Naguib Mahfouz - Palace Walk

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Palace Walk is the first novel in Nobel Prize-winner Naguib Mahfouz’s magnificent Cairo Trilogy, an epic family saga of colonial Egypt that is considered his masterwork.
The novels of the Cairo Trilogy trace three generations of the family of tyrannical patriarch al-Sayyid Ahmad Abd al-Jawad, who rules his household with a strict hand while living a secret life of self-indulgence. Palace Walk introduces us to his gentle, oppressed wife, Amina, his cloistered daughters, Aisha and Khadija, and his three sons — the tragic and idealistic Fahmy, the dissolute hedonist Yasin, and the soul-searching intellectual Kamal. The family’s trials mirror those of their turbulent country during the years spanning the two world wars, as change comes to a society that has resisted it for centuries.

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The moment she mentioned the name Maryam she noticed Fahmy’s involuntary reaction. Their eyes met for an instant. The young man was uncomfortable with her suggestion. He turned his face away, pretending to be uninterested. No one had mentioned this name in his presence since his idea of getting engaged to her had been renounced. Everyone had either respected his feelings or felt that Maryam had acquired a new significance after Fahmy had admitted his love for her. She had entered the corps of sacrosanct topics that house rules did not permit to be discussed openly in the presence of the person involved. Even so, Maryam herself had continued to visit the family, pretending she did not know what had taken place in secret.

Yasin did not miss the awkward exchange between Fahmy and Khadija. He wanted to blunt the probable outcome by shifting their attention in a new direction. Putting his hand on Kamal’s shoulder, he said in a half-sarcastic and half-provocative way, "Here’s the right man for us. He’s the only one who can beg his father to give him back his mother".

No one took his words seriously, particularly not Kamal. All the same, the next day when the boy was walking across Bayt al-Qadi Square on his way home from school, after spending most of the day thinking about his banished mother, he suddenly remembered what Yasin had said. He stopped going toward Qirmiz Alley and headed back to al-Nahhasin Street. His sad heart was pounding with distress and pain. He proceeded to al-Nahhasin with slow steps. He had not made up his mind about what he would do. He was led forward by the torment he was suffering from the loss of his mother. He was held back by the fear that overcame him when he merely thought about his father, not to mention talking to him or begging him for something. He could not picture himself standing in front of his father to discuss this affair. He was well aware of the fears that would probably overwhelm him if he did. He had not made up his mind about anything, but nonetheless, as though he longed to relieve his tortured heart even if only indirectly, he kept walking ahead slowly until his eyes fell on the door of the shop. He was like a mother kite circling overhead but lacking the courage to attack the predator seizing her chicks. He approached within a few meters of the store and stopped. He paused there for a long time without advancing or retreating. He had not been able to decide what to do. Suddenly a man emerged from the store laughing uproariously. There was Kamal’s father, following the man to the threshold to say goodbye. He too was engulfed in laughter. Kamal was stunned. He stood nailed to the spot, taking in his father’s relaxed, laughing face with indescribable incredulity and astonishment. He could not believe his eyes. He imagined that a new person had taken over his father’s body or that this laughing man, much as he resembled Kamal’s father, was a different individual whom he was seeing for the first time. The man laughed. He laughed uproariously. His face beamed with happiness like the sun radiating light.

When al-Sayyid Ahmad turned to go back into the store, his eyes fell on the boy who was looking at him in bewilderment. The father was astonished to see him standing there like that. Al-Sayyid Ahmad’s features quickly regained their serious and sedate expression. Scrutinizing his son’s face, he asked him, "What brings you?"

At once, despite the boy’s bewilderment, his soul was permeated by the instinct of self-defense. He went up to his father and stretched out his small hand. He leaned over and kissed his father’s hand politely and deferentially, without uttering a word. Al-Sayyid Ahmad asked, "Do you want something?"

Kamal swallowed but did not find anything to say. Choosing to remain on the safe side, he remarked that he wanted nothing and was simply on his way home.

His father was impatient and noticed the boy’s anxious expression. He told him roughly, "Don't stand there like a statue. Tell me what you want".

