Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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‘But she left you alone?’ Gosse asked.

‘No, of course not,’ Henry replied. ‘My aunt looked after us. When we were in bed that night and my father had finally calmed down, she sat with my mother and they did not know whom to consult or what to do. My father, once she began to comfort him, became silent, his eyes vacant, his mouth open. He did not stop making low whimpering sounds or uttering phrases which sounded like gibberish. They were away from home and knew no one other than my father’s distinguished friends, and they did not know if they could call on Carlyle or Thackeray and ask them how the patient, if that was the word, could be treated, or indeed if such dark and terrifying moments were common to men who teased out the meanings of things to the exclusion of professional or domestic duties.’

‘So what did they do?’ Gosse asked.

‘My father slept that night, as did we, but the two women watched over us, aware that life would change now. My mother knew what it was, my aunt told me, and she always believed it no matter what else was said. She believed that the devil had visited a philosopher, but it was a devil my father had imagined, or come to see in his own dreamlife which merged oddly with his reading life in those months. My mother believed in the devil, but knew that only he could see it, and to him it was utterly real, a face that lurked on the other side of the glass of every window he approached. No one else could see it because no one else had been delving into thoughts and beliefs in which darkness itself, and devilry, would be banished from our concept of the world. That was my father.’

‘But what did your mother and aunt finally do?’ Gosse asked.

‘They had, Aunt Kate said, two children and a house to take care of and they only saw what was there. The doctors insisted he be quiet, neither read nor write, and not think, if he could help it, nor make visits. What Aunt Kate remembered most from these months was that every time my mother came into the room, my father stretched out his arms as though he were an infant seeking to be lifted. He lived in fear that what he had seen would return; he scoured the corners of rooms and the window with his eyes. He lived in a world beyond them; even his speech seemed impaired.’

‘Did your aunt say how this affected you and your brother?’ Gosse asked.

Henry sighed. He did not know why he had agreed to tell his friend the story.

‘On one of those days when he seemed most helpless, it seems I began to walk,’ Henry said. ‘It came suddenly and surprisingly, and soon, I was an eager and confident little walker. It was as though I had changed places with my father. Slowly they understood why I had been so quick to learn. I wished to follow William everywhere he went; I watched William with hungry eyes in case he moved, and now if William went outside, or crossed the room, I followed him and clung to him, much to his annoyance. I had not, apparently, smiled or laughed easily, but now that I could walk I laughed at anything William did which seemed to me even mildly funny. It was, Aunt Kate said, a difficult household as the English summer began.’

‘I can imagine,’ Gosse said. ‘How extraordinary!’

‘In the end, of course,’ Henry went on, ‘it was all forgotten, or placed in history, as you know, as an important moment in my father’s climb towards the peaks of knowledge and wisdom.’

‘But did it seem like that to them?’ Gosse asked.

‘No.’ Henry smiled. ‘No, Aunt Kate said it never seemed like that to herself or her sister. And to their horror, my father began to describe his dark ordeal to all visitors and then to strangers.

And thus, as you must have read, in a watering place, he met a lady, a certain Mrs Chichester, and he described to her his squatting, hissing beast. Mrs Chichester responded immediately: what had happened to him had happened to others and was a sign that he had come close to understanding the great plan, God’s dream for man, she said, and he must read the Swedish philosopher Swedenborg who understood these things as no one else did. During that time, it seems, my father took any new suggestion as vastly superior to the previous suggestion. In London he read two books by Swedenborg, even though he had foresworn reading, and in one of these books he found that what had occurred to him that afternoon was called a vastation, and nothing he ever heard again convinced him that it was not so. This vastation, it seemed, was a step on the road to the full understanding that God made us in his likeness, and that our urges and appetites, our thoughts and feelings are profoundly sanctified. Thus my father became happy again, and, filled with Swedenborg, believed it his mission to spread the truth to all mankind, at least to the English-speaking variety, and indeed, mainly in America, not, I should add, that any of them paid much attention.’

‘Perhaps it explains why you have come back here,’ Gosse said.

‘To England?’ Henry asked.

‘Close to the scene of where it happened. The lectures say that a child can take in everything, hold it but not absorb it in what they call the unconscious.’

‘Why is not William here then?’ Henry asked.

‘I do not know,’ Gosse said. ‘It is a mystery.’

‘Perhaps you will understand when I say that I do not wish to discuss it again,’ Henry said.

For several days he could not work and found when he woke in the morning that he suffered from a great regret at having told Gosse the story, until he put the episode out of his mind so that he might continue making his plans in peace.

SOME DAYS, Henry believed, he wrote too much and too quickly, working his Scot too hard. Once the stories were published, he paid little attention to them, revising them once for book publication and then forgetting about them. However, when his new collection Embarrassments appeared and Gosse had much to say about one of the stories, he read it over so that he could discuss it further with his friend. It was one of his ghost stories, called ‘The Way It Came’, and it seemed to him now too thin to survive even as a potboiler. Gosse wanted to discuss the technique of the first-person voice, how very difficult it was to make it convincing. He was, Henry thought, too polite and tactful to allow himself to stray from the general point to the particular story. But, as the conversation between them about the story proceeded over a few meetings and began to irritate him, a second matter raised by Gosse began to interest him profoundly. Gosse insisted that, since most readers did not fully believe in ghosts, then most ghost stories could not fully be credible. They needed, he said, both to be ghost stories and to have a rational explanation at the same time; they needed to be both frightening and within the bounds of the possible, he insisted.

Henry disagreed. He believed that a story should be able to suggest anything at all, including the most outlandish matter, but he was, nonetheless, interested in Gosse’s argument, although it was too vehement and too eager to impose rules on subjects which, in Henry’s opinion, required great latitude. Privately, Henry was appalled by ‘The Way It Came’ and regretted collecting it in a volume, knowing that it might have been better to let it sink. He quite resented Gosse for noticing it.

During one of those evenings with Gosse, he told him in passing how he had acquired Lamb House, mentioning the iron-monger Mr Milson as a ferryman waiting to take him across the water to ideal seclusion, managed happiness. He then told Gosse of Howells’s visit, and how his financial circumstances due to new possibilities for American publication had been transformed, as though he were being handed a coin by an old friend to put under his tongue and assist him on his journey to Hades.

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