Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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He would remember her visit, but there was something else that he wanted to write down now. It was something he had written before and had been careful to destroy. It seemed strange, almost sad, to him that he had produced and published so much, rendered so much that was private, and yet the thing that he most needed to write would never be seen or published, would never be known or understood by anyone.

He took the pen and began. He could have written an indecipherable script, or used a shorthand that only he himself would understand. But he wrote clearly, whispering the words. He did not know why this had to be written, why the stirring of the memory was not enough. But the princess’s visit and her talk about banishment and memory, of things that were over and would not come back, and – he stopped writing now and sighed – her saying the name, saying it as though it were still vividly present somewhere within reach, all these things guided his tone as he wrote.

He set down on paper what had happened when he returned to Paris, having received a note from Paul, that summer almost twenty years before. He had stood in the beautiful city on a small street in the dusk, gazing upwards, waiting, watching, for the lighting of a lamp in the window on the third story. As the lamp blazed up he had strained to see Paul Joukowsky’s face at the window, his dark hair, the quickness of his eyes, the scowl that could so easily turn into a smile, the thin nose, the broad chin, the pale lips. As night fell, he knew that he himself on the unlit street could not be seen, and he knew also that he could not move, either to return to his own quarters or – he held his breath even at the thought – to attempt to gain access to Paul’s rooms.

Paul’s note was unambiguous; it had made clear that he would be alone. No one came or went, and Paul’s face did not appear at the window. He wondered now if these hours were not the truest he had ever lived. The most accurate comparison he could find was with a smooth, hopeful, hushed sea journey, an interlude suspended between two countries, standing there as though floating, knowing that one step would be a step into the impossible, the vast unknown. He waited to catch a moment’s further sight of what was there, the unapproachable face. And for hours he stood still, wet with rain, brushed at intervals by those passing by, and never from behind the lamp for one moment more was the face visible.

He wrote down the story of that night and thought then of the rest of the story which could never be written, no matter how secret the paper or how quickly it would be burned or destroyed. The rest of the story was imaginary, and it was something he would never allow himself to put into words. In it, he had crossed the road halfway through his vigil. He had alerted Paul to his presence and Paul had come down and they had walked up the stairs together in silence. And it was very clear now – Paul had made it clear – what would happen.

He found that his hands were shaking. He had never allowed himself to imagine beyond that point. It was the closest he had come, but he had not come close at all. He kept his vigil that night in the rain until the light in the window faded. He waited for a while longer to see if something else would happen, but the windows remained dark, they gave nothing away. Then he walked slowly home. He was on dry land again. His clothes were soaking, his shoes had been destroyed by the rain.

HE LOVED THE dress rehearsals and allowed himself to picture the potential play-goers in each seat in the theatre. The lighting, the extravagant and opulent costumes, the ringing voices filled him with pride and pleasure. He had never, in all the years, seen anyone purchase or read one of his books. And even if he had witnessed such a scene, he would not have known the effects of his sentences. Reading was as silent and solitary and private as writing. Now, he would hear people in the audience hold their breath, cry out, fall silent.

He placed friends, familiar faces, and then, in all the seats near him and in the gallery above, and this was the most risky and exciting prospect, he placed strangers. He imagined bright, intelligent eyes in a man’s sensitive face, a thin upper lip, soft, fair skin, a large frame that was carried with ease. Tentatively, he placed this figure in the row behind him, close to the centre, a young woman beside him, her small, delicate hands joined, the tips of her fingers almost touching her mouth. Alone in the theatre – the costume-makers were still backstage – he watched his imaginary, paying theatre-goers as Alexander, playing Guy Domville, appeared. It became clear what the core of the conflict on the stage would be. He kept an eye on the audience he had conjured behind him as the play proceeded, noting how the woman’s face lit up at the gorgeousness of Mrs Edward Saker’s costume, the elaborate elegance of a hundred years ago, noting then how serious and still the face of his thin-lipped supporter became when Guy Domville, despite his vast wealth and golden future, decided to renounce the world and devote himself to a life of contemplation and prayer in a monastery.

Guy Domville was still too long and he knew that there was disquiet among the actors about the discrepancies between act one and act two. Alexander, his steadfast director, told him to pay no attention to them, they had merely been stirred up by Miss Vetch, who had no role to speak of in act two and barely reappeared in act three. Nonetheless, he knew that in a novel it could not be risked: a character, once established, must remain in the narrative, unless the character were minor, or died before the story closed. What he would never have tried in a novel, he was trying in a play. He prayed that it would work.

He hated making the cuts, but he knew that he could not complain. At the beginning he had grumbled a great deal – indeed expressed a pained amazement – until he had made himself less than welcome in Alexander’s offices. He knew that there was no point in claiming that if the play had needed cuts he would have made them before he finished it. Every day now he made excisions, and he thought it strange that after a few hours he remained the only one who noticed the gaps, the missing moments.

During the rehearsals he had little to do. He was both thrilled and disturbed by the idea that only half the work was his, the other half belonged to the director, the actors and the scene-makers. Overseeing the work was the element of time and that was new to him. Over the proscenium arch there was an immense, invisible clock to whose ticking the playwright must attend, its hands moving inexorably on from eight thirty, as precise as the audience’s patience. In that busy period of two hours, if the two intervals were taken into account, he must present and solve the problem he had set himself, or be doomed.

As the play came to seem more distant from him, and more real, as he watched the first rehearsals on stage, then the first dress rehearsals, he became sure that he had found his metier, that he had not begun too late to write for the theatre. He was ready now to change his life. He foresaw an end to long, solitary days; the grim satisfaction that fiction gave him would be replaced by a life in which he wrote for voices and movement and an immediacy that through all his life up to now he had believed he would never experience. This new world was now within his grasp. But suddenly, especially in the morning, he would become certain that the opposite was the case, that he would fail, and he would have to return, willingly and unwillingly, to his true medium: the printed page. He had never known such days of strange shifts and excitements.

He felt only affection for the actors. There were times when he would have done anything he could for them. He arranged for hampers of food to be delivered backstage during the long days of rehearsal: cold chicken and beef, fresh salads, potatoes in mayonnaise, fresh bread and butter. He loved watching the actors eat, relishing those moments when they returned from their appointed roles to civilian life. He looked forward to years ahead when he would write new parts and observe them create the parts and play them every night until the run was over and they would fade back into the pale world outside.

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