Abraham Verghese - Cutting for Stone

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Marion and Shiva Stone are twin brothers born of a secret union between a beautiful Indian nun and a brash British surgeon at a mission hospital in Addis Ababa. Orphaned by their mother’s death in childbirth and their father’s disappearance, bound together by a preternatural connection and a shared fascination with medicine, the twins come of age as Ethiopia hovers on the brink of revolution. Yet it will be love, not politics—their passion for the same woman—that will tear them apart and force Marion, fresh out of medical school, to flee his homeland. He makes his way to America, finding refuge in his work as an intern at an underfunded, overcrowded New York City hospital. When the past catches up to him—nearly destroying him—Marion must entrust his life to the two men he thought he trusted least in the world: the surgeon father who abandoned him and the brother who betrayed him.

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He drew the blanket over his head as Almaz stagger-stepped to the bathroom, hefting the steaming cauldron. “Banya skin!” she muttered in Amharic. Amharic was all she ever spoke, though Ghosh suspected she understood more English than she let on. After emptying the cauldron into the bathtub, she finished the thought: “It must be so sickly to require washing every day. What misfortune the getta doesn't have habesha skin. It would stay clean without the need for all this scrubbing.”

No doubt Almaz had been to church this morning. When Ghosh first came to Ethiopia, as he walked down Menelik Street, a woman across the road stopped and bowed to him and he waved back. Only later did he realize that her gesture was aimed at the church across the way. Pedestrians bobbed before a church, kissing the church wall thrice and crossing themselves before going on. If they'd been chaste, they might enter. Otherwise they stayed on the other side of the street.

Almaz was tall with oak-colored skin and a shield-shaped face. Her oval eyes sloped down to the bridge of her nose, giving her a sultry, inviting gaze. Her square chin contradicted that message, and this hint of androgyny brought her admiring looks. She had large but shapely hands, wide hips, and buttocks that formed a broad ledge on which Ghosh believed he could balance a cup and saucer.

She was twenty-six when she came to Missing with labor pains, nine months pregnant, her cheeks flushed with pride because this baby she would carry to term, unlike all the others that had failed to take root in her womb. In the prenatal clinic visits, nursing students had twice recorded FHSH (Fetal Heart Sounds Heard) in the chart. But on the day of her putative labor, Hema heard only silence. Hema's exam revealed that the “baby” was a giant fibroid of the uterus and the FHSH nothing but a rattle in a probationer's brain.

Almaz refused to accept the diagnosis. “Look,” she said, fishing out an engorged breast and squeezing forth a jet of milk. “Could a tit do that if there were no child to feed?” Yes, a tit could do that and more if its owner believed. It took three more months with no true signs of labor and an X-ray that showed no baby's skull, no spine, for Almaz to concede. At the surgery, which she at last agreed to, Hema had to remove both the fibroid and the uterus which it had swallowed. In the town of Sabatha they still waited for Almaz to return with the baby. But Almaz couldn't bear to go back. She stayed on and became one of the Missing People.

He heard Almaz return and the jangle of a cup and saucer. The scent of coffee made him peek from under his tent.

“Is there anything else?” she asked, studying him.

Yes, I need to tell you that I am leaving Missing. Really, I am! I can't let Hema play me like a harmonium. But he didn't say this; instead, he shook his head. He felt Almaz understood intuitively what Hema's absence did to him.

“Yesus Christos, please forgive this sinner, but he was out drinking last night,” she said as she stooped to pick up a beer bottle from under the bed. Alas, Almaz was in a proselytizing mood. Ghosh felt as if he were eavesdropping on her private conversation with God. What a bad idea it had been to give the Bible to anyone but priests, Ghosh thought. It made a preacher out of everybody.

“Blessed St. Gabriel, St. Michael, and all the other saints,” she continued in Amharic, confident he would understand, “for I prayed for master to be a new man, for him to one day give up his dooriye ways, but I was wrong, your venerable holinesses.”

It was the word dooriye that tricked Ghosh into speaking. It meant “lout,” “lecher,” “reprobate”—and it stung him to hear that word.

“What gives you the right to address me this way?” he said, though he didn't really feel the anger his voice carried. He was about to add, Are you my wife? —but choked those words off. To his perpetual shame, he and Almaz had been intimate twice over the years, both times when he was drunk. She'd lain down, lifted, and spread, grumbling even as her hips fell into rhythm with his, but no more than she grumbled about the coffee or hot water. He'd decided that grumbling with Almaz was the language of both pleasure and pain. When they were spent she'd sighed, pulled her skirt down, and asked, “Will there be anything else?” before leaving him to his guilt.

He loved her for never holding those two episodes against him. But it had given her the license to nag him, to raise her grumbling to a steady pitch. That was her prerogative, but the saints help anyone else who addressed him in that tone; she defended him, his belongings, and his reputation with her tongue and with her fists and feet if necessary. Sometimes he felt that she owned him.

“Why do you harass me like this?” he said, the fire gone from his voice. He knew hed never have the courage to break the news of his leaving to her.

“Who said I was talking to you?” Almaz replied.

But when she left he saw the two aspirins in the saucer with his coffee, and his heart melted. My greatest consolation, Ghosh thought, for only the hundredth time since his arrival in Ethiopia, has been the women of this land. The country had completely surprised him. Despite pictures he'd seen in National Geographic, he'd been unprepared for this mountain empire shrouded in mist. The cold, the altitude, the wild roses, the towering trees, reminded him of Coonoor, a hill station in India he'd visited as a boy. His Imperial Majesty, Emperor of Ethiopia, may have been exceptional in his bearing and dignity, but Ghosh discovered that His Majesty's people shared his physical features. Their sharp, sculpted noses and soulful eyes set them between Persians and Africans, with the kinky hair of the latter, and the lighter skin of the former. Reserved, excessively formal, and often morose, they were quick to anger, quick to imagine insults to their pride. As for theories of conspiracy and the most terrible pessimism, surely they'd cornered the world market on those. But get past all those superficial attributes, and you found people who were supremely intelligent, loving, hospitable, and generous.

“Thank you, Almaz,” he called out. She pretended not to hear.

IN THE BATHROOM Ghosh felt a sharp pain as he peed and was forced to cut off his stream. “Like sliding down the edge of a razor blade using my balls as brakes,” he muttered, his eyes tearing. What did the French call it? Chaude pisse, but that didn't come close to describing his symptoms.

Was this mysterious irritation from lack of use? Or from a kidney stone? Or was there, as he suspected, a mild, endemic inflammation along the passage that carried urine out? Penicillin did nothing for this condition, which waxed and waned. He'd devoted himself to this question of causation, spending hours at the microscope with his urine and with that of others with similar symptoms, studying it like the piss-pot prophets of old.

After his first liaison in Ethiopia (and the only time he'd not used a condom), he had relied on the Allied Army Field Method for “post-exposure prophylaxis,” as it was called in the books: wash with soap and mercuric chloride, then squeeze silver proteinate ointment into the urethra and milk it down the length of his shaft. It felt like a penance invented by the Jesuits. He believed the “prophylaxis” was partly behind the burning sensations that came and went and peaked on some mornings. How many other such time-honored methods out there were just as useless? To think of the millions that the armies of the world had spent on “kits” like this, or to think that before Pasteur's discovery of microbes, doctors fought duels over the merits of balsam of Peru versus tar oil for wound infection. Ignorance was just as dynamic as knowledge, and it grew in the same proportion. Still, each generation of physicians imagined that ignorance was the special provenance of their elders.

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