Michael Gruber - The Book of Air and Shadows

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A distinguished Shakespearean scholar found tortured to death…
A lost manuscript and its secrets buried for centuries…
An encrypted map that leads to incalculable wealth…
The Washington Post called Michael Gruber's previous work "a miracle of intelligent fiction and among the essential novels of recent years." Now comes his most intellectually provocative and compulsively readable novel yet.
Tap-tapping the keys and out come the words on this little screen, and who will read them I hardly know. I could be dead by the time anyone actually gets to read them, as dead as, say, Tolstoy. Or Shakespeare. Does it matter, when you read, if the person who wrote still lives?
These are the words of Jake Mishkin, whose seemingly innocent job as an intellectual property lawyer has put him at the center of a deadly conspiracy and a chase to find a priceless treasure involving William Shakespeare. As he awaits a killer-or killers-unknown, Jake writes an account of the events that led to this deadly endgame, a frantic chase that began when a fire in an antiquarian bookstore revealed the hiding place of letters containing a shocking secret, concealed for four hundred years. In a frantic race from New York to England and Switzerland, Jake finds himself matching wits with a shadowy figure who seems to anticipate his every move. What at first seems like a thrilling puzzle waiting to be deciphered soon turns into a dangerous game of cat-and-mouse, where no one-not family, not friends, not lovers-is to be trusted.
Moving between twenty-first-century America and seventeenth-century England, The Book of Air and Shadows is a modern thriller that brilliantly re-creates William Shakespeare's life at the turn of the seventeenth century and combines an ingenious and intricately layered plot with a devastating portrait of a contemporary man on the brink of self-discovery… or self-destruction.

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“Who is he?”

“The man who buried the treasure. Find out about him and his descendants, and if there are any of them still alive. Can you do that?”

“Yes, I can,” said Niko. I’m not sure why I engaged him in this way, although Niko is about as expert a data searcher as any I know, he’s won prizes for it, and university professors correspond with him without knowing he is eleven years old. Clearly I could have hired a commercial firm to do the search, or we have people at my office who are good at it. Perhaps I was feeling lonely and here was something Dad and son could do together, like a hike in the piney woods. Thinking on my feet, like philanderers learn to do. Of course, that was the easy part. Now I had to go down and tell his mother all about it.

THE BRACEGIRDLE LETTER (9)

This fellowe says he is named James Piggott and is servant to my lord Dunbarton a man high in counsel to the Kinges majestie & askes me if I am of the pure religion & this man had the whey-faced, cold-eyed look I recollect from daies of my youth as markes youre canting Puritan & so I sayd oh yes sir, truely I am and fall to my meate a capon pastie & ale. Whilst I ate he quizzed mee upon all matters bearing upon religion as: depravity of Man, predestination, inefficacy of workes, revelation soley through Scripture, salvation through faith alone &c. & seemed well-pleazed with my answeres & then sayde Mr Hastynges gives a good reporte of thee & I answer hym Mr Hastynges a goode man and of the true religion I have found & after speaking somewhat of Mr H. he of a sudden says, I heare that your mother was a papiste and brat of a papistical traitor. What say you to that? At this I was much surprized and wroth but I stanche my ire and say that she wase upon a tyme mayhap but repented her error and was a faithfull adherent of the Reformed church her whole lyfe after. He asked of mee was she an Arden of Warwickshire & mee replying she was he saieth that hath saved thee from the gallowes my lad for my lord Dunbarton hath need of someone such as thee, of pure religion but papiste connectiones and those of your motheres family most particular. Now he asketh, hast evere heard a playe?

I sayde I had not for were they not verey wicked thynges? Aye, quoth he, and more than you know. For struttynge actors stand in full light o’ day & hatch treason. How you say? By three means. First, playes doe corrupt the mindes and soules of men who heare them by shewing lewd actiouns as: murther thefte, rapine, bawdrey, fornicatiouns, soe that those heareres may imitate them thereafter and soe disorder the state and lose theyre owne sowles to Hell. Next, these playes o’erthrow Gods lawe for they shew boys dressed as women which is itselfe sinne but far worse they doe unbridyle the filthie lustes of Sodom, which I do not doubt me these playeres doe sinke themselves in soe they are a stenche to heaven. Thirdlie and worste: theye are all but a maske for papistick treasones & he saith again: a maske, but a maske.

