wasn't any more drawn than before. Maybe quieter, although after three minutes it was clear to me that she was no less talkative. Perhaps her eyelids were swollen. Perhaps her whole face was swollen, as if she were taking cortisone. But no. The evidence was there before my eyes: she was the same as ever.

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