Isabel Allende - Island Beneath the Sea

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Of the many pitfalls lurking for the historical novel, the most dangerous is history itself. The best writers either warp it for selfish purposes (Gore Vidal), dig for the untold, interior history (Toni Morrison), or both (Jeannette Winterson). Allende, four years after Ines of My Soul, returns with another historical novel, one that soaks up so much past life that there is nowhere left to go but where countless have been. Opening in Saint Domingue a few years before the Haitian revolution would tear it apart, the story has at its center Zarité, a mulatto whose extraordinary life takes her from that blood-soaked island to dangerous and freewheeling New Orleans; from rural slave life to urban Creole life and a different kind of cruelty and adventure. Yet even in the new city, Zarité can't quite free herself from the island, and the people alive and dead that have followed her.Zarité's passages are striking. More than merely lyrical, they map around rhythms and spirits, making her as much conduit as storyteller. One wishes there was more of her because, unlike Allende, Zarité is under no mission to show us how much she knows. Every instance, a brush with a faith healer, for example, is an opportunity for Allende to showcase what she has learned about voodoo, medicine, European and Caribbean history, Napoleon, the Jamaican slave Boukman, and the legendary Mackandal, a runaway slave and master of black magic who has appeared in several novels including Alejo Carpentier's Kingdom of This World . The effect of such display of research is a novel that is as inert as a history textbook, much like, oddly enough John Updike's Terrorist, a novel that revealed an author who studied a voluminous amount of facts without learning a single truth.Slavery as a subject in fiction is still a high-wire act, but one expects more from Allende. Too often she forgoes the restraint and empathy essential for such a topic and plunges into a heavy breathing prose reminiscent of the Falconhurst novels of the 1970s, but without the guilty pleasure of sexual taboo. Sex, overwritten and undercooked, is where opulent hips slithered like a knowing snake until she impaled herself upon his rock-hard member with a deep sigh of joy. Even the references to African spirituality seem skin-deep and perfunctory, revealing yet another writer too entranced by the myth of black cultural primitivism to see the brainpower behind it. With Ines of My Soul one had the sense that the author was trying to structure a story around facts, dates, incidents, and real people. Here it is the reverse, resulting in a book one second-guesses at every turn. Of course there will be a forbidden love. Betrayal. Incest. Heartbreak. Insanity. Violence. And in the end the island in the novel's title remains legend. Fittingly so, because to reach the Island Beneath the Sea, one would have had to dive deep. Allende barely skims the surface.Marlon James's recent novel, The Book of Night Women was a finalist for the 2010 National Book Critics Circle Award.

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"In England and the United States there are also those who seriously question slavery, and who refuse to indulge in the products of the islands, especially sugar," Parmentier reminded him.

"They are an insignificant number, Doctor. And I have just read in a scientific journal that Negroes belong to a specimen different from ours."

"How does the author explain how the two different species can have offspring?" the physician asked.

"When you cross a horse with a donkey you get a mule, which is neither one nor the other. Mulattoes are born from the combination of white and black," said Valmorain.

"Mules cannot reproduce, monsieur, mulattoes can. Tell me, if you had a child with a slave woman, would it be human? Would it have an immortal soul?"

Irritated, Toulouse Valmorain turned his back and went to the house, and they did not see each other again till that night. Parmentier dressed for dinner and appeared in the dining hall experiencing the tenacious headache that had tormented him since his arrival at the plantation thirteen days before. He suffered migraines and fainting spells; he said his organism could not endure the island's climate, yet he had never contracted any of the illnesses that decimated other whites. The atmosphere of Saint-Lazare depressed him, and the discussion with Valmorain had left him in a foul humor. He wanted to return to Le Cap, where other patients were waiting for him, as well as the discreet consolation of his sweet Adele, but he had promised to attend Eugenia and he intended to keep his word. He had examined her that morning and calculated that the birth would occur very soon. His host was waiting for him and welcomed him with a smile, as if the unpleasant disagreement at midday had never happened. During the meal they talked about books and European politics, every day more incomprehensible, and they were in agreement that the American Revolution of 1776 had had enormous influence in France, where some groups attacked the monarchy in terms as devastating as the Americans had used in declaring their independence. Parmentier did not hide his admiration for the United States, and Valmorain shared it, though he also wagered that England would regain control of her American colony with blood and gunpowder, as any empire with plans to survive would do. And if Saint-Domingue should declare independence from France, the way the Americans had broken away from England? Valmorain speculated, immediately clarifying that his was a rhetorical question and in no way a call to sedition. The subject of the accident at the mill also came up, and the physician suggested that perhaps there would be fewer if the shifts were shorter, because the brutal work of the shredders and the heat from the boiling cauldrons clouded reason. He reported that Seraphine's hemorrhage had been stopped and that it was too early to detect signs of infection, but that she had lost a lot of blood, was in shock, and so weak that she did not respond, though he refrained from adding that he was sure Tante Rose was keeping her asleep with her potions. He did not mean to return to the theme of slavery that had so annoyed his host, but after dinner, when they were settled in the gallery, enjoying the cool night air, the cognac and cigars, it was Valmorain himself who mentioned it.