And he goeth on: for well you know the Harlot of Rome uzed to delight in rich shewes and silken costumes and men dressed as women to bedazzle the people and turne them away from the true worship of Christ. What is theyre gibbering mass but a playe? Now we have stoppte theyre masses will they not trye another waye to turn folke from true faith? What, quoth I, think you these players are secret papistes? Nay, says he, they are more subtle, more than serpentes. Now what sayest thou if I tell thee there is a man now abroad the chief of these playeres who, item: doth devise secret libels on the true religion: item, doth hold up papiste priestes in such playes to admiratioun: item, whose father wast a papiste fined many tymes for shunning the protestant church and whose mother wase spawn of a family longe reviled for adamant recusancie, doutlesse a papiste herself: item, who conspyred traitorously to ralleye the attainted earle of Essex his forces when he rebelled gainst our late sovereign Quene by meanes of shewing to his followers on the morn of the rebellion the playe of Richard Second as an inspiring exemple of treason & regicide & should have been taken up at that time but was not, for some of worship did protect him, dmn their eyies. What saye you of such a one? Quoth I (which I knew well was the onlie mete answer nowe), to the Tower with him hee should not walk abroade one houre.

Hee then smyled a colde smyle saying marry, you spake the truth boy, yet in the kingdomes now disordered state this wee cannot do, or not yet. For look you, the King surroundes himselfe not with the Godly but with lascivious & corrupt favourites, viz. my Lord of Rochester and otheres lyke, of these manie as near to papistes as your shirt your bodie & these delighteth in such vaine shewes as playes upon the stage: even the King hath a bande of playeres of whom he doth bespeake playes to suit his fancies & the one of whom I tolde thee the chiefest amongst these knaves.

Now, he sayeth further, wee have us a prince Henry as good a protestant as ever ate bread, sober, wyse beyond his yeares: yet his father the King can thinke of nothing but to wed him to a popish princesse & this we cannot suffer to befall this lande for it will be the ruine of Gods church in England, the same as the King hath already begun with his depraved and ungodlie rule of bischopes. Soe my Lord D. and other worthie nobles of the true faith, thinking upon this lamentable past, hath brought forth a plan and have looked long for some one to bring it to particular action. And wee have found hym.

Who, quoth I? You, quoth hee. At hearinge this I wase much afrayde & sayde, for why? Thus he expressed it: you know the Kinges mother wase a vain wicked papiste traitor Mary Queen of Scotlande justlie executed by oure late Quene & this hath long rankled the King that all good Englishmen should despise his mother and mayhap thinke them: lyke mother lyke childe. Soe happlie he would looke with favour upon a playe presentinge Queen Mary as a goode woman wronged, & mayhap he should command this knave of whom I lately spake to write it oute. What then boy?

Then I thought mee be clever as you can Dick for thou art fulle in the power of this one and I sayd ’twould be a scandal to all goode protestants in the kingdom they would not stand it. He says Aye and tis why it is far from the Kinges mind. But suppose one feigning to be in service of some great Lord, a privy councillour even, should go to this maker of playes saying I bear direction from the Kinges majestie: write such a playe and thou wilt be rewarded & gaine favour in the Kinges sight. And suppose such a playe came to be and suppose it were plaied before the King and his courte, what think thee would befall? For know you that no playe can be shewn without a licence from the maistre of the revels: yet in truth no such license would ever issue for such a playe, ’twould be worth the heade of any such officer. Yet suppose further that we have the seal thereof and provide our knave with a false license and then he all unknowing goeth on & giveth the playe. What think you befalls?

Says I he would be ruined I think. You think rightlie boy & gives hym a laugh but with little joy in’t, he would be ruined & all this cursed plaieing with hym and not just that: the scandal as thou sayest would race through the kingdom, that the King hath put forth his mother as a goodlie dame unjustlie put down by Elizabeth the Quene, who shall further appear in this playe as a vile scheming bastard. Soe alarums hither & yon: the King denieth all as he must, this knave I spake of is ta’en up and racked, oh yes I shall see to that myself: and racked he giveth forth the names of all who hath complotted this outrage, viz. first Rochester and all otheres who seek a papiste match for oure prince. They are disgraced, deny it how they may & soe do wee put down for ever this papiste match. What think you of this?

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