Joyce Oates - I’ll Take You There

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In her bewitching 30th novel, I'll Take You There, Joyce Carol Oates returns again to neurotic female post-adolescence. The unnamed narrator attends an upstate New York university in the early 1960s. In those times of tightly prescribed femininity, she joins a sorority in a bald attempt to become part of the sisterhood of normalcy. It doesn't work. She reads philosophy, she works for a living, she's asexual, she's an orphan, she's a Jew: "I was a freak in the midst of their stunning, stampeding, blazing female normality." Booted from the sorority, she falls hard for a thirtyish black philosophy student who seems to her to live on a higher plane than the rest of humanity. In the final section, she is called west to the deathbed of someone she thought was lost to her forever. Oates brings together some of her strongest trademark qualities: She writes her character's life as though it were a fairy tale. She sells her material, bringing dramatic tension to the very first page: "They would claim I destroyed Mrs. Thayer… Yet others would claim that Mrs. Thayer destroyed me." And she writes with tender care about the intellectual life of her young protagonist. Some find Oates's obsession with nascent womanhood claustrophobic, but in this heroine she finds a vein of integrity and intellectual probity peculiar to those who are not quite adult. Most writers treat college life as comedy or romance. Oates, on the other hand, seriously explores an age when we are most terribly ourselves. She seems to find something deeply human and pleasingly dramatic in this time wedged between childhood and adulthood.

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I was required to be "good." I smiled often, I was gracious, courteous, patient, kind. Even when the effort was exhausting. Even when my heart was breaking. Even when I wanted to die, to extinguish myself completely, to be free of my sick, radiant love for Vernor Matheius, to be free of love.

Is something wrong? is something wrong with your face ? one of them was asking. A girl in Norwood Hall who'd seemed to be my friend. I was hurt, I was angry; I stared at her, eyes shining with tears like shards of glass. What do you mean? what is wrong with my face ? and the girl who'd only meant to be kind said, embarrassed Your face seems stiff and frozen sometimes, you smile with just one side of your face .

23

"Anellia, lie down."

So that day he'd urged me. For the first time entering my body as a lover.

Making love clumsily, frantically in the grass; in the spongey earth; we two who'd come together to an impasse where language would fail us. Nothing but this. This ! Veins stood out in Vernor's neck; a vein at his temple; he breathed quickly as if running; as if struggling; with his strong fingers he gripped my thighs as he pushed himself into me, kneading, squeezing my flesh that would be marbled with bruises for days afterward. I refused to cry out in pain, though I had never felt such pain; I refused to cry Oh! Vernor I love you because I knew he expected it of me. He hadn't removed any of his clothing, only opened his trousers, with quick practiced fingers he'd lifted my skirt, pushed aside the crotch of my underwear, guided himself into me. This, this and this! And done. Vernor said nothing as he made love to me, and would say nothing when he finished; at the end a soft, drawn-out moan of astonishment; a sound of helplessness and even incredulity. He'd collapsed then on top of me as if we'd fallen together from a height, with no knowledge of how we'd been injured. I was proud that I hadn't resisted; that I hadn't flinched in pain; the pain was a brightly flaring flame into which I thrust myself willingly; I was hammered, pounded, driven into the earth; overhead the sky reeled crazily, I could not have stammered the words for sky, cloud, pain, love .

24

We are unknown to ourselves, we seekers after knowledge .

Nietzsche

Now we were lovers, now I would become familiar to him. Now there could be silence between us. The silence that allows us to forget that another is near, or exists.

When Vernor was bored, depressed, restless; when philosophy failed him, and his thoughts backed up like sewage he could taste, then he wanted a girl, he wanted a female body, by chance he wanted Anellia- C'mon girl: sing for me . Grinning at me like a death's head. Unshaven. Damp carnivore teeth. And not very white or very even teeth. I tried to object, what gave him the idea that I could sing? Was he mistaking me for someone else? Now glaring at me like a pasha Vernor said Sing, girl. You can save your life if you sing the right song . So, barefoot on the floorboards of Vernor's apartment (grimy shades partway drawn, windows shoved upward to dispel the airlessness) I sang what flew into my mind, haphazardly, shut my eyes singing imperfectly recalled song lyrics I'd heard on the radio as a girl, unmediated, shameless female longing for love, and Vernor laughing would clap loudly Faster, girl! Speed up the beat! Move that skinny little white ass of yours . I too laughed, for it was funny; out of my mouth burst crazy snatches of song, fragments of my torment in the Kappa house, the simpleminded maddening tunes of the Kingston Trio certain of the girls played repeatedly, and the pop-calypso

Hey c'mon Kitch let's go to bed

I gotta small comb to scratch ya head

which made Vernor burst into louder laughter, hearing such idiocy, such stupid smut, and of course it was black calypso from the Caribbean in a degraded bastardized form, so funny I sang again

Hey c'mon Kitch let's go to bed

I gotta small comb to scratch ya head

as Vernor rose to take hold of me, to pull me to him, with an expression almost of tenderness.

