Isabel Allende - Island Beneath the Sea

"That list will include some fifteen thousand people, Marechal, all the property owners and people with money, as many whites as affranchis."

"I was afraid of that. I do not have enough troops to defend the colony and to see that the new laws from France are carried out. I will be frank with you, Major, some decrees seem absurd to me, like the one dated May 15, which gives political rights to the mulattoes."

"That affects only the affranchis, born of free, property-owning parents, fewer than four hundred men."

"That is not the point!" the vicomte interrupted. "The point is that whites will never accept equality with mulattoes, and I do not blame them for that. It would destabilize the colony. Nothing is straightforward in the politics of France, and we suffer the consequences of that imbalance. The decrees change from day to day, Major. One ship brings me instructions, and the next one brings me the counterorder."

"And there is the problem of the rebellious slaves," Relais added.

"Ah, the blacks…I cannot bother about that now. The rebellion in Limbe has been crushed, and soon we will have the leaders."

"None of the prisoners have revealed names, monsieur. They will not speak."

"We shall see. The marechaussee knows how to manage these matters."

"With all respect, Marechal, I think this deserves your attention," Etienne Relais insisted, setting his cup on a little table. "The situation in Saint-Domingue is different from that in other colonies. Here the slaves have never accepted their fate, they have risen up again and again for almost a century; there are tens of thousands of Maroons in the mountains. And at the present we have half a million slaves. They know that the republic abolished slavery in France, and they are ready to fight to obtain the same here. The marechaussee will not be able to control them."

"Are you suggesting that we use the army against the Negroes, Major?"

"You will have to use the army to impose order, Marechal."

"How do you intend for us to do that? I am sent a tenth of the soldiers I ask for, and as soon as their feet touch the ground, they fall ill. And this brings us to what I wanted to say: at this moment I cannot accept your retirement."

Etienne Relais rose to his feet, livid. The Gouverneur did the same, and the two measured each other a few seconds.

"Monsieur le Marechal, I joined the army when I was seventeen years old; I have served for thirty-five years; I have been wounded six times; and I am now fifty-two," said Relais.

"And I am fifty-five, and I would like to retire to my property in Dijon, but France needs me, just as she needs you," the vicomte replied curtly.

"My retirement was signed by your predecessor, le Gouverneur de Peinier. I no longer have a house, monsieur; I am living in a pension with my family, ready to set sail next Thursday on the Marie Therese."

Blanchelande's blue eyes locked onto those of the Major, who finally clicked his heels and lowered his.

"At your orders, Gouverneur." Relais accepted, defeated.

Blanchelande again sighed and rubbed his eyes, exhausted; then he gestured to the orderly to call his secretary, and went to the table.

"Do not worry, the government will provide you a house, Major Relais. And now come here to the map and show me the most vulnerable points on the island. No one knows the terrain better than you."

This is how they told it. This is how it happened at Bois Cayman. This is how it is written in the legend of the place they now call Haiti, the first independent republic of Negroes. I don't know what that means, but it must be important because the blacks say it with applause and praise and the whites say it with rage. Bois Cayman lies to the north, near the great plains on the way to Le Cap, several hours from the Habitation Saint-Lazare. It is an enormous forest, a place of crossroads and sacred trees, where Damballah resides in his serpent form, loa of streams and rivers, guardian of the forest. In Bois Cayman live the spirits of nature and of dead slaves who have not found the way to Guinea. That night other spirits that were well installed among Les Morts et Les Mysteres also came to the woods, but they came prepared to fight, because they were called. There was an army of hundreds of thousands of spirits fighting alongside the blacks, and that was why finally the whites were defeated. Everyone is in agreement about that, even the French soldiers, who felt the spirits' fury. Maitre Valmorain, who did not believe in anything he did not understand, and as he understood very little believed in nothing, was also convinced that the dead aided the rebels. That explained how they could defeat the best army of Europe, as it was said to be. The meeting of the slaves in Bois Cayman occurred in mid-August, on a hot night wet from the sweat of men and of the earth. How was the news passed? They say that the drums carried the message from kalenda to kalenda, from hounfor to hounfor, from ajoupa to ajoupa; the sound of the drums travels farther and faster than the roar of a storm, and all the people knew its language. Slaves came from the plantations in the north, even though the masters and the marechaussee had been on the alert since the uprising in Limbe a few days before. Some of the rebels had been taken alive, and it was expected that they would give up information; no one could endure the dungeons in Le Cap without confessing. Within a few hours the Maroons had transferred their camps to the highest peaks in order to elude the horsemen of the marechaussee and had quickly organized the assembly in Bois Cayman. They didn't know that none of the prisoners had spoken, nor would they.

