Iain Banks - Whit

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Whit: краткое содержание, описание и аннотация

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A little knowledge can be a very dangerous thing…
Innocent in the ways of the world, an
when it comes to pop and fashion, the Elect of God of a small but committed Stirlingshire religious cult: Isis Whit is no ordinary teenager.
When her cousin Morag - Guest of Honour at the Luskentyrian's four-yearly Festival of Love - disappears after renouncing her faith, Isis is marked out to venture among the Unsaved and bring the apostate back into the fold. But the road to Babylondon (as Sister Angela puts it) is a treacherous one, particularly when Isis discovers the Morag appears to have embraced the ways of the Unsaved with spectacular abandon …
Truth and falsehood; kinship and betrayal; 'herbal' cigarettes and compact discs - Whit is an exploration of the techno-ridden barrenness of modern Britain from a unique perspective.
'Fierce contemporaneity, an acrobatic imagination, social comment, sardonic wit ... the peculiar sub-culture of cult religion is a natural for Banks, and Luskentyrianism is a fine creation' 'One of the most relentlessly voyaging imaginations around' 'Banks is a phenomenon ...I suspect we have actual laws against this sort of thing, in the United States, but Iain Banks, whether you take him with the "M" or without, is currently a legal import' 'Entertaining ... comically inspired'

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Things never were quite the same again; they are still good, and we thrive (or I thought we did), but they are good in a way that must be quite different from the way they would have been good had Alice and Chris survived, and Aasni and Zhobelia grown old together with Salvador. Instead, three of them died, and Zhobelia at first withdrew within the Community, and then withdrew from it.

My great-aunt mourned prodigiously, extravagantly, epically; she tore her hair out by the roots, which you hear about people doing but I'll bet you never actually saw. Neither have I, but I have seen the evidence and it was not pretty.

Zhobelia stopped eating, stopped cooking, stopped getting out of bed. She blamed herself for the fire; she had gone to bed that night instead of staying up with Aasni to carry on with their pressurised pickling experiment, and anyway felt that the accident would not have happened if she had ensured the pressure cooker had been properly cleaned; both she and Aasni knew that some of their earlier experiments had blocked the safety valves and caused dangerous pressure build-ups in the cooker. Zhobelia had been more concerned than her sister had appeared over the safety implications of this development, and blamed herself for not staying to make sure that Aasni did not put herself in danger.

Zhobelia recovered, slowly. She started to get up and to eat, though she never again cooked; not even as much as a popadum. Calli and Astar, Zhobelia's daughters, moved smoothly and quietly into the gap left by their aunt's death and their mother's domestic secession, jointly taking over the mistresship of the kitchen and the stewardship of the Whit family. Zhobelia entered a kind of self-imposed exile within her own home, having nothing to do with its running and taking little apparent interest in its welfare; she existed there, but she seemed to have little to say to anybody, and nothing that she wanted to do. A year to the day after the fire she left High Easter Offerance without warning.

We found a note from her saying that she had gone to visit her old family - who were now based in Glasgow - in the hope of effecting a reconciliation. We later heard that some form of rapprochement had been arrived at, but that Zhobelia had been looking for forgiveness and understanding only, and not a new home; she left there too, and, well, there seems to be some confusion over where she ended up after that. Astar, Calli and Salvador all seem vaguely sure that she is still alive and being well cared for somewhere, but the two sisters become sadly uncommunicative if pressed on the details, while Grandfather just gets tetchy.

I think the fire changed my Grandfather. By all accounts the least important aspect of it was that he took to dressing in white, not black, but more importantly he seemed to lose some of his energy and enthusiasm; for a while, I'm told by those who were around at the time, our Faith seemed uncertain of its way, and a mood of despondency settled over the Community. Morale recovered eventually, and Grandfather rediscovered some of his drive and vitality, but, as I say, things were never the same again, though we have prospered well enough.

I know the fire changed me. My memories begin with that vision of aching, empty blueness, the smell of dampened smouldering and the sound of my great-aunt's grief; the Gift of Healing came upon me two years later.

