William Young: The Shack

2007

Who wouldn’t be skeptical when a man claims to have spent an entire weekend with God, in a shack no less? And this was the shack.

I have known Mack for a bit more than twenty years, since the day we both showed up at a neighbor’s house to help him bale a field of hay to put up for his couple of cows. Since then he and I have been, as the kids say these days, hangin’ out, sharing a coffee- or for me a chai tea, extra hot with soy. Our conversations bring a deep sort of pleasure, always sprinkled with lots of laughs and once in a while a tear or two. Frankly, the older we get, the more we hang out, if you know what I mean.

His full name is Mackenzie Allen Phillips, although most people call him Allen. It’s a family tradition: the men all have the same first name but are commonly known by their middle names, presumably to avoid the ostentation of I, II and III or Junior and Senior. It works well for identifying telemarketers too, especially the ones who call as if they were your best friend. So he and his grandfather, father, and now his oldest son all have the given name of Mackenzie, but are commonly referred to by their middle names. Only Nan, his wife, and close friends call him Mack (although I have heard a few total strangers yell, “Hey Mack, where’d you learn to drive?”).

Mack was born somewhere in the Midwest, a farm boy in an Irish-American family committed to calloused hands and rigorous rules. Although externally religious, his overly strict church-elder father was a closet drinker, especially when the rain didn’t come, or came too early, and most of the times in between. Mack never talks much about him, but when he does his face loses emotion like a tide going out, leaving dark and lifeless eyes. From the few stories Mack has told me, I know his daddy was not a fall-asleep-happy kind of alcoholic but a vicious mean beat-your-wife-and-then-ask-God-for-forgiveness drunk.

It all came to a head when thirteen-year-old Mackenzie reluctantly bared his soul to a church leader during a youth revival. Overtaken by the conviction of the moment, Mack confessed in tears that he hadn’t done anything to help his mama as he witnessed, on more than one occasion, his drunken dad beat her unconscious. What Mack failed to consider was that his confessor worked and churched with his father, and by the time he got home his daddy was waiting for him on the front porch with his mama and sisters conspicuously absent. He later learned that they had been shuttled off to his Aunt May’s in order to give his father some freedom to teach his rebellious son a lesson about respect. For almost two days, tied to the big oak at the back of the house, he was beaten with a belt and Bible verses every time his dad woke from a stupor and put down his bottle.

Two weeks later, when Mack was finally able to put one foot in front of the other again, he just up and walked away from home. But before he left, he put varmint poison in every bottle of booze he could find on the farm. He then unearthed from next to the outhouse the small tin box housing all his earthly treasures: one photograph of the family with everybody squinting as they looked into the sun (his daddy standing off to one side), a 1950 Luke Easter rookie baseball card, a little bottle that contained about an ounce of Ma Griffe (the only perfume his mama had ever worn), a spool of thread and a couple needles, a small silver die-cast U.S. Air Force F-86 Jet, and his entire life savings-$15.13. He crept back into the house and slipped a note under his mama’s pillow while his father lay snoring off another binge. It just said, “Someday I hope you can forgive me.” He swore he would never look back, and he didn’t-not for a long time.

Thirteen is too young to be all grown up, but Mack had little choice and adapted quickly. He doesn’t talk much about the years that followed. Most of it was spent overseas, working his way around the world, sending money to his grandparents, who passed it on to his mama. In one of those distant countries I think he even picked up a gun in some kind of terrible conflict; he’s hated war with a dark passion ever since I’ve known him. Whatever happened, in his early twenties he eventually ended up in a seminary in Australia. When Mack had his fill of theology and philosophy he came back to the States, made peace with his mama and sisters, and moved out to Oregon where he met and married Nannette A. Samuelson.

In a world of talkers, Mack is a thinker and doer. He doesn’t say much unless you ask him directly, which most folks have learned not to do. When he does speak you wonder if he isn’t some sort of alien who sees the landscape of human ideas and experiences differently than everybody else.

The thing is, he usually makes uncomfortable sense in a world where most folks would rather just hear what they are used to hearing, which is often not much of anything. Those who know him generally like him well enough, providing he keeps his thoughts mostly to himself. And when he does talk, it isn’t that they stop liking him-rather, they are not quite so satisfied with themselves.

Mack once told me that he used to speak his mind more freely in his younger years, but he admitted that most of such talk was a survival mechanism to cover his hurts; he often ended up spewing his pain on everyone around him. He says that he had a way of pointing out people’s faults and humiliating them while maintaining his own sense of false power and control. Not too endearing.

As I pen these words, I reflect on the Mack I’ve always known-quite ordinary, and certainly not anyone particularly special, except to those who truly know him. He is just about to turn fifty-six, and he is a rather unremarkable, slightly overweight, balding, short white guy, which describes a lot of men in these parts. You probably wouldn’t notice him in a crowd or feel uncomfortable sitting next to him while he snoozes on the MAX (metro-transit) during his once-a-week trip into town for a sales meeting. He does most of his work from a little home office at his place up on Wildcat Road. He sells something high tech and gadgety that I don’t pretend to understand: techno gizmos that somehow make everything go faster, as if life weren’t going fast enough already.

You don’t realize how smart Mack is unless you happen to eavesdrop on a dialogue he might be having with an expert. I’ve been there, when suddenly the language being spoken hardly resembles English, and I find myself struggling to grasp the concepts spilling out like a tumbling river of gemstones. He can speak intelligently about most anything, and even though you sense he has strong convictions, he has a gentle way about him that lets you keep yours.

His favorite topics are all about God and Creation and why people believe what they do. His eyes light up and he gets this smile that curls at the corners of his lips, and suddenly, like a little kid, the tiredness melts away and he becomes ageless and hardly able to contain himself. But at the same time, Mack is not very religious. He seems to have a love/hate relationship with Religion, and maybe even with the God that he suspects is brooding, distant, and aloof. Little barbs of sarcasm occasionally spill through the cracks in his reserve like piercing darts dipped in poison from a well deep inside. Although we sometimes both show up on Sundays at the same local pew and pulpit Bible church (the 55th Independent Assembly of Saint John the Baptist, we like to call it), you can tell that he is not too comfortable there.

Mack has been married to Nan for just more than thirty-three mostly happy years. He says she saved his life and paid a high price to do it. For some reason, beyond understanding, she seems to love him now more than ever, even though I get the sense that he hurt her something fierce in the early years. I suppose that since most of our hurts come through relationships so will our healing, and I know that grace rarely makes sense for those looking in from the outside.