Thousands of Maroons descended from the mountains. Gambo arrived with the group of Zamba Boukman, a giant who inspired double respect for being a houngan and a war chief. In the year and a half he had been free, Gambo had grown to man size; he had broad shoulders, untiring legs, and a machete for killing. He had won Boukman's trust. He slipped onto plantations to steal food, tools, weapons, and animals, but he had never come near Saint-Lazare to see me. I got news of him through Tante Rose. My godmother did not tell me how she received the messages, and I came to fear that she made them up to calm me, because during that time my need to be with Gambo had returned and was burning me like hot coals. "Give me a remedy for this love, Tante Rose." But there is no remedy for it. I went to bed exhausted by the day's chores, with a child on either side, but couldn't sleep. For hours I listened to Maurice snorting and Rosette purring, the sounds of the house, the dogs barking, the frogs croaking, the cocks crowing, and when finally I fell asleep it was like sinking into molasses. I tell this with shame: sometimes, when I lay with my master, I imagined I was with Gambo. I bit my lips to hold back his name and in the darkness behind my closed eyes pretended that the white man's smell of alcohol was the green grass breath of Gambo, who had not yet rotted his teeth by eating bad fish, and that the heavy, hairy, panting man atop me was Gambo, slim and agile, his young flesh crisscrossed with scars, his sweet lips, his curious tongue, his whispering voice. Then my body would open and sway, remembering pleasure. Afterward my master would slap my buttocks and laugh smugly, and with that my ti-bon-ange would return to that bed and that man and I would open my eyes and realize where I was. I would run to the patio and wash myself in fury before going to lie down with the children.

People traveled for hours and hours to reach Bois Cayman. Some left their plantations by day, others came along the inlets of the coast; they all arrived in the dark of night. It is said that a band of Maroons traveled from Port-au-Prince, but that is very far and I don't believe it. The forest was filled, men and women stealthily gliding through the trees in total silence, blended with the dead and the shadows, but when they felt the vibration of the first drums on their feet they were energized, they picked up their pace, speaking in whispers, and then shouts; they greeted one another, they gave their names. The forest grew light with torches. Some knew the road and guided others toward the great clearing that Boukman, the houngan, had chosen. A necklace of fires and torches lighted the hounfor. The men had prepared the sacred poteau-mitan, a tall, thick tree trunk, because the road for the loas had to be wide. A long line of girls dressed in white, the hounsis, arrived escorting Tante Rose, also all in white, carrying the asson for the ceremony. People bowed to touch the hem of her skirt or the bracelets that tinkled on her arms. She had grown younger, because Erzulie had been with her since she left the Habitation Saint-Lazare: she had grown able to walk great distances without tiring and without her cane, and had become invisible, so the marechaussee could not find her. The drums in the semicircle were calling, tam, tam, tam. People gathered in groups and told what had happened in Limbe, and the suffering of the prisoners in Le Cap. Boukman took the word to invoke the supreme god, Papa Bondye, and to ask that he lead them to victory. "Hear the voice of freedom that sings in our hearts!" he shouted, and the slaves answered with a clamor that shook the island. This is how they told it.