Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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‘You mean that William will die before me.’

‘Her message was clear.’

‘And Bob?’

‘You will be the last, Harry, and I will come to you when you call for me. You will not be alone when you are dying. And I must ask you for nothing in return except your trust.’

‘You have that,’ he said.

‘Then I have given you her message. She wanted you to know that you would not be alone.’

When Alice returned to her bedroom to watch over William, Henry sat by the embers and pictured his mother as he had last seen her, the day after her death, her face in repose and lit by flickering candlelight, the idea of her love for him as an exquisite stillness as he sat in vigil; she was all noble and tender as his great protector and guardian. It did not surprise him in this dark house as the year came to a close that she would think of the end, as she had put such abundant energy into the beginning. The idea that she would not rest until he was at rest did not seem strange to him. He was humbled, and he felt afraid, but he was also grateful and ready for whatever might come now.

FOR NEW YEAR’S DAY, they invited Edmund Gosse to lunch. William had spent the previous few days in his study; his humour had returned and there was, Henry noted, a glitter in his remarks at the table. He discovered a short walk in Rye which he and Maximilian enjoyed and for several days in succession arrived back at Lamb House much refreshed, having spoken to several of the locals and having begun, he said, further to appreciate the topography of the place, the colour of the brick and the cobbles, and the manners of those he met. No mention was made of what Henry had witnessed in the bedroom.

Henry had not encouraged any visitors to Lamb House and had turned down all invitations, but when he said that he had received a letter from Edmund Gosse announcing that he would be in Hastings and could easily travel to Rye, William insisted that Gosse be invited and added several times how glad he would be to see him, not having done so for a very long time and being an admirer of his father’s work.

Once more, Alice and Peggy moved into action, involving Henry in much discussion about Gosse’s tastes and how they might pander to them. Alice had developed a set of jokes with Burgess Noakes which ranged from the quality of his footwear, of which she pretended to disapprove, to his haircuts, which she thought too severe. Burgess felt free now to inform her that Gosse had stayed at Lamb House many times and had had no reason to complain, but he enjoyed the fuss being made and entered into the spirit of the occasion, which Alice and Peggy tried to make as elaborate as possible while keeping everything simple, a formula of words which seemed to amuse them and which they rehearsed many times as they prepared the drawing room and the dining room and Burgess Noakes for the arrival of Gosse.

Henry explained to Peggy in the presence of her parents, much to their hilarity, that while Gosse himself was not great, he knew greatness when he saw it, and not only that but he knew the prime minister and the one before him as he would know the one after and the one after that. Peggy wrinkled up her nose and asked if he were old.

‘He is not as old as I am, my dear,’ Henry said, ‘and I am old indeed. In fact, the word ancient comes to mind. So let me say that he is less than ancient. But the main fact about Gosse is that he loves London more than he loves life. So when your father mentions the quiet intellectual life in Boston, he will not understand. The man who is tired of London is tired of life, that is his motto. So you, my dear girl, had better find a subject on which your father and our guest can agree.’

In the days after William’s recovery, Lamb House was turned into a club with many rules established by Peggy and Henry sometimes in consultation with Peggy’s parents, sometimes in opposition to them. Rule number one concerned Peggy’s bedtime which, Henry and she agreed, was extended to the same hour as the adults in the house, not only because of her semi-adult state, but because Peggy had discovered Charles Dickens, had devoured Hard Times in a matter of days and was now reading Bleak House. Rule number two governed Peggy’s right to leave the table once she had eaten the main course and take her dessert with her to whatever room in which she wished to continue her reading. Rule number three gave William the right to snore unmolested in any part of the house. Other rules allowed Burgess Noakes to wear whatever he liked on his feet, and gave Alice the right to dip her morning biscuit into her cup of coffee as long as nothing dripped onto the Duchess’s rugs, as Peggy called them. William insisted on a rule that would permit Henry to read a large two-volume biography of Napoleon without feeling guilty about wasting his time. All these rules were relayed to Alice’s mother in Cambridge and read by Peggy’s three brothers who were being looked after by her. Since they were all to sign the letter, Alice and Peggy had to adjudicate between William’s desire for many exclamation marks and drawings and Henry’s insistence that these be kept to a minimum.

Gosse arrived with small presents from London, and immediately declared that he was the happiest man in England now that he had quit the city, that it was a hateful place during the festive season with far too frivolous a social life and an unspeakable fog, some of which had entered into the crania of the very best minds of his generation.

William smiled in appreciation as Peggy glanced at Henry.

‘I told my niece that you love London more than you love life,’ Henry said.

‘And so I do,’ Gosse replied. ‘But that does not say much for life.’

Gosse turned then to William who stood at the mantelpiece sipping his sherry. His tone was formal, having suddenly changed from being amused and charming, as he addressed William.

‘May I say how much pleasure it gives me to meet you again? I have been reading you for many years. I share with Leslie Stephen the habit of reading you for pleasure, just as I read your brother for pleasure. I find very little nowadays which possesses such precision and such energy and such poetry, if I may say so, at the same time.’

William smiled and nodded and returned the compliment. Alice seemed to glow with happiness that someone had come to visit who would not annoy William. She smiled at Henry knowingly.

As the meal was served, Gosse informed them of the controversy over the day of prayer announced as a result of the defeat by the Boers. He did not, Henry noticed, make his own view clear on the matter but managed to let them know that he had listened to the Prince of Wales discuss the topic as well as Lord Randolph Churchill, Mr Asquith and Mr Alfred Austen. As he continued to outline the various positions of those he named, fixing each of them at the table with a significant stare as a new dignitary was mentioned, Henry noticed Alice becoming agitated and looking at William in a manner which he had not seen before, almost threateningly.

‘Yes,’ William said, when Gosse had left a gap in his narrative, ‘I wrote a letter to The Times on the subject but they have failed to print it.’

‘William!’ Alice interjected.

‘A letter to The Times?’ Gosse asked. ‘What line did you take?’

William hesitated and then stared into the middle distance.

‘I said that I was an American travelling in this country and that I had noted the controversy over the proposed day of prayer and I would suggest that the principles established by one of the early Montana settlers might be the most useful and generally acceptable.’

‘And what were they?’ Gosse asked.

‘Our settler was met by a very formidable and angry grizzly bear and he fell on his knees and his prayer was as follows: "O Lord, I hain’t never asked you for help, and ain’t agoin’ to ask you for none now. But for pity’s sake, O Lord, please don’t help the bear." The Times, in its wisdom, did not print the letter.’

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