José Saramago - Baltasar and Blimunda

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Set in early 18th-century Portugal, this novel tells the story of the love between Baltasar, a soldier who lost a hand in the wars, and Blimunda, whose mother died at the hands of the Inquisition.

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Salvos rang out and rockets were fired from the ships, there was also a salute from the nearby fortress in the Palace Square, its echoes resounding far and wide, cannons were fired from garrisons and towers, the royal regiments from Peniche and Setubal presented arms, and formed ranks in the square. The Body of Christ is carried through the city of Lisbon, the sacrificial lamb, the Lord of all armies, unfathomable contradiction, golden sun, crystal, and monstrance that causes heads to bow, divinity devoured and digested until it becomes faeces, who will be astonished to see you hand in glove with these inhabitants, slaughtered sheep, devourers of their own devoured selves, which is why men and women drag themselves through the streets, strike themselves and others in the face, beat loudly on their breasts and thighs, stretch out their hands to touch the hems that pass, the brocades and lace, the velvets and ribbons, the embroidery and jewels, Pater noster qui non estis in coelis.

It is getting late. In the sky there is the faintest light, almost invisible, the first sign of the moon. Tomorrow Blimunda will have her eyes, today is a day for blindness.

P ADRE BARTOLOMEU LOURENÇO has now returned from Coimbra with his doctorate in canon law, and de Gusmão has been officially added to his surname and signature, and who are we to accuse him of the sin of pride, better to forgive him his lack of humility for the reasons he himself gave, so that we might be forgiven our own sins, that of pride and all the others, for it would be much worse to change one's face or word than to change one's name. His face and word do not appear to have changed, nor has his name for Baltasar and Blimunda, and if the King has made him a chaplain of the royal household and an academician of the Royal Academy, these are faces and words that can be assumed and dropped, and together with his adopted name, they remain outside the gates of the Duke of Aveiro's estate and do not enter although one can imagine how these three would react if they were to confront the machine, the aristocrat would see them as mechanical inventions, the chaplain would exorcise the diabolical work there on display, and, because this was something destined for the future, the academician would withdraw and only return when it finally belonged to the past. However, this is today.

The priest lives in one of the houses overlooking the Palace Square, in apartments rented out by a woman who has been widowed for many years, and whose husband was a mace-bearer at the Palace until he was stabbed in a brawl during the reign of Dom Pedro II, an incident long since forgotten and only raised here because the woman happens to live in the same house as the priest and it would look bad not to give those few facts at least, even while withholding her name, which tells us nothing, as I have already explained. The priest lives close to the Palace, and just as well, because he goes there frequently, not so much because of his duties as a chaplain appointed to the royal household, for that title is honorary in the main, but because the King is fond of him and has not given up hope of seeing his enterprise completed, and since eleven years have already elapsed, the King inquires tactfully, Shall I see your machine fly one day, a question Padre Bartolomeu Lourenço cannot honestly answer except to say, Your Majesty may rest assured that my machine will fly one day, But will I be here to see it fly, May Your Majesty live almost as long as the ancient patriarchs of the Old Testament, and may you not only see the machine fly but fly it yourself. This answer borders on insolence, but the King does not appear to notice, or if he does, he chooses to be indulgent, or perhaps he is distracted as he remembers having promised to attend the harpsichord lesson about to be given to his daughter, the Infanta Dona Maria Bárbara, that must surely be the reason, he invites the priest to join his entourage, and not everyone can boast of such an honour.

The Infanta is seated at the harpsichord, and although she is barely nine years of age, heavy responsibilities already weigh on that little head, learning to place her stubby fingers on the right keys, to be aware, if she is aware, that a convent is being built in Mafra, for there is much truth in the saying that trivial events can spark off the most prodigious consequences, the birth of a child in Lisbon results in a convent being built, a gigantic edifice in stone, and Domenico Scarlatti being contracted to come all the way from London. Their Royal Majesties preside at the lesson with little ostentation, some thirty people are present, if that, counting the footmen of the week attending upon the King and the Queen, the governesses, several ladies-in-waiting, as well as Padre Bartolomeu de Gusmão in the background along with several other clerics. The maestro corrects her fingering, fa la do, fa la do, the royal Infanta pouts and bites her lip, in this she is no different from any other child her age, whether born in a palace or anywhere else, her mother suppresses a certain impatience, her father is regal and severe, only women, with their tender hearts, allow themselves to be lulled by music and by a little girl, even when she plays so badly, and we need not be surprised to find Dona Maria Ana expecting miracles, even though the Infanta is still a beginner and Signor Scarlatti has been in Lisbon only a few months, and why must these foreigners complicate their names, when it takes so little to discover that his real name is Scarlet, and very suitable, too, for he is a fine figure of a man, with a long face, a broad, firm mouth, and eyes set wide apart, I do not know what it is about the Italians, especially this one, who comes from Naples and is thirty-five years old. It's the force of life, my dear.

Once the lesson was over, the gathering dispersed, the King went in one direction, the Queen in another, the Infanta went who knows where, everyone observing precedence and protocol, and making endless courtesies, the governesses with their rustling skirts and the footmen with their beribboned breeches withdrew last of all, and in the music room there remained only Domenico Scarlatti and Padre Bartolomeu de Gusmão. The Italian fingered the keyboard of the harpsichord, first at random, then as if searching for a motif or attempting to modify certain reverberations, and suddenly he appeared to be totally absorbed in the music he was playing, his hands running over the keyboard like a barge flowing on the current, arrested here and there by branches overhanging the riverbanks, then away at rapid speed before vacillating over the distended waters of a deep lake, the luminous bay of Naples, the mysterious and echoing canals of Venice, over the bright, shimmering light of the Tagus, there goes the King, the Queen has already retired to her apartments, the Infanta is bent over her embroidery frame, for an Infanta learns these things from childhood, and music is a profane rosary of sounds, Our Mother who art on earth. Signor Scarlatti, the priest said when the maestro had stopped improvising on the keyboard and all the reverberations ceased, Signor Scarlatti, I cannot claim to know anything about the art of music, but I'll wager that even an Indian peasant from my native Brazil who knows still less about music than I do would feel enraptured by these celestial harmonies, Perhaps not, the musician replied, for it is a well-known fact that the ear has to be educated if one wishes to appreciate musical sounds, just as the eyes must learn to distinguish the value of words and the way in which they are combined when one is reading a text, and the hearing must be trained for one to comprehend speech, These weighty words moderate my frivolous remarks, for it is a common failing among men to say what they believe others wish to hear them say, without sticking to the truth, however, for men to be able to stick to the truth, they must first acknowledge their errors, And commit them, That is a question I couldn't answer with a simple yes or no, but I do believe in the necessity of error.

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