"Forgive my abruptness this morning, Doctor. I am afraid that in these solitudes I have lost the good habit of intellectual conversation. I did not mean to offend."

"You did not offend me, monsieur."

"You will not believe me, Doctor, but before coming here I admired Voltaire, Diderot, and Rousseau," Valmorain told him.

"And not now?"

"Now I must doubt the speculations of the humanists. Life on this island has hardened me, or let's say that it has made me more realistic. I cannot accept that Negroes are as human as we, even though they have intelligence and soul. The white race has created our civilization. Africa is a dark and primitive continent."

"Have you been there, mon ami?"

"No."

"I have. I spent two years in Africa, traveling from one side to the other," the physician said. "In Europe very little is known of that enormous and diverse territory. In Africa a complex civilization already existed when we Europeans were wearing skins and living in caves. I concede that the white race is superior in one aspect: we are more aggressive and greedy. That explains our power and the extent of our empires."

"Long before the Europeans arrived in Africa, the blacks were enslaving each other. They still do," said Valmorain.

"Just as whites are enslaving each other, monsieur," the physician countered. "Not all Negroes are slaves, nor all slaves black. Africa is a continent of free people. Millions of Africans are subjected to slavery but many more are free. Slavery is not their destiny, just as is also the case with thousands of whites who are slaves."

"I understand the repugnance you feel for slavery, Doctor," said Valmorain. "I, too, am attracted by the idea of replacing it with a different labor system, but I am afraid that in certain cases, like that of the plantations, there is no other. The world economy rests upon it, it cannot be abolished."

"Perhaps not overnight, but it could be done in some gradual form. In Saint-Domingue the opposite occurs, the number of slaves goes up every year. Can you imagine what will happen when they rebel?" asked Parmentier.

"You are a pessimist," his dinner companion commented, draining the dregs of his glass.

"How could I not be? I have been in Saint-Domingue a long time, monsieur, and to be frank, I have had enough of it. I have seen horrors. To go no further, only a short time ago I was at the Habitation Lacroix, where in the last two months several slaves have killed themselves. Two leaped into a cauldron of boiling molasses-how desperate they must have been."

"There is nothing keeping you here, Doctor. With your royal license you can practice your science wherever you please."

"I suppose I will go someday," the physician replied, thinking that he could not mention his one reason for staying on the island: Adele and the children.

"I would like to take my family to Paris myself," Valmorain added, but he knew that was a remote possibility.

France was in crisis. That year the director general of finances had called an assemblee des notables to force the nobility and the clergy to pay taxes and share the economic burden, but their initiative had fallen on deaf ears. From afar, Valmorain could see how the empire was crumbling. It was not the moment to go back to France, and neither could he leave the plantation in the hands of Prosper Cambray. He did not trust him, but neither could he dismiss him; Cambray had been in his service for many years, and changing him would be worse than putting up with him. The truth of the matter, something he would never have admitted, was that he was afraid of him.

The doctor drank the last of his cognac, savoring the tingle on his palate and the illusion of well-being that invaded him for brief instants. His temples were throbbing, and the pain had concentrated in his eye sockets. He thought of Seraphine's words, which he had barely overheard in the mill, asking Tante Rose to help her and her unborn child to go to the place of Les Morts et Les Mysteres, back to Guinea. "I can't, p'tite." He asked himself what the woman would have done had he not been present. Perhaps she would have helped the girl, even at the risk of being caught and having to pay dearly. There are discreet ways to accomplish it, the doctor concluded, feeling very weary.

"Forgive me for pursuing the conversation of the morning, monsieur. Your wife believes she is the victim of voodoo; she says that the slaves have bewitched her. I think we can use that obsession to her benefit."

"I don't understand," said Valmorain.

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