"Girl, you surprise me. Sometimes."

Desire rising in a man's eyes like a swiftly lit flame.

Like a swiftly lit flame, desire rising in a man's eyes.

When he was bored and depressed. When he was (he frankly acknowledged) in one of his shitty moods.

Two kinds of mood: the Inspired and the Shitty. Swinging between them like a monkey on bars.

He would write a treatise on it: The Epistemology of the Inspired and the Shitty; a Prolegomenon to Any Future Metaphysics .

On principle Vernor Matheius disapproved of moods. Was there acknowledgement of mood in Descartes, Spinoza, Kant? Mood as a category of human mental experience didn't exist in serious philosophical inquiry. Succumb to a mood and you're no longer a philosopher but something wounded, diminished. Like a violinist who breaks his violin. In such moods Vernor Matheius despised himself and in a way remarkable to me (who observed him sympathetically, if mostly in silence) did not seem to know himself.

Bored and depressed! And the spring so rich, rife with smells, even the night air of the city so fresh it made me yearn to walk for hours. But Vernor's thoughts were backed up and he didn't want to see newspaper headlines, pushing away scattered pages of the Syracuse paper left behind on a table in the coffeehouse or in a restaurant where we'd arranged to meet, didn't want to know of the civil rights marches that spring in Alabama, Georgia, Mississippi, the police attack dogs, Ku Klux Klan bombings, arrests of civil rights volunteers; Vernor wished the volunteers well, hoped they would succeed he said but he hadn't time to spare for politics, activism, even the contemplation of such activism. Time is an hourglass running in only one direction he said. I did not say I think they must he very brave, some of them very reckless living in time , in history for these thoughts hadn't yet crystallized in my mind, the words weren't there.

Love for any one thing is barbaric (so Vernor quoted Nietzsche back to me, but giving the aphorism a personal twist) yet more contemptible is lust, yet more contemptible than lust the habit of lust, the addiction . The body's odd compulsion, to grovel in another's flesh. As if redemption, meaning, one's own identity, might be found in another's flesh. That warm eager leap of seed, the promise in it. (Even if thwarted, by Vernor's technique of coming on my belly, not inside me; or tugging a condom on his erect, bobbing penis.) The habit of drinking (yes, Vernor admitted he was drinking more than he wanted to). And smoking (yes, Vernor was certainly smoking more, a foul filthy ridiculous and expensive addiction resulting in overflowing ashtrays and a perpetual bluish haze in the apartment). When his thoughts backed up. When he was in one of his moods. Shouldn't (he knew!) blame Anellia, poor sweet Anellia who loved him when he didn't deserve love, nor even respect; when his work wasn't going well; when he was praised wrongly (by, among others, his dissertation advisor, a professor twenty years Vernor's senior) though his work wasn't going well; and now the Humanities fellowship, which intensified his sense of how his work wasn't going well; yes, his work was adequate, his ideas were moderately original (if it's possible to be moderate in originality), but it wasn't the revolutionary treatise he'd intended to write. When he lost faith in himself, and in philosophy as a discipline to transcend the self; when he fell beneath the spell of philosophical puzzlement; beneath the spell of the tragic, lacerating Wittgenstein for whom the posing of unanswerable riddle-questions was a strategy for the postponement of Wittgenstein's suicide (of his four brothers, three had killed themselves) as the nightly storytelling of Scheherazade was a strategy for the postponement of the storyteller's murder; when he lost faith not in philosophy but in the very concept of faith; when he despised all who admired him; when he despised me for adoring him; when he despised himself for being adored; for how like any addiction was a man's sexual desire; a man's bluntly physical sexual need; that weakness of imagination he believed he'd conquered years ago in the seminary; yet now it seemed to have returned; how like a sickness that need for Anellia whose true name he declined to recall, the thin palely gleaming body, a Caucasian female body into which he might fall as in a dream without limits. Removing my clothes as if I were a child to be undressed. Studying me with scholarly objectivity adjusting his wire-rimmed glasses. Some of this was joking, playful; yet beneath the playfulness a strange sobriety; like a philosopher in a medieval woodcut gazing upon a skull, in wonder-merit; brushing away my crossed arms where I tried to hide myself, embarrassed by his scrutiny.

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