And Billy Rose wasn’t big; he was about the size of Peter Lorre. But oh! he was American. There was a penny-arcade jingle about Billy, the popping of shooting galleries, the rattling of pinballs, the weak human cry of the Times Square geckos, the lizard gaze of sideshow freaks. To see him as he was, you have to place him against the whitewash glare of Broadway in the wee hours. But even such places have their grandees—people whose defects can be converted to seed money for enterprises. There’s nothing in this country that you can’t sell, nothing too weird to bring to market and found a fortune on. And once you got as much major real estate as Billy had, then it didn’t matter that you were one of the human deer that came uptown from the Lower East Side to graze on greasy sandwich papers. Billy? Well, Billy had bluffed out mad giants like Robert Moses. He bought the Ziegfeld Building for peanuts. He installed Eleanor Holm in a mansion and hung the walls with masterpieces. And he went on from there. They’d say in feudal Ireland that a proud man is a lovely man (Yeats’s Parnell), but in glamorous New York he could be lovely because the columnists said he was—George Sokolsky, Walter Winchell, Leonard Lyons, the “Midnight Earl”—and also Hollywood pals and leaders of nightclub society. Billy was all over the place. Why, he was even a newspaper columnist, and syndicated. True, he had ghostwriters, but he was the mastermind who made all the basic decisions and vetted every word they printed.
Fonstein was soon familiar with Billy’s doings, more familiar than I ever was or cared to be. But then Billy had saved the man: took him out of prison, paid his way to Genoa, installed him in a hotel, got him passage on a neutral ship. None of this could Fonstein have done for himself, and you’d never in the world hear him deny it.
“Of course,” said Sorella, with gestures that only a two-hundred-pound woman can produce, because her delicacy rests on the mad overflow of her behind, “though my husband has given up on making contact, he hasn’t stopped, and he can’t stop being grateful. He’s a dignified individual himself, but he’s also a very smart man and has got to be conscious of the kind of person that saved him.”
“Does it upset him? It could make him unhappy to be snatched from death by a kibitzer.”
“It gets to him sometimes, yes.”
She proved quite a talker, this Sorella. I began to look forward to our conversations as much for what came out of her as for the intrinsic interest of the subject. Also I had mentioned that I was a friend of Wolfe, one of Billy’s ghosts, and maybe she was priming me. Wolfe might even take the matter up with Billy. I informed Sorella up front that Wolfe would never do it. “This Wolfe,” I told her, “is a funny type, a little guy who seduces big girls. Very clever. He hangs out at Birdland and dotes on Broadway freaks. In addition, he’s a Yale-trained intellectual heavy, or so he likes to picture himself; he treasures his kinks and loves being deep. For instance, his mother also is his cleaning lady. He told me recently as I watched a woman on her knees scrubbing out his pad, ‘The old girl you’re looking at is my mother.’”
“Her own dear boy?” said Sorella.
“An only child,” I said.
“She must love him like anything.”
“I don’t doubt it for a minute. To him, that’s what’s deep. Although Wolfe is decent, under it all. He has to support her anyway. What harm is there in saving ten bucks a week on the cleaning? Besides which he builds up his reputation as a weirdo nihilist. He wants to become the Thomas Mann of science fiction. That’s his real aim, he says, and he only dabbles in Broadway. It amuses him to write Billy’s columns and break through in print with expressions like: ‘I’m going to hit him on his pointy head. I’ll give him such a hit!’”
Sorella listened and smiled, though she didn’t wish to appear familiar with these underground characters and their language or habits, with Village sex or Broadway sleaze. She brought the conversation back to Fonstein’s rescue and the history of the Jews.
She and I found each other congenial, and before long I was speaking as openly to her as I would in a Village conversation, let’s say with Paul Goodman at the Casbah, not as though she were merely a square fat lady from the dark night of petty-bourgeois New Jersey—no more than a carrier or genetic relay to produce a science savant of the next generation. She had made a respectable (“contemptible”) marriage. However, she was also a tiger wife, a tiger mother. It was no negligible person who had patented Fonstein’s thermostat and rounded up the money for his little factory (it was little at first), meanwhile raising a boy who was a mathematical genius. She was a spirited woman, at home with ideas. This heavy tailored lady was extremely well informed. I wasn’t inclined to discuss Jewish history with her—it put my teeth on edge at first—but she overcame my resistance. She was well up on the subject, and besides, damn it, you couldn’t say no to Jewish history after what had happened in Nazi Germany. You had to listen. It turned out that as the wife of a refugee she had set herself to master the subject, and I heard a great deal from her about the technics of annihilation, the large-scale-industry aspect of it. What she occasionally talked about while Fonstein and my father stared at the chessboard, sealed in their trance, was the black humor, the slapstick side of certain camp operations. Being a French teacher, she was familiar with Jarry and Ubu Roi, Pataphysics, Absurdism, Dada, Surrealism. Some camps were run in a burlesque style that forced you to make these connections. Prisoners were sent naked into a swamp and had to croak and hop like frogs. Children were hanged while starved, freezing slave laborers lined up on parade in front of the gallows and a prison band played Viennese light opera waltzes.
I didn’t want to hear this, and I said impatiently, “All right, Billy Rose wasn’t the only one in show biz. So the Germans did it too, and what they staged in Nuremberg was bigger than Billy’s rally in Madison Square Garden—the ‘We Will Never Die’ pageant.”
I understood Sorella: the object of her researches was to assist her husband. He was alive today because a little Jewish promoter took it into his queer head to organize a Hollywood-style rescue. I was invited to meditate on themes like: Can Death Be Funny? or Who Gets the Last Laugh? I wouldn’t do it, though. First those people murdered you, then they forced you to brood on their crimes. It suffocated me to do this. Hunting for causes was a horrible imposition added to the original “selection,” gassing, cremation. I didn’t want to think of the history and psychology of these abominations, death chambers and furnaces. Stars are nuclear furnaces too. Such things are utterly beyond me, a pointless exercise.
Also my advice to Fonstein—given mentally—was: Forget it. Go American.
Work at your business. Market your thermostats. Leave the theory side of it to your wife. She has a taste for it, and she’s a clever woman. If she enjoys collecting a Holocaust library and wants to ponder the subject, why not? Maybe she’ll write a book herself, about the Nazis and the entertainment industry. Death and mass fantasy.
My own suspicion was that there was a degree of fantasy embodied in Sorella’s obesity. She was biologically dramatized in waves and scrolls of tissue. Still, she was, at bottom, a serious woman fully devoted to her husband and child. Fonstein had his talents; Sorella, however, had the business brain. And Fonstein didn’t have to be told to go American. Together this couple soon passed from decent prosperity to real money. They bought property east of Princeton, off toward the ocean, they educated the boy, and when they had sent him away to camp in the summer, they traveled. Sorella, the onetime French teacher, had a taste for Europe. She had had, moreover, the good luck to find a European husband.
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