Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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Later, over years, he would hear hints and snatches of what had occurred. He never discovered everything, but he knew this much: that the clash between the invited audience and those above them who had paid was as unbridgeable as the gap between himself and the audience at the Oscar Wilde play. The paying public, it seemed, had begun to shift and shuffle, cough and whisper, even before the first act was over. In the second act they laughed when Mrs Edward Saker appeared in her large and expansive period costume. And once they began to laugh, they began to enjoy being offensive. It was not long before the laughter turned to jeers.

He learned later, much later also, what happened when Alexander uttered his last lines: ‘I’m the last, my lord, of the Domvilles.’ Someone from the gallery had shouted, ‘It’s a damned good thing you are!’ They hooted and roared and when the curtain came down they catcalled and yelled abuse as those in the stalls and dress circle applauded enthusiastically.

That night he entered the theatre by the stage door, meeting on arrival the stage manager, who assured him that all had gone well, his play was a success. Something about the way it was said made Henry want to enquire further, find out the scale and quality of the success, but just then the first applause came, and he listened, mistaking the catcalls for roars of approval. He glimpsed Alexander, noted how stiff and serious he was as he came off the stage and waited for a moment before returning to take his bow. He moved closer to the side of the stage, certain that Alexander and the other actors were triumphant. The whistles and roars, he still believed, indicated special approval of one or two of the performers, Alexander surely among them.

He stood and listened, close enough to the wings for Alexander to see him as he walked off from taking his bow. Later, he was told that there were wild shouts of ‘Author! Author!’ from his friends in the audience, but they were not wild enough for him to hear. Alexander heard them, however, or so he later said, because on catching the author’s eye he approached him, his face solemn, his expression fixed, and led him slowly and firmly by the hand onto the stage.

This was the crowd he had imagined over those long days of rehearsal. He had imagined them attentive and ready to be moved, he had imagined them still and sombre. He had not prepared himself for the chaos of noise and busy fluttering. He took it in for a moment, confused, and then he bowed. And when he lifted his head he realized what he was facing. In the stalls and in the gallery the members of the paying public were hissing and booing. He looked around and saw mockery and contempt. The invited audience remained seated, still applauding, but the applause was drowned out by the crescendo of loud, rude disapproval which came from the people who had never read his books.

The worst part was now – when he did not know what to do, when he could not control the expression on his own face, the look of panic he could not prevent. And now he could make out the faces of friends – Sargent, Gosse, Philip Burne-Jones – still gallantly applauding, futile against the yells of the mob. Nothing had prepared him for this. Slowly, he moved off the stage. He did not attend to Alexander’s speech to calm the audience. He blamed Alexander for leading him onto the stage, he blamed the crowd for booing, but more than anyone he blamed himself for being here. There was no alternative now, he would have to leave by the stage door. He had dreamed so much of moments of triumph, mingling with the invited guests, pleased that so many old friends had come to witness his theatrical success. Now he would walk home and keep his head down like a man who has committed a crime and is in imminent danger of apprehension.

He waited in the shadows backstage so that he would not have to see the actors. Nor did he wish to leave just yet as he did not know whom he might see in the streets around the theatre. Neither he nor they would know what to say, so great and so public was his defeat. For his friends, this night would be entered into the annals of the unmentionable, pages in which he had so studiously avoided having his name appear. As time passed, however, he realized that he could not betray the performers now. He could not give into his own horrible urge to be alone in the darkness, to escape into the night and walk as though he had written nothing and was nobody. He would have to go to them and thank them; he would have to insist that the repast planned after the triumph of his play should go ahead. In the half light he stood preparing himself, steeling himself, ready to suppress whatever his own urges and needs might be. He made his hands into fists as he set out to smile and bow and imagine that the evening in all its glory had been due entirely to the talents of the actors in the great tradition of the London stage.

CHAPTER TWO

February 1895

AFTER THE FAILURE OF Guy Domville, his determination to work did battle with the feeling that he had been defeated and exposed. He had failed, he realized, to take the measure of the great flat foot of the public, and he now had to face the melancholy fact that nothing he did would ever be popular or generally appreciated. Most of the time he could, if he tried, control his thoughts. What he could not control was the terrible ache of the morning, an ache that stretched now towards noon and often did not lift. There was a line in Oscar Wilde’s play that he had liked in which the question was put – did the sadness of Londoners cause the fog or did the fog cause the sadness? His sadness, he thought, as the spare light of the winter morning peered in his window, was like the London fog. Except that it did not seem to lift, and it was accompanied by a weariness that was new to him, and a lethargy that shocked and depressed him.

He wondered if at some point in the future he would go out of fashion even more than now, and if the dividends from his father’s estate were to dry up, whether his reduced circumstances would represent a public humiliation. It came down to money, the sweetness it added to the soul. Money was a kind of grace. Everywhere he had been, the having of it and the holding of it had set people apart. It gave men a beautiful distant control over the world, and it gave women a poised sense of themselves, an inner light which even old age could not obliterate.

It was easy to feel that he was destined to write for the few, perhaps for the future, yet never to reap the rewards that he would relish now, such as his own house and a beautiful garden and no anxiety about what was to come. He retained his pride in decisions taken, the fact that he had never compromised, that his back ached and his eyes hurt solely because he continued to labour all day at an art that was pure and unconstrained by mere mercenary ambitions.

For his father and his brother, and for many in London too, a failure in the market was a kind of success, and a success in the market a matter not to be discussed. He did not ever in his life actively seek the hard doom of general popularity. Nonetheless, he wanted his books to sell, he wanted to shine in the marketplace and pocket the proceeds without compromising his sacred art in any way.

It mattered to him how he was seen; and being seen not to lift a finger to make his works popular pleased him; being seen to devote himself in solitude and selfless application to a noble art gave him satisfaction. He recognized, however, that lack of success was one thing, but abject failure was another. Thus his failure in the theatre, so public, so notorious and so transparent, managed to make him uneasy in company and unwilling to venture much into the wider world of London society. He felt like a general who had come back from a battlefield complete with a scent of defeat, and whose presence in the warm bright rooms of London would seem incongruous and unhappy.

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