The roughness of his father’s voice penetrated Kamal’s heart and he trembled. He was tongue-tied. His words were stuck to the roof of his mouth. Al-Sayyid Ahmad became even more impatient and shouted at him sharply, "Speak… Have you forgotten how?"

The boy summoned all his strength for one purpose and that was to end his silence at any cost and save himself from his father’s anger. He opened his mouth to say anything that would come out: "I was on my way home from school…"

"What made you stand here like an idiot?"

"I saw… I saw your honor, so I wanted to kiss your hand".

A skeptical look appeared in the gentleman’s eyes. Dryly and sarcastically he remarked, "Is that all there is to it?… Did you miss me so much? Couldn't you have waited till tomorrow morning to kiss my hand, if that’s what you wanted?… Listen… you better not have done something wrong at school… I'll find out all about it".

Kamal replied quickly and uneasily, "I haven't done anything. I swear by our Lord".

His patience exhausted, the man said, "Then go… You've wasted my time for nothing… Get lost!"

Kamal started off. He was so shaken he was barely able to see where he was putting his feet. Al-Sayyid Ahmad moved to go back into his store. The moment his father’s eyes turned away, the boy revived. Afraid the man would leave and the opportunity be lost, without pausing to consider what he was doing Kamal shouted, "Bring back Mama, God help you". Then he sped away as fast as the wind.

35

Al-Sayyid Ahmad was having his afternoon coffee in his room when Khadija entered and said in a voice that was so deferential it was barely audible, "Our neighbor Umm Maryam wishes to see you, sir".

Her father asked in amazement, "The wife of Mr. Muhammad Ridwan? What does she want?"

"I don't know, Papa".

Attempting to curb his amazement, he ordered her to show the woman in. Although it did not happen often, this would not be the first time one of the respectable ladies from the neighborhood came to call on him, either for some matter relating to his business or because he was trying to reconcile her and a husband who was one of his friends. All the same, he thought it unlikely that this lady was coming to see him for one of these reasons. While he was wondering about this, he happened to think of Maryam and his discussion with his spouse concerning a possible engagement; but how could there be any connection between that secret, which would not have gone beyond the limits of his family circle, and this visit? Then he thought of Mr. Muhammad Ridwan and the possibility that the visit had some link to him. Yet he had never been anything more than a neighbor. Their relationship had never been elevated to the rank of friendship. In former times they had visited each other only when it was necessary. Once the other man became paralyzed, he had called on him a few times, but after that he had knocked on his door only during the religious festivals.

In any case, Maryam’s mother, Umm Maryam, was no stranger to him. He remembered she had been in his store once to buy some items. On that occasion she had introduced herself to him to assure herself favorable treatment. He had been as generous with her as he thought appropriate for a good neighbor. Another time he had met her at the door of his house when his departure coincided with her arrival. Although accompanied by her daughter, she had astonished him then with her daring, for she had greeted him openly, saying, "Good afternoon, your honor, sir".

His dealings with his friends had taught him that some of them were lenient where he was strict. He was extreme in his insistence on retaining traditional standards for his family. These other men saw nothing wrong with their wives going out to visit or shop. They were not disturbed by an innocent greeting like Umm Maryam's. Despite his ultraconservative, Hanbali bias in religion, he was not one to attack his friends over what they found appropriate for them and their women. Indeed, he saw nothing wrong with the fact that some of the more distinguished ones took their wives and daughters along when they went in a carriage for outings in the countryside or to frequent wholesome places of entertainment. All he would do was repeat the saying "You've got your religion and I've got mine". In other words, he was not inclined to impose his views blindly on other people. Although he could distinguish what really was good from what was bad, he was not willing to embrace every "good" thing. In that respect he was influenced by his sternly traditional nature, so much so that he considered his wife’s visit to the shrine of al-Husayn a crime deserving the gravest punishment he had meted out during his second marriage. For these reasons, he had felt an astonishment mixed with panic when Umm Maryam had greeted him, but he had not thought any the worse of her.

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