CHAPTER SIXTEEN

I have always had my secret places within and around the policies which form our lands; they are part of that private, internalised landscape every child imposes upon their surroundings, which sometimes survives into adulthood if we stay in the same place and the world does not change too much around us. Unlike the retreats of many children, mine had been havens almost for the sake of it, as I had had nothing at the Community to wish to escape from, unless it was too much loving attention.

As children both Allan and I were pampered by everybody around us; children have a pretty good life in the Community anyway, revered as the product of two souls' communing and respected for their unblemished new soul, but my brother and I were given a particularly easy ride because of the tragedy of our orphanhood. Being a Leapyearian and the Elect of God, I suppose I had one increment of indulgence more even than my brother, though such was the obvious determination by all around to recompense us for the sadness of our plight through diligent applications of love and the gratification of all but our most outrageous wishes, that I doubt Allan ever suffered because of my superior rank, unless it was the self-inflicted pain we call jealousy.

I think all this would have applied to any Community children who had lost their parents when they were so young, but certainly it can have done us no harm that we were grandchildren of the Founder, and that he transferred so much of his love for his son and his son's wife onto us, and took such an interest in our upbringing that any kindness extended to us was almost as good as a tribute paid directly to Salvador himself (in one way it was actually better as it did not smack of sycophancy).

All this is not to say that any child may simply ran riot within the Community; far from it, but providing you are not seen as exploiting your privileged position with too ruthless a degree of opportunism and do not directly challenge adult authority, it is possible to live so well as a child at High Easter Offerance that when an adult tells you these are the best years of your life, you can almost believe them.

* * *

I sat on the rusted wreck of an old truck, its russet body lying perforated and submerged by grasses and weeds, surrounded by gently swaying young pine trees a couple of miles west of the farm. I was sitting on the old lorry's roof, gazing out over the brown, glinting back of the gently flowing river. On the far bank, beyond the weeds and nettles, a herd of Friesians cropped the green quilt of the field, moving slowly across my field of vision from left to right, images of unthinking contentment engrossed in their methodical absorption.

I had seen Grandma Yolanda back to her car, still making reassuring noises and gently refusing her offers of further help. She hugged and kissed me and told me that she would be staying in Stirling that night, to be nearby in case I needed her. I assured her I wouldn't and told her to do whatever she had been going to do. She insisted this had been her plan all along, and that she would drive the few miles into the town, check in and then phone to leave the name of the hotel with the Woodbeans. I had not the heart to refuse her, so agreed that this was a good and helpful idea. She left with only a few tears. I waved her away and then returned to the farm.

I went up to my room in the farmhouse. It is a small room with a single dormer window and sloping ceilings. It contained a hammock, a small wooden desk and chair, one chest of drawers with a paraffin lamp on it, and an old wardrobe sitting - slightly lopsidedly on the old, uneven floorboards - in one corner. Aside from these things, there were a few clothes ( very few, as those being sent from Bath hadn't turned up yet) and one or two small souvenirs of my modest travels. That was more or less it.

How little I had to show for my life, looked at from this perspective, I thought. And yet how rich I had always felt it was! All my life, all my worth and being were invested in the rest of the Community, in the people and the lands and the buildings and the continuance of our life here. That was what and where you had to look to find the measure of me; not at these few paltry personal comforts.

It was a while, thinking about all this, before I realised that I hadn't got my kit-bag back; it had been left over in the mansion house. Well, there was nothing in it I needed immediately. I changed into a coarse white cotton shirt with a collar and cuffs that had seen better days and donned my one other jacket, an old tweed thing with worn leather elbow patches. It had probably been a fisherman's; when it had been brought back from the charity shop in Stirling for me there was a small fishing fly lodged deep in the corner of one pocket. I kept the leather trousers on; I only possessed the two pairs I'd taken with me on my journey and they were both - with luck - still en route from the hotel in Bath. I re-straightened the brim of my travelling hat and hung it up behind the wardrobe door. Then I went for a walk and ended up sitting on the roof of the old truck, a few miles up the river bank.

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