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Roberto Bolaño: By Night in Chile

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Roberto Bolaño By Night in Chile

By Night in Chile: краткое содержание, описание и аннотация

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A deathbed confession revolving around Opus Dei and Pinochet, pours out the self-justifying dark memories of the Jesuit priest Father Urrutia. As through a crack in the wall, ’s single night-long rant provides a terrifying, clandestine view of the strange bedfellows of Church and State in Chile. This wild, eerily compact novel—Roberto Bolano’s first work available in English—recounts the tale of a poor boy who wanted to be a poet, but ends up a half-hearted Jesuit priest and a conservative literary critic, a sort of lap dog to the rich and powerful cultural elite, in whose villas he encounters Pablo Neruda and Ernst Junger. Father Urrutia is offered a tour of Europe by agents of Opus Dei (to study “the disintegration of the churches,” a journey into realms of the surreal); and ensnared by this plum, he is next assigned—after the destruction of Allende—the secret, never-to-be-disclosed job of teaching Pinochet, at night, all about Marxism, so the junta generals can know their enemy. Soon, searingly, his memories go from bad to worse. Heart-stopping and hypnotic, marks the American debut of an astonishing writer.

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When the train arrived in Chillán, I took a taxi which dropped me in a village called Querquén, in what I suppose was the main square, although it was not much of a square and showed no signs of human presence. I paid the taxi driver, got out with my suitcase, surveyed my surroundings, and just as I was turning to ask the driver something or get back into the taxi and return forthwith to Chillán and then to Santiago, it sped off without warning, as if the somewhat ominous solitude of the place had unleashed atavistic fears in the driver’s mind. For a moment I too was afraid. I must have been a sorry sight standing there helplessly with my suitcase from the seminary, holding a copy of Farewell’s Anthology in one hand. Some birds flew out from behind a clump of trees. They seemed to be screaming the name of that forsaken village, Querquén, but they also seemed to be enquiring who: quién, quién, quién. I said a hasty prayer and headed for a wooden bench, there to recover a composure more in keeping with what I was, or what at the time I considered myself to be. Our Lady, do not abandon your servant, I murmured, while the black birds, about twenty-five centimeters in length, cried quién, quién, quién, Our Lady of Lourdes, do not abandon your poor priest, I murmured, while other birds, about ten centimeters long, brown in color, or brownish, rather, with white breasts, called out, but not as loudly, quién, quién, quién. Our Lady of Suffering, Our Lady of Insight, Our Lady of Poetry, do not leave your devoted subject at the mercy of the elements, I murmured, while several tiny birds, magenta, black, fuchsia, yellow and blue in color, wailed quién, quién, quién, at which point a cold wind sprang up suddenly, chilling me to the bone. Then, at the end of the dirt road, there appeared a sort of tilbury or cabriolet or carriage pulled by two horses, one cream, one piebald, and, as it drew near, its silhouette looming on the horizon cut a figure I can only describe as ruinous, as if that equipage were coming to take someone away to Hell. When it was only a few meters from me, the driver, a farmer wearing just a smock and a sleeveless vest in spite of the cold, asked me if I was Mr. Urrutia Lacroix. He mangled not only my second name, but the first as well. I said yes, I was the man he was looking for. Then, without a word, the farmer climbed down, put my suitcase in the back of the carriage and invited me to take a seat beside him. Suspicious, and numbed by the icy wind coming down off the slopes of the Cordillera, I asked him if he was from Mr. Farewell’s estate. No I’m not, said the farmer. You’re not from Là-bas? I asked through chattering teeth. Yes I am, but I don’t know any Mr. Farewell, replied the good soul. Then I understood what should have been obvious from the start. Farewell was the critic’s pseudonym. I tried to remember his real name. I knew that his first family name was González, but I could not remember the second, and for a few moments I was in two minds as to whether I should say I was a guest of Mr. González, plain Mr. González, or keep quiet. I decided to keep quiet. I leaned back against the seat and shut my eyes. The farmer asked if I was feeling ill. I heard his voice, faint as a whisper, snatched away immediately by the wind, and just then I remembered Farewell’s second family name: Lamarca. I am a guest of Mr. González Lamarca, I said, heaving a sigh of relief. He is expecting you, said the farmer. As we left Querquén and its birds behind I felt a sense of triumph. Farewell was waiting for me at Là-bas with a young poet whose name was unfamiliar to me. They were both in the living room, although the expression “living room” is woefully inadequate to describe that combination of library and hunting lodge, lined with shelves full of encyclopedias, dictionaries and souvenirs that Farewell had bought on his journeys through Europe and North Africa, as well as at least a dozen mounted heads, including those of a pair of pumas bagged by Farewell’s father, no less. They were talking about poetry, naturally, and although they broke off their conversation when I arrived, as soon as I had been shown to my room on the second floor, they took it up again. I remember that although I wanted to participate, as indeed they kindly invited me to do, I chose to remain silent. As well as being interested in criticism, I also wrote poetry and my intuition told me that to immerse myself in the lively and effervescent conversation Farewell was having with the young poet would be like putting to sea in stormy waters. I remember we drank cognac and at one point, while I was looking over the hefty tomes of Farewell’s library, I felt deeply disconsolate.

