Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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‘I hope that you gave the outback as your address,’ Henry said.

‘I gave my address as care of Lamb House, Rye,’ William replied.

‘I think that is one of the main differences,’ Gosse said, ‘between the United States and our country. One can be sure about many things here and one is that The Times would not print that letter.’

‘So much the better for The Times,’ Henry said.

‘So much the worse for my poor letter,’ William replied.

‘I’m sure there are a number of Irish periodicals that would print it,’ Gosse said. ‘You should not let it go to waste.’

‘It has not gone to waste,’ Alice said. ‘He has just told us its contents, having made me a promise that he would never mention it again to a living soul.’

‘Nor shall I,’ William said.

‘Perhaps you could convey the contents of the letter to the Prince of Wales,’ Henry said to Gosse.

Gosse looked at him sharply.

‘I wonder, since it is the beginning of the new year, if both of you, the writers here, might tell us what you have in store,’ Gosse said.

‘My brother,’ Henry said, ‘is to deliver the Gifford lectures at Edinburgh.’

‘On the new science of psychology?’ Gosse asked.

‘On the old science of religion,’ William replied.

‘Have you written the lectures?’ Gosse enquired.

‘I have notes and ideas and some pages and a bad heart,’ William said. ‘So it takes time.’

‘What position will you adopt?’

‘I believe that religion, in its broadest sense, is indestructible,’ William said. ‘I believe the mystical experience of the individual, in any of its manifestations, to be a possession of an extended subliminal self.’

Henry made a sign to Peggy that if she wished to leave them now and return to her book, then she could do so. Her mother nodded in agreement. She excused herself and left the room.

‘But what,’ Gosse asked, ‘if religion should be proved false?’

‘I wish to argue,’ William said, ‘that religious feeling cannot be disproved since it belongs so fundamentally to the self. And if it is a belief that belongs so fundamentally to the self then it must be good, and, insofar as that goes, it must be true.’

‘But if you look at what Darwin and his supporters can show, surely they can prove that certain beliefs are untrue?’

‘I am interested in religious feeling or experience rather than religious argument,’ William said. ‘I wish to make clear that even the very words I use are open and evasive and sometimes useless, that there are no precise words because there are no precise feelings. We have mixed feelings and complex sensibilities and we must allow for that in our lives and in our law and in our politics, but most importantly, in the deepest core of ourselves.’

‘In which the transcendental plays a part?’ Gosse asked.

‘Yes, but it may be more fundamental than that,’ William said. ‘The world beyond the sense, in which a sphere of life more powerful and larger than ourselves exists, may be continuous with our consciousness and we may know this and this may cause us to believe or have religious feeling, however vague, in a more satisfying way than we have religious argument.’

William spoke naturally and easily, his good humour adding to the almost conversational tone of his delivery, a tone Henry had never heard before.

‘You sound as though you have written the lectures,’ Gosse said.

‘I have formulated them,’ William said. ‘Writing does not come naturally to me. I prefer talking but since in this case they want to publish them too, then I will have to write them out word for word.’

‘Perhaps The Times will publish them when they are delivered,’ Gosse said.

‘The Times will receive no further communication from me. It had its opportunity.’ William laughed and lifted his glass and drank.

‘Henry,’ Gosse said, ‘it is your turn.You must tell us now what you will write so that we can look forward to it.’

‘I am a poor story-teller,’ Henry said, ‘a romancer, interested in dramatic niceties.While my brother makes sense of the world, I can only briefly attempt to make it come alive, or become stranger. Once I wrote about youth and America and now I am left with exile and middle age and stories of disappointment which are unlikely to win me many readers on either side of the Atlantic.’

‘Harry, you have many devoted readers,’ Alice said.

‘I have in mind a man who all his life believes that something dreadful will happen to him,’ Henry said. ‘He tells a woman of this unknown catastrophe and she becomes his greatest friend, but what he does not see is that his failure to believe in her, his own coldness, is the catastrophe, it has come already, it has lived within him all along.’

‘Is that the end?’ William asked.

‘Yes, but there is also a man in a different story who goes to Paris from New England. He is an American of middle age, with much intelligence and a sensuous nature which has remained hidden throughout his life. He sees Paris and understands, like the man in the earlier story, that it is our duty to live all we can, but it is too late, or perhaps it is not.’

‘And were a clergyman here,’ William asked, smiling warmly, ‘and were he to ask you what is the moral of these stories, what should he conclude from them?’

‘The moral?’ Henry thought for a moment. ‘The moral is the most pragmatic we can imagine, that life is a mystery and that only sentences are beautiful, and that we must be ready for change, especially when we go to Paris, and that no one,’ he said raising his glass, ‘who has known the sweetness of Paris can properly return to the sweetness of the United States.’

‘And which of these stories will you write first?’ Gosse asked.

‘I may already have embarked on both,’ Henry said.

‘And you, sir, what shall you write?’ William asked Gosse.

‘When I find the tone and the courage,’ Gosse said, ‘I shall write a book about my father.’

‘But you have already written one and I very much admire it,’ William said. ‘The tension between the religious spirit and the quest for scientific truth is something which has mattered very much to me.’

‘I shall write now,’ Gosse replied, ‘about the tension between my father and his son, and I shall spare neither of us. I must find a new style for it, however, and I must find time, but I do not think that this book will gain my father any new admirers.’

‘That might be a great pity,’ William said.

‘And, no doubt, a great book,’ Henry added.

WHEN WILLIAM returned from his walk, Gosse having left them an hour before darkness fell, he found the Lamb House Club in full swing. Alice and Peggy sat one on each side of the sofa, a lamp on the table, quietly reading. Burgess Noakes with his bad shoes came and went with logs and coal until a huge fire was blazing. The curtains were drawn. Henry sat with his biography of Napoleon in the armchair beside the fire.

‘It was a winter’s day,’ William said, ‘and now it is a winter’s night.’

‘In the morning,’ Alice said, ‘we must write another letter to the boys. I think they long for us to come home.’

‘I don’t want to write any more letters,’ Peggy said.

‘It is a new rule of our club that you are excused,’ Henry replied.

William went out of the room and returned with a book.

‘This was my mother’s dream for us,’ Henry said.

‘That we would end up in England?’ William asked.

‘No,’ Henry said, smiling. ‘She always dreamed that we would, each of us, sit enjoying our books while she and Aunt Kate did their work, that there would not be a sound for hours but the turning of pages.’

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