Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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He asked himself if the intensity of her personality, and the sheer originality of her ambitions, placed against the dullness and banality and penury which surrounded her, might have unsettled her will to live. He felt this especially when her sisters married for security rather than love, and when Minny was forced to depend on their husbands for her upkeep as her lungs began to haemorrhage and her health began to fail. He remembered seeing her in New York for the last time two days before he sailed for Europe alone for the first time, and he made an effort then to disguise, as much as he could, his pure excitement, his boundless appetite for what was to come. They had agreed that the same journey would be the right thing for her and it was detestable that he was sailing off without her. Despite her illness and her envy, the hour they spent that day was bright, their talk all gaiety. They spoke of meeting in Rome the following winter, and of his plans in London, whom he would see, where he would visit. Her envy became extravagant only when he spoke of a possible visit to Mrs Lewes, her beloved George Eliot. She tossed her head and laughed at the enormity of her own jealousy.

It was clear that she was ill, and so apparent to them both that she would not recover that they did not mention it. Nonetheless, as he was leaving her, he asked her how she was sleeping.

‘Sleep,’ she said. ‘Oh, I don’t sleep. I’ve given it up.’

But then she laughed bravely and freely and her smile to him was carefully arranged so that there was nothing hollow or false about it. And then she left him.

IN ENGLAND when he came to visit Mrs Lewes on a Sunday afternoon at North Bank, having secured admission through the intervention of a family friend, he imagined Minny with him, asking George Eliot the questions that no one in Minny’s own circle wished to ask, or wished indeed to answer. He imagined her voice, awed now but slowly building in richness in the room. At the moment of departure he pictured his cousin standing up and being noticed by the novelist, having made an impression, and reaching out warmly to shake her hand, and being invited to return. In a letter, he tried to describe Mrs Lewes to Minny, her accent, the calm severity of her gaze, her strange ugliness, her mingled sagacity and sweetness, her dignity and character, her graciousness and remote indifference. It was easier, however, to write to his father about her; writing to Minny had now become like writing to a ghost.

MINNY DIED in March, a year after he had last seen her. He was still in England. He felt it as the end of his youth, knowing that death, at the last, was dreadful to her. She would have given anything to live. In the years that followed, he longed to know what she would have thought of his books and stories, and of the decisions he made about his life. This sense of missing her deep and demanding response made itself felt to Gray and Holmes as well, and also to William. All of them wondered in their nervous ambition and great, agitated egotism what Minny would have thought about them or said about them. Henry wondered too what life would have had for her and how her exquisite faculty of challenge could have dealt with a world which would inevitably attempt to confine her. His consolation was that at least he had known her as the world had not, and the pain of living without her was no more than a penalty he paid for the privilege of having been young with her. What once was life, he thought, is always life and he knew that her image would preside in his intellect as a sort of measure and standard of brightness and repose.

It was not true to say that Minny Temple haunted him in the years that followed; rather, he haunted her. He conjured up her presence everywhere, when he returned to his parents’ house, and later when he travelled in France and Italy. In the shadows of the great cathedrals, he saw her emerge, delicate and elegant and richly curious, ready to be stunned into silence by each work of art that she saw, and then trying to find the words which might fit the moment, allow her new sensuous life to settle and deepen.

Soon after she died he wrote a story, ‘Travelling Companions’, in which William, travelling in Italy from Germany, met her by chance in Milan Cathedral, having seen her first in front of Leonardo’s The Last Supper. He loved describing her white umbrella with a violet lining and the sense of intelligent pleasure in her movements, her glance and her voice. He could control her destiny now that she was dead, offer her the experiences she would have wanted, and provide drama for a life which had been so cruelly shortened. He wondered if this had happened to other writers who came before him, if Hawthorne or George Eliot had written to make the dead come back to life, had worked all day and all night, like a magician or an alchemist, defying fate and time and all the implacable elements to re-create a sacred life.

He could not stop wondering how she would have lived, what she would have done. With Alice, the question of Minny was not to be raised, as his sister envied everything that Minny had possessed: her strange beauty and allure, her confidence, her deep seriousness, her effect on men. And later, Alice envied Minny her being dead.

Speculation about Minny did, however, interest William, and both he and Henry were certain in their discussion on the subject that she would not have known whom to marry, that her choice, had she lived, would have been too idealistic, or too impetuous, or too unnatural. Her marriage, both agreed, would have been mistaken, and this seemed to suggest that something in her complex organism had understood this, had known that her future as a penniless, clever woman was a sadly insoluble problem.

Both brothers had felt that, at some level, at most levels, narrow life contained no place for her. All her conduct and character, Henry thought, seemed to have pointed to this conclusion – how profoundly inconsequential, in her history, continued life might have been.

He often imagined her married to Gray or Holmes or William, how diminished she would seem, how marriage for her would be a battle that she would have to lose. In Poor Richard, he had sent her to Europe where she did not marry. In Daisy Miller, in which he had emphasized her brashness and bravery and careless attitude to conventions, she had died in Rome. In Travelling Companions, he had invented a marriage for her, dramatizing the Italian circumstances of her meeting with her consort. He did not follow her into the daily domestic routines managed in the shadow of a dull man.

It was when he read Daniel Deronda that something came into his mind which had not occurred to him before – the dramatic possibilities of a spirited woman being destroyed by a stifling marriage. By coincidence, at this time he happened also to read Phineas Finn by Trollope, mainly as a way of getting to sleep, and was struck too by the marriage of Lady Laura Kennedy and the sheer interest such an alliance had for the reader whose sympathies had been drawn to the brave, bright heroine confronting her destiny with the illusion of freedom.

He set to work. By then he had lived some years in England, he felt that he could see America more clearly, and he wanted more than anything to bring to life an American spirit who was fresh and free, ready for life and certain only of her own great openness to others and to experience. It was not hard to place his young lady in his grandmother’s house in Albany, the strange, cramped, old-fashioned rooms from which Mrs Touchett, bossy and rich, could rescue Isabel Archer and take her to England where so many of his heroines had longed to go. In England, he could easily surround her with his old and carefully wrought trio of suitors, the straight-talking serious one; the gentler, patrician one; and the one who would be her friend and the fascinated student of her destiny, being too unfit or ill or steeped in irony to be her lover.

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