Every now and then, Farewell burst into excessively sonorous laughter. At each of these guffaws, I looked at him out of the corner of my eye. He looked like the god Pan, or Bacchus in his den, or some demented Spanish conquistador ensconced in a southern fort. The young bard’s laugh, by contrast, was slender as wire, nervous wire, and always followed Farewell’s guffaw, like a dragonfly following a snake. At some point Farewell announced that he was expecting other guests for dinner that night. I turned my head and pricked up my ears, but our host was giving nothing away. Later I went out for a stroll in the gardens of the estate. I must have lost my way. I felt cold. Beyond the gardens lay the country, wilderness, the shadows of the trees that seemed to be calling me. It was unbearably damp. I came across a cabin or maybe it was a shed with a light shining in one of its windows. I went up to it. I heard a man laughing and a woman protesting. The door of the cabin was ajar. I heard a dog barking. I knocked and went in without waiting for a reply. There were three men sitting around a table, three of Farewell’s farmhands, and, beside a wood stove, two women, one old, the other young, who, as soon as they saw me, came and took my hands in theirs. Their hands were rough. How good of you to come, Father, said the older woman, kneeling before me and pressing my hand to her lips. I was afraid and disgusted, but I let her do it. The men had risen from their seats.

Sit yourself down, son, I mean Father, said one of them. Only then did I realize with a shudder that I was still wearing the cassock I had traveled in. I could have sworn I had changed when I went up to the room Farewell had set aside for me. Yet although I had intended to change, I had not in fact done so, going back down to join Farewell in the hunting lodge dressed as before. And there in the farmers’ shed I realized there would be no time to change before dinner. And I thought Farewell would form a false impression of me. And I thought the young poet he had in tow would also get the wrong idea. And finally I thought of the surprise guests, who were no doubt important people, and I saw myself wearing a cassock covered with dust from the road and soot from the train and pollen from the paths that lead to Là-bas, sitting cowed in a corner, away from the table, eating my dinner and not daring to look up. And then I heard one of the farmhands inviting me to take a seat. And like a sleepwalker I sat down. And I heard one of the women saying Father, won’t you try some of this or that. And someone was talking to me about a sick child, but with such poor diction I couldn’t tell if the child was sick or dead already. What did they need me for?

If the child was dying, they should have called a doctor. If the child had already been dead for some time, they should have been saying novenas. They should have been tending his grave. Getting rid of some of that couch grass that was growing everywhere. They should have been remembering him in their prayers.

I couldn’t be everywhere at once, for God’s sake. I simply couldn’t. Is he baptized? I heard myself ask. Yes, Father. Good, all’s in order then. Would you like a piece of bread, Father? I’ll try it, I said. They put a chunk of bread in front of me. Hard bread, peasants’ bread, baked in a clay oven. I lifted a slice to my lips. And then I thought I saw the wizened youth standing in the doorway.

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