Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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‘I don’t think “like” is quite the word,’ she said. ‘It’s flawed. It’s been restored, some of the work is recent. Can’t you see?’

He studied it more carefully, following the pink and yellow threads which seemed to him faded too, even though they stood out against the rest of the work.

‘It was made to fool us all,’ Lady Wolseley said.

‘It’s quite striking, quite beautiful,’ Henry said as though he were speaking to himself.

‘Oh, if you don’t see the restoration in all its vulgarity, then you need me even more than you know,’ Lady Wolseley said. ‘You must under no circumstances ever venture out alone again.’

He would, he thought, return to buy the tapestry once a suitable length of time had elapsed.

HE WAS LOSING London; he put himself down for the Reform Club, joining the long list, knowing it would take many years and much attrition before his name would be at the top. He loved imagining a London life in the comfort of the Reform Club, the care and attention of the staff, and the vast city at his disposal. He had, he mused to himself, been exposed to London all his life, having been taken here at the age of six months on one of his father’s early quests for eternal wisdom, earthly satisfaction and something nameless and numinous which would always manage to evade him.

He knew, because his Aunt Kate had told him many times throughout his teenage years, that they had rented a cottage near the Great Park of Windsor and were the most fortunate of families, possessing two healthy boys whose daily antics held their parents and their aunt in thrall, and having enough money for Henry senior to pursue his private interests among the most famous minds of the age, to search for truth, and, if it could not be found, to make the journey towards it memorable and serious and worthwhile. Henry senior was interested in goodness, in the great good plan which God had set for man; each of us, he believed, must learn to decipher this plan, and live as though no one had ever lived before. His task, in reading and writing and talking and bringing up his children, was to reconcile the essential newness and goodness of each member of the human species with the darkness which lay all around and lurked within.

As Henry prepared to leave London, Edmund Gosse became a regular visitor, making sure as much as he could that he was not disturbing Henry, or outstaying the welcome which was generally extended to him. He had been reading one of the few copies of the writings of Henry James senior to have made its way across the Atlantic and he had also become interested, for reasons of his own, in childhood experience, especially experience in infancy, which he believed, as a result of a series of lectures he had attended, could affect behaviour more than was previously imagined. He became fascinated by the account he read by Henry’s father about a central experience in his life which had occurred in the house he had rented in the Great Park of Windsor.

His father had written of what happened to him in that cottage near the Park as a moment of revelation and exhilaration; he mentioned it often and Henry remembered that his mother’s face darkened each time the subject was rehearsed. Aunt Kate’s face darkened too, but it was she who had several times recounted the story to Henry, and there was, he remembered, in her expression a sense of satisfaction that the story could be told again and to as concerned and attentive a listener as young Henry.

Gosse had not known that Henry was an infant in the house when it happened. He had raised the subject merely to ask if it had affected Henry’s father’s subsequent behaviour. When he discovered that Henry and William were present, then he asked Henry, in a hushed and urgent tone, to tell him everything he knew about it, promising that it was neither for publication nor for dissemination. Henry pointed out that he was an infant and had no memory of it, and that his father’s account was in the book.

‘But it must have been spoken about in the family?’ Gosse asked.

‘Yes, my Aunt Kate spoke of it to me, but my mother disliked the subject.’

‘Your Aunt Kate was present when it occurred?’ Gosse asked.

Henry nodded.

‘How did she describe it?’ Gosse asked.

‘She was a great story-teller, so one cannot be sure of her veracity,’ Henry said.

‘But you must tell me what she said.’

He tried to recount to Gosse how his aunt had told him the story. It was an afternoon in late spring, she always began, warm for the time of year, and bright, and once they had eaten and retired from the table her brother-in-law had remained there alone, rapt in thought as was his habit. Often, she said, he would move blindly from the table to reach for pen and paper and write obsessively, discarding some of the pages he read over by making them into a ball and flinging them fiercely across the room. Often he would search for a book, standing up suddenly and walking too fast across the room dragging his wooden leg behind him as though it were a burden. He could be very excited by the book’s meaning or message. There was a battle going on, Aunt Kate used the same words each time, between his own sweetness and the heavy puritan hand which his father, old William James of Albany, had placed on his shoulder. Everywhere he went, she said, Henry James senior saw love and the beauty of God’s plan, but the old puritan teaching would not let him believe his eyes. Daily, within him, the battle went on. He was restless and impossible, but he was also, in his searching, innocent and easily enraptured. His first great crisis had come in his youth when his leg had had to be amputated after a fire; now in the late spring in London, he was awaiting his second visitation.

‘My Aunt Kate,’ Henry said, ‘was very dramatic in her delivery. She told me that they had left him reading. The day was mild and they had taken us young boys for a walk. He was alone when the attack came; it appeared suddenly from nowhere, like a huge obscure shape in the night, an angry, broken, pecking bird of prey, squatting in the corner ready to take him, all black spirit, yet palpable, visibly there, hissing, come for him alone. He knew why it had appeared, she said; it had been sent to destroy him. From that moment, he was reduced to the state of an infant terrified and then terrified again until he believed that it would never go from him, whatever it was. When they found him, he was curled on the ground, his hands over his ears, whimpering, calling for them. William and I were two and a half and one, and were in turn terrified by the sight of his fear and the sound of his whimpering voice. Aunt Kate brought us instantly away. William, she said, was pale for days afterwards and would not sleep without his mother in the room. Neither of us, of course, has any memory of it.’

‘There is no guarantee of that,’ Gosse said. ‘The memory may be locked within.’

‘No,’ Henry said sternly. ‘Nothing is locked within. We have no memory of it. I am certain of that.’

‘Go on, please continue,’ Gosse said.

‘My aunt told me that my mother had to lift him from the ground, believing at first that he had been attacked by felons, and then she had to listen to his description of what he saw, telling him all the while that there was no black shape, no strange figure squatting in the corner, that he was safe. She could not stop his tears, nor could she fully ascertain what had happened. Soon, she realized that he was not talking about an animal or a thief; what had happened had occurred in his mind, his imagination. It was a dark vision and she did now as she had done in the first year of their marriage when he had nightmares. She found a pair of scissors and slowly and gently began to cut his fingernails, talking to him softly and making him concentrate on the motions of the scissors. Then he became calm and she took him to their room and stayed with him.’

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